Abortion due to gender.

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FlyingFish,

Ultimately what matters is not when you think a human becomes a “person” or achieves self-awareness, or whatever. What matters is God’s law. Do you honestly believe God would approve of aborting a child for any reason, particularly because of his gender? Could you really stand before the Lord and say, “Sorry I had an abortion, but I didn’t want a boy”? Is this something you think Jesus would be okay with?

To address the issue of self-awareness, as babies have limited ability to communicate, how do we know when they become self-aware? There is no way to determine this.

Lastly, the idea that animals such as chimps or dolphins are “self-aware” and therefore potentially “persons” is not in harmony with Christianity. Humans alone are made in the image and likeness of God. This is not to say that animals are not important and don’t deserve to be treated with respect, but they do not have immortal souls and cannot be equal to human beings at any stage of development.

Remember, it’s not about what we think or feel or what a random scientist has suggested. It’s what God thinks that counts.
I don’t know what God would be okay with or not. But in the context of Christianity, God made chimps and dolphins as well. What about related species that don’t exists now? Homo erectus for example had fire and tools, the Neaderthals were more advanced still. Yet they were not human, do you think they wouldn’t have been persons either?
 
I don’t know what God would be okay with or not. But in the context of Christianity, God made chimps and dolphins as well. What about related species that don’t exists now? Homo erectus for example had fire and tools, the Neaderthals were more advanced still. Yet they were not human, do you think they wouldn’t have been persons either?
When we say the Creed, at Mass, we say the Holy Spirit is The Lord the Giver of Life. The Holy Spirit is God, part of the Trinity. He does not give us the gift of a baby boy, so we can choose to kill him. God is not okay with killing little babies.
 
When we say the Creed, at Mass, we say the Holy Spirit is The Lord the Giver of Life. The Holy Spirit is God, part of the Trinity. He does not give us the gift of a baby boy, so we can choose to kill him. God is not okay with killing little babies.
Unless of course you identify consciousness with a soul.
 
For me your example is kind of like accusing people who chose not to have children of “murdering” the children they would have had. There was no me yet, so I couldn’t have been killed.
This was what I was trying to get at in my last paragraph, you did exist. You had matter (a body, your mother did push a fiction of her imagination out of herself) and you had everything that you needed to become an adult, when you were conceived, Human DNA. At ten weeks gestation a baby’s heart beat is visable, sometime around 20(ish) weeks, a baby has every organ that it will have in adulthood. The brain has everything it needs to develop into a self aware adult.

You now have self awareness connected to existence,🤷 which doesn’t make sense, as animals exits, plants, exist and even non living things exist. It is true before conception (when the sperm fertilizes the egg, and DNA is formed) you did not exist, but after that science would contradict your theory, that you did not exist.

You also realize that calling killing children -infanticide- you are implicitly saying it is an offense against the infant, not its parents right?
Infanticide is a very serious offense, not because you are taking something away from the parents, (because by that logic, the older the child the worse offense, because parents have put a lot more into an older child than an infant), but because an infant is completely innocent and is completely relies on adult to care for it. Murder has nothing to do with what other people lost, it is what was lost by the individual who was killed, and an infant lost every opportunity to live and grow. Also the person who would kill an infant is considered by law (and most people) especially depraved. (I am not suggesting that you think it is ok to kill babies who are already born, but just explaining why your theory that infanticide should not be considered murder, is not based in law or fact).

Killing a baby in the womb is no different from infanticide and murder.
 
I know very little about Peter Singer, actually what I do know about him suggests he is very pro self sacrifice and taking care of others. In the interview of his I heard he was calling people to give up a lot of unnecessary but enjoyable things like Starbucks coffee and donate that money to organizations that help the poor in the third world.

His call to charity was very extreme, and franlky very like “give up yourself and follow me”. Of course it was too much for me, and I would not be willing to make such a sacrifice.
Actually, he embraces infanticide…beastly…abortion…,.genocide…euthanasia…eugenics…

The links I gave are well worthy the read

I hope this helps
 
This was what I was trying to get at in my last paragraph, you did exist. You had matter (a body, your mother did push a fiction of her imagination out of herself) and you had everything that you needed to become an adult, when you were conceived, Human DNA. At ten weeks gestation a baby’s heart beat is visable, sometime around 20(ish) weeks, a baby has every organ that it will have in adulthood. The brain has everything it needs to develop into a self aware adult.
It comes down to the question of what is a person. I don’t think simply being genetically human is enough. I think you need to have a brain capable of generating consciousness. When “I” was born, “I” didn’t have that. Had my mother decided to kill “me”, she would have destroyed a human, but she wouldn’t have destroyed a person that at some point realized it existed. I’ve seen baby pictures of myself, and I just don’t identify them as pictures of me. I realize obviously it’s the early stages of the human that later developed into me, but at that point it wasn’t me. I just don’t feel the connection.
Infanticide is a very serious offense, not because you are taking something away from the parents, (because by that logic, the older the child the worse offense, because parents have put a lot more into an older child than an infant),
I do believe this to an extent. Or alternatively if a couple spent years and tens of thousands of dollars to conceive a child that someone later killed, it’s a greater offense than killing the child of parents who are fertile and who had an easy time conceiving.

But I see your point about infanticide being an offense against the infant.
(I am not suggesting that you think it is ok to kill babies who are already born,
After being called a homicidal sociopath earlier in the thread, it’s a relief to hear this.
Killing a baby in the womb is no different from…
I am on the fence about this, because when the baby is in the womb the mother is essentially allowing it to use its body for life. Suppose the fetus is a person in my view, I am still not sure about abortion. It doesn’t sit well with me that it should be okay to force someone to allow another person to use their body to live. The woman should be able to decide whether the fetus gets the use of her body.
 
I am sorry, but I cannot view gestation or childbirth as a medical procedure. It is a natural state of being for a woman not a procedure. Pre-natal care has many medical procedures, or a c-section is a medical procedure, but natural childbirth and gestation are not medical Procedures. Women are made to carry and birth children. Medical procedures do not do this to women.
The natural state of being for a woman is not pregnant, but a state of nonpregnancy. It may be a natural act that happens a few times in a womans life but it is not the natural state of being.

Maybe procedure was the wrong term, but certainly a condition that “afflicts” a woman (for lack of a better word.
 
I actually wrote a bioethics paper touching on some of these issues last semester. When it comes to the legal aspects, a viable ex utero infant is legally protected. I suggest this paper for some general observations about fetus consciousness: journals.lww.com/pedresearch/Fulltext/2009/03000/The_Emergence_of_Human_Consciousness__From_Fetal.1.aspx

In this paper, it is concluded that a newborn infant seems to have basic or minimal consciousness. You can read the fairly short paper (and access references) for clarifications of what that means.

It is certainly true that it is normal to include consciousness or the capability of consciousness in a definition of what it means to be a person (philosophically and scientifically). This is separate from the notion of legal personhood, although you could argue for legal personhood with philosophical and scientific arguments. In my own country, these questions have been discussed in relation to law proposals to change abortion limits. We have a system that is different from the US, I think (not sure what is the case in the US). Abortions after 18 weeks are only granted if you have a very good reason, and you need to apply to a group of experts to get an abortion permitted at this time. When pregnancy has reached the time where the fetus could be viable ex utero (22-23 weeks), abortion is not permitted except if the women’s life is in danger. There has been some debate to change these limits (relax them) based on discussions on consciousness and ability to experience pain, but it doesn’t look likely since people are generally satisfied.

In relation to this, there has also been some discussion on whether or not a chimp (for instance) is a person. I would think it rather obvious that a machine with strong AI can be a person. If AI is achieved, it could even be argued to be more valuable than a human being. Just consider that we see ourselves as having more value than a chimp (intellectually) because of what we view as significant differences in intelligence and consciousness. If, for instance, a computer is able to simulate a human brain, it seems inevitable that it will surpass us. There is currently a few interesting and serious projects that is attempting brain simulation: youtube.com/watch?v=LS3wMC2BpxU

Even if killing animals - with mental capabilities comparable to late-term fetuses - is allowed in some cases, it doesn’t necessarily mean we kill those animals frivolously. Running around killing animals without good reason is evil IMO. Killing a fetus because it is not of the preferred sex, seems like a frivolous reason. Unless you have some special problem with male children, I think any minor dislike of male children will be overridden by natural instincts and other situational factors. It isn’t like humans are very good at predicting what makes them happy anyway.
I agree with most of your statements. We do in fact hold “conscienceness” or brain function as a requirement for a human beings lives, not simply biological life. A person that has died, their organs may be kept alive months and years after actual organism death by the simple fact that the organs in the body work off of electrical pulses, that normally the brain sends, but now machines can duplicate. A person who has been capacitated, no one would consider still alive even though their bodies are kept scientifically and biologically alive through the use of machines. So I feel that the brain function, not necessarily the philosophical “personhood” definition, should be the standard in which one is calssified as a living human organism as a whole in utero since that is the standard given once born and no one questions that.

We have mostly the same laws, although some vary state by state. Most states carry a limit of elective abortion by week 18, while some are 20 and only a few are 24 (the viability age) and any abortion after that point must be for legitamite health reasons. Because of the so few abortions that ARE performed after 18 weeks, finding a provider for an abortion that late is very difficult since there are only a dozen clinics in the whole country that provide them, baring some hosptials that can do that procedure in emergency cases.
 
The natural state of being for a woman is not pregnant, but a state of nonpregnancy. It may be a natural act that happens a few times in a womans life but it is not the natural state of being.

Maybe procedure was the wrong term, but certainly a condition that “afflicts” a woman (for lack of a better word.
I don’t know about pregnancy being an “affliction”…

I think it’s definitely a natural state of being for a woman. Not the *only *natural state of being, but it is one. At most, I’d call it a condition. But not an affliction. That implies some sort of disease or something “attacking” the woman’s person.
 
I can tell you put a lot of thought into your reply, but I’m still fuzzy on the answer. Was it “no”?
Thats ok…sometimes I get fuzzy too 😃

On the parental consent laws, with my belief and argument, to remain consistant, I would have to say no, that I am against them, but can be in favor somewhat of at least parental notification - as long as protections were put into place in cases where the female minor may come to harm by abusive parents (they should be taken out of the home as well in that case), so if the judicial bypass remains in place.

The same answer for nitification or consent laws dealing with the father of the fetus, since this would be a different case than a female that is a minor. In this case, it is a woman grown who is capable of making her own legal and medical decisions regarding her body. This is notwithstanding the other laws in which should the woman be incapacitated and unable to decide about her pregnancy than her medical proxy would make that decision in her best interest and with a better idea about her wishes in the matter. This is usually a parent or a spouse.
 
The natural state of being for a woman is not pregnant, but a state of nonpregnancy. It may be a natural act that happens a few times in a womans life but it is not the natural state of being.

Maybe procedure was the wrong term, but certainly a condition that “afflicts” a woman (for lack of a better word.
Pregnancy is one natural state of being for a woman. That is the thing that’s awesome and unique to womanhood. It’s part of our very nature down to the core. It’s not an affliction.
 
I don’t know about pregnancy being an “affliction”…

I think it’s definitely a natural state of being for a woman. Not the *only *natural state of being, but it is one. At most, I’d call it a condition. But not an affliction. That implies some sort of disease or something “attacking” the woman’s person.
Condition is certainlly a better word…my brain is not working properly right now so thank you for supplying me with better vocabulary. In many cases the fetus does “attack” the womans body or rather assaults it. With conversations with my own mother about her pregnancies and my sister’s pregnancy, they have both stated that indeed their children assaulted them while in the womb. Assault in the legal sense implies intent to cause harm (criminal) but in the actual definition of the word it simply means cause harm to the body. Since the embryo is a foreign body, the womans immune system attacks it. The embryo/fetus has its own protection against this by lowering the mother’s immune system during gestation and shielding itself. This is something that the embryo does - not the mother. The mothers natural body instinct is to attack and expell the foreign body that can and does damage the “host” body. This is not to say that there cannot be healthy pregnancies or that the mothers body does not heal itself after the fetus is expelled (either miscarraige or birth) Even the most healthy pregnancies come with health issues, the most common one being tearing and ripping of muscles and skin upon exiting (or in c-section a knife cutting through skin, blood vessels, muscles, tissue etc) Gestational diabetes, preeclampsia, hypertension and many more all all examples of harm that occurs to the woman’s body during the condition of pregnancy.

If you simply look at the act of sex, that is by definition assault on the body, since it can damage cells and body parts. Most will not say that sex is assault for the simple fact that we CONSENT to it in its entirety (meaning consent is specific to the person, explicit in the body use, and ongoing throughout the use) When sex is NOT consented to, that is when legal assault comes into play, mainly rape. What is the primary and indeed ONLY difference between sex and rape? The only difference is mental consent for the body usage. In both cases there is an act of a penis entering a vagina. Other violence that may accompany rape is not actually the part of rape or the charge of rape, that is just assault and battery, that can occur without the rape component (such as getting into a fight)

I view sex and pregnancy in the same unobjective light. Sex is legal when that consent is complete and therefor not assault. Pregnancy is legal when that consent is complete and therefor not assault. Sex is also not consent to pregnancy. In order for any body usage to be consented to it must meet the requirements said above. When I consent to sex, I consent to one specific man to explicitly put his penis into my vagina for a specific amount of time (until the act is completed OR I withdraw my consent) That one time consenting does not give him a freeforall with my body everytime after but must be another separate consent. It doesn’t give his friend, his brother, his father or other male relatives the right to use that body part of mine. Consent to pregnancy on the other hand is specific to the embryo/fetus that is using “my” body (theoretical my), explicit permission to use by uterus (different organ than the vagina), lungs, heart, brain, hormones, liver, digestive tract etc, and ongoing throughout the body usage, meaning until the completion of the act OR until I withdraw my consent.

While the embryo/fetus does not “intend” to cause the woman’s body harm, nor even means to use the woman’s body without her permission, this does not negate the fact that sometimes it does. It is those times that it does that may sometimes end in abortion.
 
While the embryo/fetus does not “intend” to cause the woman’s body harm, nor even means to use the woman’s body without her permission, this does not negate the fact that sometimes it does. It is those times that it does that may sometimes end in abortion.
And in an abortion, the mother’s intent may not may not be to cause harm to her offspring, but she most certainly does. She inflicts not only bodily harm, but inflicts a grave injustice on her child. It is only through blindness, certainly often brought on by distress but other times a preferred blindness, that she ignores the mortal harm she is causing. You are not in distress, but I think you are also choosing to be blind to this harm and injustice. It seems to me that this is all very clinical to you. And while you have been intellectualizing it all today, the lives of 4,000 babies, guilty in your mind of some kind of harm, have been snuffed out.
 
And in an abortion, the mother’s intent may not may not be to cause harm to her offspring, but she most certainly does. She inflicts not only bodily harm, but inflicts a grave injustice on her child. It is only through blindness, certainly often brought on by distress but other times a preferred blindness, that she ignores the mortal harm she is causing. You are not in distress, but I think you are also choosing to be blind to this harm and injustice. It seems to me that this is all very clinical to you. And while you have been intellectualizing it all today, the lives of 4,000 babies, guilty in your mind of some kind of harm, have been snuffed out.
The only way that I can look at this is through unemotional eyes to remain as objective as possible.

A pregnant womans actions against the embryo/fetus are in direct response to the actions of the fetus against her body, as unintentional as the fetus’s actions are. This is allowed many times in legal means, primarily through the act of self-defense and defense of the body. I need not stand by an allow a mentally retarded (olf school scientific term not insult) person assault my body because I know that he does not mean to do so, but may take action to prevent or stop him, to include harm to his body if that is the means necessary.

a tape worm is not “guilty” in the sense of criminal law of causing harm to my body, but it causes harm to my body nonetheless. While a tapeworm is not on the level as an embryo it is a valid comparison.
 
I will reiterate that I do not want to turn this topic board into one of the abortion debate and would like to return the topic again to the OP, so please any further questions or comments that one would like to ask me, please just send me an email at jmason001@defiance.edu and I will try to respond in a timely fashion.
 
how about erring on the side of caution. think innocent until proven guilty. we should go to pains to avoid taking any human life.

you can’t prove that an embryo is NOT a person, you can’t prove that he doesn’t have a soul. prudence would dictate that you assume that he is a person. it would be reckless to assume otherwise.
 
Wow, I haven’t been back to this thread in a few days and I am surprised to see it has turned into an abortion debate. Of all the different abortion debate threads… I figured this one would at least stick to the topic of gender.
 
Wow, I haven’t been back to this thread in a few days and I am surprised to see it has turned into an abortion debate. Of all the different abortion debate threads… I figured this one would at least stick to the topic of gender.
One can hardly avoid the topic of abortion itself when discussing abortion for the reason of gender selection. But to stick entirely with the abortion subtopic of gender-selection abortion, it is particularly heinous because rather than hiring someone to end a child’s life when the mother is under duress, it is abortion with premeditation - “murder one”, making it a particularly cold-hearted act. That a person would plan to end the life of the child of undesired gender out of some misguided sense of “kindness” to the unwanted offspring only shows how cold the parent’s heart already is. But it will become even colder if she ever actually carries out the abortion, because a mother can’t end her child’s life without detriment to her own heart and soul. But I will say again that a mother who intends to kill any male (or female, as the case may be) child that might be conceived in the future, is already guilty of murder in her heart.
 
I agree with most of your statements. We do in fact hold “conscienceness” or brain function as a requirement for a human beings lives, not simply biological life. A person that has died, their organs may be kept alive months and years after actual organism death by the simple fact that the organs in the body work off of electrical pulses, that normally the brain sends, but now machines can duplicate. A person who has been capacitated, no one would consider still alive even though their bodies are kept scientifically and biologically alive through the use of machines. So I feel that the brain function, not necessarily the philosophical “personhood” definition, should be the standard in which one is calssified as a living human organism as a whole in utero since that is the standard given once born and no one questions that.

We have mostly the same laws, although some vary state by state. Most states carry a limit of elective abortion by week 18, while some are 20 and only a few are 24 (the viability age) and any abortion after that point must be for legitamite health reasons. Because of the so few abortions that ARE performed after 18 weeks, finding a provider for an abortion that late is very difficult since there are only a dozen clinics in the whole country that provide them, baring some hosptials that can do that procedure in emergency cases./QUOTE]

You know that is absolutely not true, There are more than a dozen clinics doing abortions after 18 weeks just in New York City.

Just google abortion clinics in New York. The perform them up to 24 weeks for whatever reason in the world.
 
I don’t know what God would be okay with or not. But in the context of Christianity, God made chimps and dolphins as well. What about related species that don’t exists now? Homo erectus for example had fire and tools, the Neaderthals were more advanced still. Yet they were not human, do you think they wouldn’t have been persons either?
Yes God made everything. But he did not make everythin in His image. That is what sets humans apart.

When Mary & Elizabeth met, both pregnant, John the Baptist leaped for joy in Elizabeth’s womb at the presence of Jesus still inside Mary. Self-aware or not, he was aware of his Savior already!
 
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