I do not claim this timeline to be exact, but its pretty close:
c. 30-33 - The death and resurrection of Jesus
c. 35 - The conversion of Paul
40s or 50s - James
c. 45-49 - Paul’s first missionary journey
Sometime between 48 and 58 - Paul writes Galatians **
c. 50-53 - Paul’s second missionary journey
50s - Paul writes Titus
50s or 60s - Mark** written (based on oral tradition set down by Peter).
50s or 60s - **Matthew written
51 - Paul writes 1 and 2 Thessalonians **
c. 53-57 - Paul’s third missionary journey
Spring of 55 - Paul writes 1 Corinthians
56 - Paul writes 2 Corinthians
c. 57 - Paul writes Romans
c. 60 - Paul writes Colossians, probably while in prison in Rome
c. 60 - Paul writes Philemon, probably while in prison in Rome
c. 60 - Paul writes Ephesians, probably while in prison in Rome
c. 61 - Paul writes Philippians, while in prison in Rome
Early 60s - **Luke **written
c. 60-70 - ***The Didache *is written.
c. 62 - Paul is free
c. 62-64 - Luke writes Acts
c. 62-64 - Paul writes 1 Timothy **
July 18-19, 64 - The Great Fire of Rome. Emperor Nero blamed the Christians, and a great persecution ensued.
Mid 60s - 1 Peter written
c. 64-68 - Paul writes 2 Timothy from prison
c. 67-68 - 2 Peter
c. 68 - Hebrews is written
June 9, 68 - The death of Nero. Sometime between the Great Fire of Rome and the death of Nero, both Peter and Paul were martyred.
c. 69 - Jude
70 - The Seige of Jerusalem and the destruction of the temple
c. 70-80- The Epistle of Barnabus is written.
c. 85 - John written
Late First Century - 1, 2, and 3 John
95- The Epistle of Clement is written…
c. 95-96 - John writes Revelation
c. 60-120- The writings of Papias (only fragments remain).
c. 105- The Epistles of Ignatius are written as he heads for Rome for execution.
c. 105-125- The Epistle of Polycarp is written.
c. 125-130- The Letter to Diognetus is written.
c. 125-130- The Epistle of Aristides is written.
c. 130- The Martyrdom of Polycarp is written.
c. 130-150- The Shepherd of Hermas is written.
c.100-165- The writings of Justin Martyr, much of it written in the 130s.
I’m failing to see how this timeline proves the Roman Catholic Church of today faithfully represents the church setup by Christ and his apostles.
I won’t debate your timeline as it is as you say ‘not exact but close’; but looking at the writings all the way up to the Didache are canonical texts. They have been well preserved through the ages.
Now if you take the Didache, some scholars do date it as early as you have it listed, but the manuscript evidence is weak. What we know as the Didache today is based on a greek manuscript written around 1000 AD. There may be a few other fragments, but nothing like the thousands of manuscripts for the inspired, canonical writings.
Elements of the Didache probably did date pre-100AD but what was changed or altered in almost 1000 years?
The Bible is the most reliable historic document we have from that time period. Not to mention it’s written by inspired people… I’ll take it over what someone else says.
Moving on…
How does Clement’s writings prove Roman Catholicism? Here is a quote where he speaks of faith without works is what justifies us. This is clearly contrary to modern day Catholic teaching.
“So all of them received honor and greatness, not through themselves or their own deeds or the right things they did, but through his will. And we, therefore, who by his will have been called in Jesus Christ, are not justified of ourselves or by our wisdom or insight of religious devotion or the holy deeds we have done from the heart, but by that faith by which almighty God has justified all men from the very beginning. To him be glory forever and ever. Amen. (Clement, Clement’s First Letter, 32.3-4)”
Moving on to my last point…
Now the Roman Catholic church is full of history. It is full of history from pagan religions mixed in with Christianity. I’m sure this will upset you as you read this, but please just look at some of the artwork and statues in and around Rome.
The obelisk in St.Peter’s square - from Egypt, designed for sun worship.
Triton Fountain - monument for the pagan god of the sea.
The Popes ‘accessories’ all have origins in pagan idolatry.
The history and tradition you are holding too has it’s roots in pagan idolatry mixed with the inspired writings of the apostles. Are you claiming that Christ and the apostles sanctioned all the paganism found in the roman religion you hold so dear?