R
Rau
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Mink could readily have been referring to early delivery, or to abortion.I think that most who have been following the discussion know exactly what Minky meant.
Mink could readily have been referring to early delivery, or to abortion.I think that most who have been following the discussion know exactly what Minky meant.
I am probably not putting this well but where a life will end as a result of a procedure there is such a thing as doing it humanely and with dignity. This isn’t exactly what I mean but it’s the best I can come up with.Mink - tube removal is the moral course. It is a procedure directed at the mother’s body (the tube will soon rupture) and indirectly causes the child to die but does not will that result. The far simpler and less impactful on the mother is a chemical injection to kill the baby. The “situation” then resolves itself naturally (after the child dies). This latter approach is immoral as it is an attack directed at the child. As a practical matter, the child dies either way, but only in the latter case was the act done intending - indeed requiring - the child to die.
I was referring to early delivery in a medical emergency.Mink could readily have been referring to early delivery, or to abortion.
Not sure I understand how you connect these thoughts to what I posted. What course of action do you believe “acting humanely” requires in case of ectopic pregnancy??I am probably not putting this well but where a life will end as a result of a procedure there is such a thing as doing it humanely and with dignity. This isn’t exactly what I mean but it’s the best I can come up with.
I’ll tell you when I actually understand what I am talking about myself.Not sure I understand how you connect these thoughts to what I posted. What course of action do you believe “acting humanely” requires in case of ectopic pregnancy??
C-section is becoming more necessary due to larger baby head growth and an unchanged birth canal. Doctors are suggesting it more to reduce the risk of the child suffocating during labor. There are less risks to the survival of both parties through this process now than through natural child birth. That’s my current understanding of it. Are you attempting to argue a point is better just because it’s the natural way?C-sections are unnatural, harmful to the mother, and reduce the birth rate. They are supposed to be for emergencies, not the normal way of giving birth. If we make this the “standard” way of giving birth, then we risk allowing bad genes and slight builds to become the human norm.
I am sure both my baby and /or I would be dead if there was not the option to deliver by C-section. Some women are disappointed I know that have delivered this way because they do indeed feel it’s no the optional way. I had no emotional issues with the birth in that regard because I was grateful to God for a procedure that allowed me to have a healthy and safe birth for both me and both of my daughters.C-section is becoming more necessary due to larger baby head growth and an unchanged birth canal. Doctors are suggesting it more to reduce the risk of the child suffocating during labor. There are less risks to the survival of both parties through this process now than through natural child birth. That’s my current understanding of it. Are you attempting to argue a point is better just because it’s the natural way?
Haven’t heard that one before. Any medical data to support it? The great rise in C-section is elective choice by women often encouraged by doctor. Suits busy people preferring a more planned timetable.C-section is becoming more necessary due to larger baby head growth and an unchanged birth canal. Doctors are suggesting it more to reduce the risk of the child suffocating during labor. There are less risks to the survival of both parties through this process now than through natural child birth. That’s my current understanding of it. Are you attempting to argue a point is better just because it’s the natural way?
In my argument a couple does NOT have the right to call forth the unborn child
(which they are doing when they have consensual sex) IF they have no intention
of allowing the child to come to term.
That “fetus” didn’t create herself. That “fetus” didn’t “choose” to “use” her mother’s body. If anything, the mother had more control over that “fetus” growing there than the “fetus” herself did. Is this honestly the way some people talk? Actually blaming the baby? Using terms such as “without consent” and “using another body to sustain life”? Crazy is all I have to say on it. Women have been mothers since Eve. It isn’t some crazy, weird thing that needs to be so technically analyzed in the craziest, cold, clinical language I’ve ever heard of. Who honestly even thinks such a way?No one has a right to use someone else’s body for survival without that person’s consent. So, the fetus has a right to life, just as everyone else does, but it does not have the right to force the mother to continue using her body to sustain it’s life against her will.
Because she is now outside of the womb, safe to be called a “real” person now, and no longer “using” her mother’s body “without her consent.” That seems to make all the difference.Do we allow the mother to kill off the little one who is so demanding? Why not?
Well … my point would be that the child is still using the mothers body … the child cannot change itself - the mothers hands, arms and feet do all of that work… The mother cannot sleep as her body might demand because the baby demands feeding every couple of hours - perhaps even attached to the mothers breast …Because she is now outside of the womb, safe to be called a “real” person now, and no longer “using” her mother’s body “without her consent.” That seems to make all the difference.
I found this information: Seems the “arrest of dilation” and the balance between having the child develop as much as it can before being too large to deliver, is one of the larger factors for doctors suggesting C-sectional delivery. I still don’t see why C-sectional delivery is an issue though and natural delivery is an argument here. I feel like this is getting off the point of the discussion. It’s not about how the child is delivered, but whether or not someone has a right to use someone else’s body to save their life, even if the person responsible for the situation took a risky action to create it. Such as the drunk driver example I give: A guy takes the risk of driving home drunk, plows over people, and is sentenced to prison for man-slaughter. However, if his body could be used to save the victims, such as blood and organ donation, but not at the expense of the driver’s life, he is still not legally required to offer up his body against his will to save the victims of his bad choices. However, if this person is female, she looses her bodily autonomy if the person is pre-born. Post-born, the mother has to give consent of her body to be used to save the child’s life. This stinks of male special privileged. To make it fair, all parents, regardless if their child is pre- or post-born have to give up their bodily rights to save their child’s life. The parents are legally required to give up a kidney, liver lobe, blood, marrow, etc.Haven’t heard that one before. Any medical data to support it? The great rise in C-section is elective choice by women often encouraged by doctor. Suits busy people preferring a more planned timetable.
So you would be fine with state mandated control over how your body is used to save the life of someone else? There is no more volunteering to donate your organs after you die, but it is mandatory by the state that they harvest your body to save someone else. That if you cause an accident where your body could save the life of the victims, you have to give up your body to save theirs as long as you don’t die from the procedure? So if your father’s drunk driving causes someone he hit to require a kidney transplant, then he would be state mandated to give up his kidney to save the victim’s life? That is the legal equivalent of what you are asking women to do for the pre-born, so why do the post-born loose this? This is the implication you are implying it seems and it stinks of special privilege for men not to be held medically responsible to save the life of their child the way women are. To make it more ethically fair, all parents should have to give up their bodily autonomy to save the life of their child regardless of pre- or post-born. The choice to donate a liver, kidney, blood, marrow, etc is removed from the parent and it becomes a state mandated requirement. Or do you think this conclusion is out of line from what you presented?Well … my point would be that the child is still using the mothers body … the child cannot change itself - the mothers hands, arms and feet do all of that work… The mother cannot sleep as her body might demand because the baby demands feeding every couple of hours - perhaps even attached to the mothers breast …
The bodily autonomy is not a real argument - we all know that children demand the parents “body” for survival for years after being birthed … and in fact the 9 months of gestation are probably some of the easiest months of ‘parenting’ … as a parent - I know this to be a fact …
Until the child gets a drivers license the demands on body, time and resources changes with each stage but is a constant function … and of course - on some level never ends - even when your children are adults with children of their own [as a grandparent I know this as well]
You cannot parent a child without bodily demands - sleepless nights with a sick or hospitalized child are just one example of ‘bodily demands’ …
We are human - we have physical bodies and spiritual souls - every thing we do involves the use of our body - everything … we are also meant to live in community - we are not solo beings … it took two individuals to consent to to sexual intercourse that created that baby in the womb - not individual autonomy …
AND babies are not born and immediately independent … we are meant to live together to use our bodies to support each other throughout our earthly life …
There is no real bodily autonomy - that is a fleeting occurrence - that does not last long in our humanity - even when we are at our prime of life … we still seek out and desire to join our body with another [which of course can lead to that baby in the womb]
Victims of a drunk driver didn’t want to be in an accident and require a kidney transplant to survive. So, you would be okay with the state mandating that all drunk drivers have to give up their body, as long as it does not kill the driver, to save the victims’ life? That is the implication here. To make it fair on what you are asking women to do, all parents, regardless of pre- or post-born should be, state mandated, to have to give up their body to save the life of their child. But since men don’t want this responsibility, it’s not an issue.That “fetus” didn’t create herself. That “fetus” didn’t “choose” to “use” her mother’s body. If anything, the mother had more control over that “fetus” growing there than the “fetus” herself did. Is this honestly the way some people talk? Actually blaming the baby? Using terms such as “without consent” and “using another body to sustain life”? Crazy is all I have to say on it. Women have been mothers since Eve. It isn’t some crazy, weird thing that needs to be so technically analyzed in the craziest, cold, clinical language I’ve ever heard of. Who honestly even thinks such a way?
You get to choose to not donate bone marrow to patients dying of their illness, so the state should force you to stop “killing them off”.:
Do we allow the mother to kill off the little one who is so demanding? Why not?
Do you know where the Atheist Experience stands on opt out organ donation policies?You get to choose to not donate bone marrow to patients dying of their illness, so the state should force you to stop “killing them off”.
We don’t harvest the organs of the dead to stop the dead from “killing off” all those people that need an organ to live.
At law there is a distinct difference between act and omission. We are legally permitted to omit to do lots of things. What we can lawfully do to another is considerably more restricted.The drunk driver gets to sit in a cell under a manslaughter charge, but the law can not force the use of the driver’s body to save the life of the victim. Such as blood, marrow, liver lobe, kidney donation to the victims, but women with the pre-born loose their bodily autonomy in their situation. Men don’t have to do this for their children once their children are born, how convenient they can’t live up to the same legal requirement they are forcing on the women in their lives.
Seem’s like you agree with a law that grants special privilege to the pre-born to have a right to life over the rights of someone’s bodily autonomy, but once they are born, they loose this right. That’s the problem that the hosts of the Atheist Experience were pointing out. Or do you see this as unfair from what you presented?
In the course of our discussion I thought of this case.You get to choose to not donate bone marrow to patients dying of their illness, so the state should force you to stop “killing them off”.
We don’t harvest the organs of the dead to stop the dead from “killing off” all those people that need an organ to live.
The drunk driver gets to sit in a cell under a manslaughter charge, but the law can not force the use of the driver’s body to save the life of the victim. Such as blood, marrow, liver lobe, kidney donation to the victims, but women with the pre-born loose their bodily autonomy in their situation. Men don’t have to do this for their children once their children are born, how convenient they can’t live up to the same legal requirement they are forcing on the women in their lives.
Seem’s like you agree with a law that grants special privilege to the pre-born to have a right to life over the rights of someone’s bodily autonomy, but once they are born, they loose this right. That’s the problem that the hosts of the Atheist Experience were pointing out. Or do you see this as unfair from what you presented?
Though this does not make your case for why C-sections have grown so much.I found this information: Seems the “arrest of dilation” and the balance between having the child develop as much as it can before being too large to deliver, is one of the larger factors for doctors suggesting C-sectional delivery.
It’s not about how the child is delivered, but whether or not someone has a right to use someone else’s body to save their life, even if the person responsible for the situation took a risky action to create it. Such as the drunk driver example I give: A guy takes the risk of driving home drunk, plows over people, and is sentenced to prison for man-slaughter. However, if his body could be used to save the victims, such as blood and organ donation, but not at the expense of the driver’s life, he is still not legally required to offer up his body against his will to save the victims of his bad choices. However, if this person is female, she looses her bodily autonomy if the person is pre-born. Post-born, the mother has to give consent of her body to be used to save the child’s life. This stinks of male special privileged. To make it fair, all parents, regardless if their child is pre- or post-born have to give up their bodily rights to save their child’s life. The parents are legally required to give up a kidney, liver lobe, blood, marrow, etc.
I have already identified your analogy as flawed. I pointed you to another thread which is quite short and demonstrates the difference between murdering a child and declining to donate oneself to the preservation of an imperiled life. It deals with precisely your argument and explains the what actions are and are not moral and why. I also asked you what legal impediments there are to legislation or a court requiring such measures as transfusion? You’ve not addressed any of this.This goes back to the original post where I mentioned the Atheist Experience commentators gave the argument: Everyone has a right to life, just no one should have a right to life at the expense of someone else’s right to bodily autonomy. So a mother, exercising her right, to bodily autonomy, to end a pregnancy (where her body is being used to sustain another person’s life) in a late stage pregnancy is just called a C-section and the child get’s to live. And a mother, exercising her right to bodily autonomy to end a pregnancy early stage, but the result would result in the natural death of someone, is an abortion. The child would die naturally by ending the pregnancy in early stage, so the doctors end the child’s life in the most humane way they are medically trained to do. If you have an issue with how the doctors medically end the child’s life is not the point here though. This is the same as someone offering up their body for bone marrow transplant and then deciding not to and the patient needing the marrow dies as a result of not receiving the support from that donor’s body. Or do you see this analogy differently or unfair?