R
Rence
Guest
There really aren’t any verifiable senarios where a medical condition would require the direct abortion, at least not that I know of. For a tubal pregnancy, removal of the tube is the usual medical treatment for an ectopic pregnancy and IS allowed by the Church. Removal of the fetus, without removal of the tube for example, is NOT allowed.Bumping a sort of old thread with a question:
People are asking for actual, verifiable scenarios where a medical condition would require that an unborn baby be killed in order to save the mother’s life. It seems like the only consistent example of this anyone can come up with is ectopic pregnancy. So I was just wondering, what is the Church’s position on ectopic pregnancies? Or more specifically, what is the Church’s position on treating ectopic pregnancies (which necessarily involves the death of the embryo)?
According to the Church, the primary intervention cannot be the removal of a fetus at all. The primary intervention has to treat the medical condition itself. For example, if a pregnant woman comes to find that she has a cancerous or otherwise diseased uterus, she CAN have the uterus removed as a medical treatment for that condition according to the teaching of the Church. Removal of the uterus is primary, the fact that there is a baby in it is secondary. The primary intention cannot be to simply remove and let a baby die. She CANNOT have the fetus removed (and not remove the uterus as well) under the rules of the Church, unless it is viable and can survive with medical treatment outside the uterus, and efforts have to be made to save the baby.
If a woman chooses to be treated for the cancer (chemo or radiation), she can either wait until the baby is viable and have the baby delivered prematurely. However, if it is judged by her doctor that she must be treated asap, she is allowed to be treated for the cancer or disease, being pregnant, though it is a risk to the baby just like any other medication or treatment one is under, but it’s not the primary intervention. The primary intervention is to treat the cancer/disease. But I find that most women wait. But they can choose to go ahead with the treatment, as long as the primary intervention is not to remove the baby.
If for some reason, a women cannot bring a baby to term, she CANNOT remove the baby with the intention of killing the baby. But she can have the baby removed prematurely when it is viable. The intention is to save both. Not kill one for the other, or “let the mom die”.
I can’t think of an example off the top of my head where a direct abortion is a legitamate treatment for saving a woman’s life.