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And what does that mean?You’re catholic (or catholic). I am too, but I’m Catholic, not Anglican.![]()
And what does that mean?You’re catholic (or catholic). I am too, but I’m Catholic, not Anglican.![]()
Well look at it this way: I’m orthodox, but I’m not Orthodox.And what does that mean?![]()
It kinda was, I did try to put a bit of humor but failed. steve b and EC get on my bad side. I need to learn how to keep my composure with certain postersIf you’ll forgive me for “butting in”, I did think it was a slightly impolite way of putting it.(Not that I agree with everything steve b says. You know.)
You left out the word “particular” before “Church governance and hierarchy” that I included. Was it conveniently left out ?Worse, it is left OK for each one individual with a Bible…
Where, by the way, we have a Church governance and hierarchy. But this part is conveniently left out in the: “it really doesn’t mean that”.
Sorry ,I meant that non-Catholic traditions have salvation possible for all traditions, unlike Catholicism, where only they have salvationThat’s not what’s being said.
Right ,is this from Vat II. Is it right after the nice part that acknowledges separated brethren, that we are just not in fullness ?As the CCC states
“Hence they could not be saved who,** knowing** that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.”
Consider 2 statements. One is correct one isn’t
*]nothing can seperate us from God. This I hear all the time from Protestants on these forums and it is a mistatement
*]nothing can seperate us from the love of God. That’s a correct statement Romans 8:39
Re: statement #1 those folks I suspect would have problems hearing the term “seperated bretheren”. maybe to them it sounds like an oxymoron
Re:statement #2 a correct statement, the term seperated bretheren I suspect wouldn’t cause any problems for folks who quote Rom 8:39 properly
Nor does it excuse the church from causing divisions or “not pacifying”.While difficulties occur throughout history, it never excuses division from the Church.
Nothing to do with judging. Just that you seem to be saying "brethren "can be one who is in hell by definition,as well as a saint in heaven.I don’t judge anyone. People go to hell because Jesus judged them so.
There is no convenience in talking about all these separations. Sadly, that is the nature of Protestantism, one person’s interpretation will give birth to yet another denomination - or another non-denomimation - or another Bible only church.You left out the word “particular” before “Church governance and hierarchy” that I included. Was it conveniently left out ?
Well, it’s from Lumen Gentium 14:Right ,is this from Vat II. Is it right after the nice part that acknowledges separated brethren, that we are just not in fullness ?
But the thing is, people often quote it apart from the sentence that comes right before it:Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.
In explicit terms He Himself affirmed the necessity of faith and baptism(124) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved.
is possible good enough?Sorry ,I meant that non-Catholic traditions have salvation possible for all traditions, unlike Catholicism, where only they have salvation
Right ,
Actually Vat II gets it from scripture & traditionis this from Vat II. Is it right after the nice part that acknowledges separated brethren, that we are just not in fullness ?
Yes, that is the 2x4 in our eye. What is yours ? Any unity by force or decree is not real unity. Any freedom that disregards unity isn’t worth it either. But, the truth will always divide. Going along to get along is not always admirable either.There is no convenience in talking about all these separations. Sadly, that is the nature of Protestantism, one person’s interpretation will give birth to yet another denomination - or another non-denomimation - or another Bible only church.
It is impossible to ignore.
My bible says, "Then had the churches rest throughout all Judea, Galilee and and Samaria.*]Acts 9:31 So the church throughout all
Catholic means universal. Church means ecclesia or called out. Paul says nothing catholic here. That is why he is specific in naming the three territories Saul terrorized.ἐκκλησία,καθ’,ὅλης ,τῆς = the Church….Kata…Holos…= the kataholos Church = Catholic Church.The English word catholic is a transliteration of the Greek katholikos which is a compound word from kata, which means according to, and holos, which means whole. catholic.com/tracts/what-catholic-means
It doesn’t say not to dissent from the Catholic church. The context is not to dissent from the gospel that formed the church at Galatia.The Galatian christian was to be free in Christ, and the heresy, the dissenters were those that "added’ to the gospel, added more “fleshly” rules such as circumcision etcIs division / dissension from the Catholic Church condemned? Yes Look at Gal 5:21 above. A person who dissents from the Catholic Church and remains that way will not enter heaven.
It was not the Catholic church, not by that name .It was simply the church ,the called out.Then they became known as Christians, and people of the way.The Catholic Church is THE Church, already in place by Jesus and the apostles, and people know where it is and who it is. There is only ONE Catholic Church.
Now I can agree with that for you only say church. Again the context is division due to fleshly, as opposed to spiritual, demands. Another words, if you change the gospel and add wrongly, you are in big trouble.The warning and consequences for going against the warning is already there, to divide from this Church is disasterous to one’s soul.
Is it divided from the "called out " ecclesia , or is she divided from the Catholic church*]To test that statement I suggest looking closely at Rom 16:17-21 & Gal 5:19-21 above. Is Protestantism regardless of stripe, divided from the Church?
Yes, and we don’t know if he capitalized catholic(for all letters are capital.The term is a first, meaning universal, and is used in juxtaposition to schismatics who were in a minority and not universal.*]St IgnatiusBp of Antioch, ~69 a.d. - ~107 a.d., ordained by apostles, disciple of St John the apostle, called the Church the Catholic Church Epistle to the Smyrnæansof which schismatics won’t be going to heaven Epistle to the Philadelphians
Ditto, no indication that it means nothing more than “universal” not necessarily capital either(all were in entire creed) and not what Catholic means today*]The Nicene Creed, 325 a.d., it’s a matter of faith to believe in the “One Holy Catholic Apostolic Church”
]Augustine ~395 There are many other things that most justly keep me in her * bosom. . . . The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep, down to the present episcopate. And so, lastly, does the name itself of Catholic, which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house.Against the Epistle of Manichaeus Called Fundamental
*]etc etc etc Now by this time perhaps he did use the term as in CC but not sure.haven’t studied
Possible is better than impossible. It also indicates salvation is not determined by church membership but more if one should so choose salvation.is possible good enough?
Letting you go and not being able to bring you back.Yes, that is the 2x4 in our eye. What is yours ?
Lies. The Catholic Church was there founded by the apostles. The Catholic Church can trace all her history back to the apostles until today. There was no time when there was an interruption of the Church founded by Christ.It was not the Catholic church, not by that name .It was simply the church ,the called out.Then they became known as Christians, and people of the way.
Touche !Letting you go and not being able to bring you back.
“It was not the Catholic church, not by that name” is what I said and you said, “Lies” ? Then you say the same thing ?Lies The Church may not be by that name
Right. I said nothing of the people. Of course it was the apostles.but it was by the same people, the apostles
Yes, thank you.The name evolves
. Yes, " you are of Peter" and we are not. Where did we hear or read of that before ? Secondly, it was not to distinguish from Protestants, for according to CC we did not evolve till 16 th century. It was to distinguish from heretics of 2nd century on.The belief of these heretics we both disagree with, and goes much deeper than simply “not being of Peter”.merely to distinguish the claim by Protestants that they represent this same Church which in fact is not
Agree same “church” that was simpler, with less traditions, decrees, rules, rituals etc. back then. Agreed, we all have the same foundation. Anyone in the Body of Christ today is built upon those who went before us in the faith, especially the first, the beloved apostles. You call them Catholic for yourself, fine, but to cause division, not fine. They were what they were by any other name and honor is due them, including many who bear the name Roman Catholic thereafter.The Church may be small, simple, then because her numbers were little and hunted down by the secular authority, the Romans, but nevertheless it was the same Church today except now her numbers has increased and the area where they have spread are getting bigger and thus the administration of the Church accordingly.
The term “Catholic Church” wasn’t around from the beginning (nor was the term “Christians”) but it did appear quite early in the life of Christianity. Even many of your fellow protestants profess it in the creed, and smaller-but-still-substantial portion of them will call themselves “Catholic” or “catholic”.It was not the Catholic church, not by that name .It was simply the church ,the called out.Then they became known as Christians, and people of the way.
Actually, we do have a record from the 2nd century in St. Ignatius of Antioch:The term “Catholic Church” wasn’t around from the beginning (nor was the term “Christians”) but it did appear quite early in the life of Christianity. Even many of your fellow protestants profess it in the creed, and smaller-but-still-substantial portion of them will call themselves “Catholic” or “catholic”.
Yes, agreed. I would consider myself catholic, as in small "c’ and not as in “Roman”, and as an adjective, not as a noun. I think the term went from being used as an adjective to noun, within a century or two.The term “Catholic Church” wasn’t around from the beginning (nor was the term “Christians”) but it did appear quite early in the life of Christianity. Even many of your fellow protestants profess it in the creed, and smaller-but-still-substantial portion of them will call themselves “Catholic” or “catholic”.
Catholic means universal.
Ignatius was taught by John, and the name Catholic Church was used during apostolic times. See the following linksChurch means ecclesia or called out. Paul says nothing catholic here.
I gave you the links to prove my point.It doesn’t say not to dissent from the Catholic church. The context is not to dissent from the gospel that formed the church at Galatia.The Galatian christian was to be free in Christ, and the heresy, the dissenters were those that "added’ to the gospel, added more “fleshly” rules such as circumcision etc
It’s speaking squarely against division from the Churchthe context is division due to fleshly, as opposed to spiritual, demands…snip]