P
PRmerger
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Objective morality does.Who defines good and evil? The person herself?
Just like asking: who defines whether square has 4 sides or not? Geometry does.
Objective morality does.Who defines good and evil? The person herself?
Egg-zactly. We are compelled to follow the truth, or die trying.Ah, my mistake. Read “moral agent” to mean something like “thing which can make decisions based on morality.” But ya, I’d agree that a moral person must do moral things by definition, just as a triangle must have three sides and a skydiver has to jump out of airplanes.
Synonymous with the definitions provided in response to your use of “compelled” in #380.No.
Which definition of “must” would you use to answer the question I posed.
Do you agree that a moral person must do good and avoid evil?
I can think of many scenarios where the very definition of rape would be debatable. But what I think you are saying, is that there are some things in favour of which no reasonable person could be expected to mount an argument. No disagreement there.Or “It is always wrong to rape someone”. Not debatable.
Friend, I’m not sure what the above is arguing for…as if you think I would disagree with any of that?And unless you physically force someone from doing it, you are going to have to enter into a debate with that person to show him why he shouldn’t be doing it. I’m sure you’d agree that simply saying ‘The church/the pope/the catechism/the bible says it’s wrong’ wouldn’t get you very far. You would have to expand on that and say: The church etc says it’s wrong because…’
Yep. And that’s why we have philosophy and theology. And did you know that those disciplines are even taught at Catholic universities?That’s what the debate is for.
Oh…I am so amused right now…to see an atheist quoting Scripture when he doesn’t even know he’s doing so.To formulate a reasoned argument why something should be so.
Ok.Synonymous with the definitions provided in response to your use of “compelled” in #380.
#382Ok.
So what’s your answer? Yes? Or no?
Eww. Did you really have to give me that visual?If he won’t listen then maybe you could gather together all those who agree with him, then get a few hefty friends to hold him down and remove the end of his penis with a rusty razor blade.
Yep. No requirement to mention religion whatsoever.And to get the thread back on target, I’m sure that you realise that if we didn’t end up holding him down, the arguments which we’d use to win him over would be the same. You could skip the bit about ‘the church/the pope etc. No requirement to mention religion whatsoever.
Agreed.Just because people debate about an issue doesn’t mean there isn’t one correct answer. IOW: absence of a consensus does not equal absence of truth.
Yes, I think it’s wrong and you think it’s wrong for quite a few very valid reasons. And we would both have reasonable arguments to back up that assertion. Indeed, in this case we would need reasonable arguments in order to persuade someone to stop it.I think we would agree that even if folks don’t think it’s wrong to circumcise a girl to stop her from sexual pleasure…it is indeed wrong.
OK, so who decides on objective morality? If you say that something is wrong, then, as we have just discussed, you need reasonable arguments to back up any claim that something is what you would describe as objectively wrong. Just saying it is because it is don’t cut no ice.Objective morality does.
Here’s your answer: ““Must?” No. While I might encourage doing so nothings been identified that is obligating her to do so.”#382
I find it peculiar that in your apologia for your position, you are actually supporting MY position.I can think of several people who would described as honorable, moral, and all around “Good” in their communities but not in other communities. I’m thinking about a guy that lived not far from me that owned a pizza shop (Chaudhry Rashid). In his religion marriage can only be dissolved in death. His daughter wanted to divorce to escape the arranged marriage she had with her cousin. So he did the “right” thing and killed her before she could divorce. The community that he is from before he came to the USA might describe him as an honorable and moralperson that saved his family from shame.
Well, there you go. The thread is about a world without religion and there has been a lot of talk (not just in this thread) that asks how, if that were the case, we could decide on moral matters.I never argue with atheists that a position is moral or evil because the Church/Catechism/Scriptures/Pope says it is.
Sure. No one need ever appeal to the Bible to argue that murder is wrong. Or abortion. Or adultery. Or gay “marriage”. Or killing your daughter because she wants a divorce.Well, there you go. The thread is about a world without religion and there has been a lot of talk (not just in this thread) that asks how, if that were the case, we could decide on moral matters.
Easy peasy. We debate and have reasonable arguments.
I find that question similar to this: so who decides that a square has 4 equal sides at right angles?OK, so who decides on objective morality?
RightIf you say that something is wrong, then, as we have just discussed, you need reasonable arguments to back up any claim that something is what you would describe as objectively wrong. Just saying it is because it is don’t cut no ice.
I can’t think of anything at the moment.Let me ask you if there is anything objectively true where you disagree with that objective position.
Ok.If you do, then it’s not objective any more
How does it follow that I know all objective truths?If you don’t and you know all objective truths then either you are the go-to girl for all matters of morality or it’s just that it is your personal opinion that they are true. In which case the position is relative
If you find my position compatible with your own that’s fine by me.I find it peculiar that in your apologia for your position, you are actually supporting MY position.
It’s shared as an example of what was mentioned in the sentence that came right before where you started quoting.Or are you really going to state here, on a rather public forum, that Thinking Sapien believes that a father killing his daughter in an “honor killing” is actually a morally plausible choice?
Remember earlier in this thread in the message in which I used the word “tautology?” This seems to be a rewording of that message to which I responded with that word. Take a look back at my response.So give me an example of a moral person who has NOT done good or has done evil.
Well, that’s fine with me, too.If you find my position compatible with your own that’s fine by me.
I didn’t ask you why you shared it.It’s shared as an example of what was mentioned in the sentence that came right before where you started quoting.
I assume by your answer that you cannot give an example of a moral person doing evil.Remember earlier in this thread in the message in which I used the word “tautology?” This seems to be a rewording of that message to which I responded with that word. Take a look back at my response.
Something can’t be a little bit relative or a little bit objective. It’s either one or the other.How does it follow that I know all objective truths?![]()
This is a pretty serious misinterpretation of what I wrote. I believe a good person must do good things, by definition. That is, if they don’t, they are no longer a good person. Why? Because a good person is one who does good things. Just as a “triangle” with four sides is no longer a triangle, a good person that ceases to do good things is no longer good. I do not believe that people are inherently compelled to do anything, let alone follow some “truth.”Egg-zactly. We are compelled to follow the truth, or die trying.
A skydiver who decides to make a decision for himself that he doesn’t want to subscribe to the law of gravity…he’s going to will himself to fly…is going to…die trying.
I get the impression that you believe me to be refuting my own position because I haven’t adopted that ambiguously worded statement into the description of my position.Well, that’s fine with me, too.
But you’re refuting your own original position…which I assume is not fine with you?
I selected that example because I am sure that most readers in this forum would evaluate his course of actions as immoral. An example of someone whose actions were seen by himself and possibly one of his communities as being “moral” that don’t agree with the evaluation of the user goes to support the statement “They said that unless the two people communication have significant overlap in their moral systems than to describe a person as “moral” might not carry much meaning.”I am simply saying that in your example, what you are actually professing is that this guy was acting immorally.
It appears you didn’t look. Oh well…ThinkingSapien;12657639:
I assume by your answer that you cannot give an example of a moral person doing evil.Remember earlier in this thread in the message in which I used the word “tautology?” This seems to be a rewording of that message to which I responded with that word. Take a look back at my response.
Replied to in #396.As such, you do believe that a moral person MUST do good and avoid evil.
Correct.Something can’t be a little bit relative or a little bit objective. It’s either one or the other.
Sure. I could be wrong.So…are you saying that if you class something as an objective truth you could be wrong?
Of course you should do that. Always do that. It’s called critical thinking, Brad.If you are, then I’ll make due allowance for that when you declare something to be objective (it’s just PR’s opinion – if asked she will admit that she could be wrong about it).
I am as right about them as you are about taking penicillin to cure your strep throat. You’re never 100% certain that it’s going to work, but you operate on the trust that it will, given the data you’ve acquired.So are you right about some of them or all of them?