Abortion vs. War: How Should I Vote?

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I think that this link may have the information you’re all looking for:
origin.ewtn.com/vote/index.htm
Thank you so much!! I have read some of it and I’ll be reading more.

I am just amazed at the responses I received and I want everyone to know how much I appreciate your help. I’ve been confused about this issue for quite awhile now but how I must vote is becoming much more clear.

God bless you all!! 🙂
 
Great link!! Thank you!!

My sister asked me to speak to a monk she knew, as a birthday present for her. I did go see him; as far as I know he did not belong to any parish. He was in a monastery. It’s because of my sister and the monk that I came back home to the Church.

Right now I live in a little town on the coast of Oregon. Although its geographical location limits resources, the parish I belong to is wonderful. Our last priest had the same two parishes that our current priest has but he applied for (and received) two extensions to allow him to stay here, even with all the work and lack of time.

I’m going to be moving to the Phoenix area. I’m sure there will be more resources there.

I hadn’t thought about checking for a spiritual director online. I always thought I needed to be face-to-face with whoever became my spiritual director. Obviously there are more resources than I thought there were.

Thanks!! 🙂
Where in Phoenix? I live in the outskirts in Maricopa.
 
According to Catholic Church teaching, [1] embryonic stem cell research, [2] same-sex marriages, [3] euthanasia, [4] human cloning and [5] ABORTION are Non-Negotiable voting issues. War is not.

And there is a difference of opinion whether the war is unjust. Speak to soldiers who have been over there and who have seen what they were doing to their own people and how that was stopped by the war and then you will be qualified to speak about whether or not the war is unjust.
Now that I think about it, I think your statements are based on your Catholic faith thoughts, and not based on on local issues.

On #2, you state that the Catholic faith can not condone same sex marriage. However, the same sex marriage issues of the day have nothing to do with a Catholic marriage. It’s Fed/Government ruling on marriage. On that same thought, voting on any prospective non-catholic party member would be “heresy” in yer book. Sound correct?
So why would you state that voting support of non-catholic mariage would hinder our church?
 
So why would you state that voting support of non-catholic mariage would hinder our church?
The Bishop of Arlington, VA responded thusly:
The genuine goodness and holiness of marriage is therefore a constant theme of the Church’s teaching. The nature of this God-given goodness is especially important to recognize today, because those who would give to non-marital unions the privileges and status enjoyed by husbands and wives contradict not only the good and well-being of society, but they also contradict the divine design.
catholicculture.org/culture/library/view.cfm?id=2572&CFID=27448577&CFTOKEN=46377528

Also:
  1. The Church teaches that respect for homosexual persons cannot lead in any way to approval of homosexual behaviour or to legal recognition of homosexual unions. The common good requires that laws recognize, promote and protect marriage as the basis of the family, the primary unit of society. Legal recognition of homosexual unions or placing them on the same level as marriage would mean not only the approval of deviant behaviour, with the consequence of making it a model in present-day society, but would also obscure basic values which belong to the common inheritance of humanity. The Church cannot fail to defend these values, for the good of men and women and for the good of society itself.
vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20030731_homosexual-unions_en.html
 
For the sake of discussion, let us say that one party favored an entirely unjust war, but seeks to outlaw abortion and embryonic stem cell experiments while the other party opposed the unjust war, but was utterly committed to preserving legal abortion and undercutting ANY efforts to protect the unborn as human beings.

Catholic teaching, as I understand it, pretty clearly says that when confronted with such a problem, one should rank the evil policies by proportionate impact and vote accordingly.

I’m not aware of any war in recent history with a million plus per YEAR killed, much less 50 million total.

I completely sympathize with how hard it is to separate abstract numbers with personal losses due to war. But you’ve almost certainly lost more extended family members to abortion than to war. We can’t just ignore actual proportionate impact in favor of what we feel more.
 
It all depends on whose side your on…‘unjust’ in what way? After Pearl Harbor what were we supposed to do,turn the other fleet!..After Northern Korea attacked our treaty friends in the South we were obligated to defend them…in Nam the same thing…do NOT enter into alliances if you do not care to honor them. In many cases I just wont vote for either one or a third party candidate if available. Some presidents supposidly were pro-life but never seemed to be able to leave their heated oval office to join us out on that mall freezing or much less make any speechs in defense of the unborn! Words by themselves are just the tongue clicking away making noise. I also am against these no -win military-industrialist wars and will never support them thats why we must leave the sofa,put down those suds and become real soldiers of Christ…onward Christian soldiers…with Truth on our side and a tea bag in our canteen we will stop this massacre of innocent people ,both here in America and over seas…the average Joe is fed up with this nonsense…all the best Pas
 
No.

There are some who say that there is not ever a “proportionate reason” to vote for a candidate with an inferior position vis à vis the abortion issue, but there are others who say that there can be such a “proportionate reason.” I count many priests and bishops in that latter category, including several of the famous “labor priests” who fight for the rights of workers.

And thank God for them, otherwise an unscrupulous politician (perish the very thought!) might just get the idea that he could grab a sizeable portion of the electorate just by saying the “magic words”, even if the particular seat at issue gives him as much power to change abortion laws as the county dog catcher.

Which candidate do you think will best serve the people? Which candidate will be more of a force for good and positive change in the world? You may have already found your “proportionate reason”.

Church sez: voting for a politician who supports abortion is “remote material cooperation” in the sin of abortion, unless justified by a “proportionate reason.” Some say there is no such thing as a “proportionate reason.” I happen to disagree, for why coin a phrase that doesn’t mean anything? Talking to priests and theologians, I am told that being a Catholic does not mean throwing away your entire moral compass in the service of demagoguery.

Turning the planet into a smoking hole is kinda proprotionate to abortion IMHO.
Abortion is NEVER justified. At times War is. It is an issue of prudential judgement. You can be for War and not commit a mortal sin. While supporting abortion at any time can be a serious sin of scandal. Abortion is an intrinsic evil. An evil that can never, never, never be justified or supported as per church teaching. In my opinion voting for a candidate who made his pro death platform very clear should cause a very serious examination of conscience even if the reasoning for such a vote is indirect. ie. because of the economy, environment etc. There is such a thing as a hierarchy of evil and of Absolute Good.
 
No.

There are some who say that there is not ever a “proportionate reason” to vote for a candidate with an inferior position vis à vis the abortion issue, but there are others who say that there can be such a “proportionate reason.” I count many priests and bishops in that latter category, including several of the famous “labor priests” who fight for the rights of workers.

And thank God for them, otherwise an unscrupulous politician (perish the very thought!) might just get the idea that he could grab a sizeable portion of the electorate just by saying the “magic words”, even if the particular seat at issue gives him as much power to change abortion laws as the county dog catcher.

Which candidate do you think will best serve the people? Which candidate will be more of a force for good and positive change in the world? You may have already found your “proportionate reason”.

Church sez: voting for a politician who supports abortion is “remote material cooperation” in the sin of abortion, unless justified by a “proportionate reason.” Some say there is no such thing as a “proportionate reason.” I happen to disagree, for why coin a phrase that doesn’t mean anything? Talking to priests and theologians, I am told that being a Catholic does not mean throwing away your entire moral compass in the service of demagoguery.

Turning the planet into a smoking hole is kinda proprotionate to abortion IMHO.
Abortion is NEVER justified. At times War is. It is an issue of prudential judgement. You can be for War and not commit a mortal sin. While supporting abortion at any time can be a serious sin of scandal. Abortion is an intrinsic evil. An evil that can never, never, never be justified or supported as per church teaching. In my opinion voting for a candidate who made his pro death platform very clear should cause a very serious examination of conscience even if the reasoning for such a vote is indirect. ie. because of the economy, environment etc. There is such a thing as a hierarchy of evil and of Absolute Good.

Also please keep in mind there are many dissident Bishops, priests and other clergy who do not have their ears tuned toward obedience to Rome.
 
A couple of points.

War is not killing one million Americans each year. Abortion is. So I don’t see a proportionality, even numerically.

Also, abortion is an intrinsic evil. War is not.

The determination of whether particular wars are necessary or justified is a prudential judgement. Abortion is not.

Finally, to tie the two issues together, Mother Teresa said “The fruit of abortion is nuclear war.” I hope she was not prescient. I hope she was using hyperbole, but I really don’t think she intended hyperbole.
In war, especially modern warfare, non-combatants will be killed in large numbers. The military tries to keep it secret, but the secret sometimes outs. Sometimes they are killed unintentionally, other times intentionally. Most of the time the intentional killing does stay secret.

Even when “only” “enemy” “soldiers” are the only ones killed (that’s rare!), many of them are “innocent” in the sense that they have been forced to fight, or are fighting for what they believe is right. Pro-choice people say sometimes abortion is a prudential judgment - e.g. a severely genetically diseased fetus, grave risk to the mother, etc. Sometimes those who believe war is a reasonable and moral solution to problems make a similar (often wrong) prudential decision. In both cases, the ends are being used to justify the means. And, numbers do not in themselves decide the morality of actions.

Perhaps the problem began when Constantine won his war and made Christianity the only legal State religion in Rome, thereby tragically setting the precedent for the weak-kneed stance on war that we have from most of our churches today. “Onward Christian soldiers…” has not helped morality.
 
Peace be with you all. My understanding of the Catholic position regarding the sanctity of life is that life is to be respected from conception until natural death. It would seem, then, that we ought to consider not only a candidate’s position on abortion, but also what he or she is willing to do in order to help women with unplanned pregnancies to safely carry their babies to term, to support both the mother and the child after birth, whether the mother chooses to give the child up for adoption or to raise the baby, to help both with adequate nutrition, education, and clothing, and ALSO not to get us into unjust war. I find it strange that so many politicians think it is allright to say no to abortion but refuse to fund programs that would feed poor mothers and infants, or to send young people to wars that we either have no business being involved in or have no hope of winning. In addition, anyone who says he or she is pro-life, if consistent, should oppose the death penalty as well.

A cynic once told me that “pro-life” to him, from what he had observed, means that “life begins at conception and ends at birth.” I sincerely hope and pray that this is not the case.
 
In war, especially modern warfare, non-combatants will be killed in large numbers. The military tries to keep it secret, but the secret sometimes outs. Sometimes they are killed unintentionally, other times intentionally. Most of the time the intentional killing does stay secret.

Even when “only” “enemy” “soldiers” are the only ones killed (that’s rare!), many of them are “innocent” in the sense that they have been forced to fight, or are fighting for what they believe is right. Pro-choice people say sometimes abortion is a prudential judgment - e.g. a severely genetically diseased fetus, grave risk to the mother, etc. Sometimes those who believe war is a reasonable and moral solution to problems make a similar (often wrong) prudential decision. In both cases, the ends are being used to justify the means. And, numbers do not in themselves decide the morality of actions.

Perhaps the problem began when Constantine won his war and made Christianity the only legal State religion in Rome, thereby tragically setting the precedent for the weak-kneed stance on war that we have from most of our churches today. “Onward Christian soldiers…” has not helped morality.
One of the reasons the police action / war is so expensive is because we go out of our way to avoid casulties. In the old days we would call in an air strike and saturate bomb where the enemy could be. Now we send in one extremely expensive smart munition that is focused on the target. However, when the enemy uses sympathetic/complacent civilians as shields we don’t have much choice in the matter. I’d rather see their civilians die than our civilians. We as civilians have a responsibility to keep our military forces in line and those civilians have a responsibility to keep their military type forces in line. If they choose not to they will get caught in the cross fire. Keep in mind that overall less people are dying because of our involvement than what we would have if we allowed terrorist hate groups to go unchecked.

As for the health of the mother issues. Christians do not have a problem with medical procedures that are required to save the mother that inadvertantly result in the babies death as long as reasonable efforts are made to save the child.

As for killing disabled babies, would you support someone’s decision to murder Steven Hawkings?
 
Peace be with you all. My understanding of the Catholic position regarding the sanctity of life is that life is to be respected from conception until natural death. It would seem, then, that we ought to consider not only a candidate’s position on abortion, but also what he or she is willing to do in order to help women with unplanned pregnancies to safely carry their babies to term, to support both the mother and the child after birth, whether the mother chooses to give the child up for adoption or to raise the baby, to help both with adequate nutrition, education, and clothing, and ALSO not to get us into unjust war. I find it strange that so many politicians think it is allright to say no to abortion but refuse to fund programs that would feed poor mothers and infants, or to send young people to wars that we either have no business being involved in or have no hope of winning. In addition, anyone who says he or she is pro-life, if consistent, should oppose the death penalty as well.

A cynic once told me that “pro-life” to him, from what he had observed, means that “life begins at conception and ends at birth.” I sincerely hope and pray that this is not the case.
Per supporting the baby after birth there are two ways of looking at it one is paying a potential murderer not to committ murder which is obviously not right. The other way is to ensure the child gets a loving, stable, and supportive home. There are organizations such as birth right that help mothers to support their children and adoption gives many children a chance when their birth parrents are not able to raise a child.

Keep in mind that the baby killers are waging an all out war on us and forcing us to use resources to try to save babies that we would rather use raising them. If the baby killers would back off, we could take all of that money invested by both sides and use it to give these kids better homes.

As for the unjust wars, keep in mind that the Pro abortion party was very much in support of the war and the current pro abortion President is expanding it.
 
In war, especially modern warfare, non-combatants will be killed in large numbers. The military tries to keep it secret, but the secret sometimes outs. Sometimes they are killed unintentionally, other times intentionally. Most of the time the intentional killing does stay secret.

Even when “only” “enemy” “soldiers” are the only ones killed (that’s rare!), many of them are “innocent” in the sense that they have been forced to fight, or are fighting for what they believe is right. Pro-choice people say sometimes abortion is a prudential judgment - e.g. a severely genetically diseased fetus, grave risk to the mother, etc. Sometimes those who believe war is a reasonable and moral solution to problems make a similar (often wrong) prudential decision. In both cases, the ends are being used to justify the means. And, numbers do not in themselves decide the morality of actions.

Perhaps the problem began when Constantine won his war and made Christianity the only legal State religion in Rome, thereby tragically setting the precedent for the weak-kneed stance on war that we have from most of our churches today. “Onward Christian soldiers…” has not helped morality.
Peace be with you all. My understanding of the Catholic position regarding the sanctity of life is that life is to be respected from conception until natural death. It would seem, then, that we ought to consider not only a candidate’s position on abortion, but also what he or she is willing to do in order to help women with unplanned pregnancies to safely carry their babies to term, to support both the mother and the child after birth, whether the mother chooses to give the child up for adoption or to raise the baby, to help both with adequate nutrition, education, and clothing, and ALSO not to get us into unjust war. I find it strange that so many politicians think it is allright to say no to abortion but refuse to fund programs that would feed poor mothers and infants, or to send young people to wars that we either have no business being involved in or have no hope of winning. In addition, anyone who says he or she is pro-life, if consistent, should oppose the death penalty as well.

A cynic once told me that “pro-life” to him, from what he had observed, means that “life begins at conception and ends at birth.” I sincerely hope and pray that this is not the case.
The Catholic Church does what it is able to do to provide care for women with unplanned pregnancies, or no support when becoming pregnant. The Church is one of the largest charitable organizations in existence. Now if we could only get our “social justice” believers in the government to do an about face and support life instead of paying Planned Parenthood to destruct both mother and child, we would be on the right track. The Catholic Church can’t do it alone.
 
Peace be with you all. My understanding of the Catholic position regarding the sanctity of life is that life is to be respected from conception until natural death. It would seem, then, that we ought to consider not only a candidate’s position on abortion, but also what he or she is willing to do in order to help women with unplanned pregnancies to safely carry their babies to term, to support both the mother and the child after birth, whether the mother chooses to give the child up for adoption or to raise the baby, to help both with adequate nutrition, education, and clothing, and ALSO not to get us into unjust war. I find it strange that so many politicians think it is allright to say no to abortion but refuse to fund programs that would feed poor mothers and infants, or to send young people to wars that we either have no business being involved in or have no hope of winning. In addition, anyone who says he or she is pro-life, if consistent, should oppose the death penalty as well.

A cynic once told me that “pro-life” to him, from what he had observed, means that “life begins at conception and ends at birth.” I sincerely hope and pray that this is not the case.
You have written an enlightened post. Sadly, there are many in the pro-life movement who are unable to see beyond the single issue.
 
You have written an enlightened post. Sadly, there are many in the pro-life movement who are unable to see beyond the single issue.
This has not been my experience with those involved in the Pro-Life movement. Every one I’ve ever spoken to would agree that doing all we can for the postnatal care of the child is vitally important. More often, I’ve seen this line of thinking used as a (very weak) excuse by Catholics to vote for a Pro-Choice politician.

As for the death penalty, while the Church has recently lobbied to restrict and reduce it, the Church still teaches (as it always has) that the State has the right to execute criminals in defense of the populace. It is NOT an intrinsic evil. Abortion is.

Fortunately, Catholicism is a faith of both/and not either/or. So we can support BOTH eliminating the scourge of abortion while supporting those families who have difficulty caring for a newborn or wish to give the child up for adoption.
 
Peace be with you all. My understanding of the Catholic position regarding the sanctity of life is that life is to be respected from conception until natural death. It would seem, then, that we ought to consider not only a candidate’s position on abortion, but also what he or she is willing to do in order to help women with unplanned pregnancies to safely carry their babies to term, to support both the mother and the child after birth, whether the mother chooses to give the child up for adoption or to raise the baby, to help both with adequate nutrition, education, and clothing, and ALSO not to get us into unjust war…
A lot of what you just mentioned, adoption services, maternal support, is best done by the Church. Christ Himself recognized that when He told Peter (not Cesear) to “Feed my sheep” and “Tend my flock”.

What we are to count on politicians for is to set the civil legal boundries that encourage new mothers to have the support they need. The institute that God created for this is the Family unit.

So we are to look at policies that encourage the nuclear family. So other things we are to look at are: Is the politician willing to legally discourage divorce, contraception or pornography? Does he\she support the dillution of the intitution of marriage via homosexual ‘marriage’. What will the politician do to support the concept of single breadwinners with a stay at home parent?

All of those are support issues for the family that are in the realm of civil politics, more so than direct support issues. Those are more of the responsibility of the Church.
 
It would seem, then, that we ought to consider not only a candidate’s position on abortion, but also what he or she is willing to do in order to help women with unplanned pregnancies to safely carry their babies to term, to support both the mother and the child after birth, whether the mother chooses to give the child up for adoption or to raise the baby, to help both with adequate nutrition, education, and clothing, and ALSO not to get us into unjust war.
Most of the blame for the effectiveness of this particular rationalization for supporting pro-abortion politicians lies with the bishops, as they too are unwilling to sacrifice all of their political objectives for the sake of opposing abortion. None of them has ever made this case specifically but they regularly make it indirectly through - most especially - saying we should not be single issue voters. No one has any illusions as to what “single issue” they are referring to. There is little possibility that Catholics will overwhelmingly oppose pro-abortion politicians until it is obvious that the bishops do. The “Faithful Citizenship” document that came out in 2007 shows that we have a long way to go in that regard.

Ender
 
  • Pope John Paul 2 said there is no longer to be considered the possibility of a just war.
  • Those who vote for abortion have already been born.
  • Why vote for anyone, it only encourages them.
  • What makes you think the Government runs the country? A politician must have told you.
 
For the sake of discussion, let us say that one party favored an entirely unjust war, but seeks to outlaw abortion and embryonic stem cell experiments while the other party opposed the unjust war, but was utterly committed to preserving legal abortion and undercutting ANY efforts to protect the unborn as human beings.
I don’t think this was the choice. I’ll re-state it. One party favors an unjust war (Iraq) and favors starting another unjust war (Iran). That same party claims opposition to abortion but won’t lift a finger to stop the killings when they have control of the presidency, the senate, and the house. They pretend their hands are tied by a Supreme Court decision (how politically convenient). But under Article III, Section 2 of the US Constitution, Congress can regulate the appellate jurisdiction of the Supreme Court. They could pass a law removing Supreme Court jurisdiction over abortion cases. Such a law would allow the states to pass restrictions that couldn’t be challenged in federal court. But they squandered a historic opportunity. Amazingly, the partial birth abortion ban act explicitly reaffirmed Roe’s jurisprudence that unborn children are not constitutionally protected persons under the 14th Amendment’s equal protection clause. And Scalia has stated publicly that only “walking around persons” have this protection. All he’d do, is vote to send the issue back to the states…this would have the same affect as Congress removing jurisdiction but we’d have to wait until the Court has enough votes to do that. (That’ll never happen folks. We’ve been waiting 37 years). And don’t look to Roberts or Alito to overturn Roe either. They view Roe as “settled law”. Settled for them means that Roe is established precedent and they have no intention of changing it. The other party you nailed. So the real choice was endless abortion and more unjust war versus endless abortion and less unjust war (at least they haven’t invaded Iran yet).
 
That same party claims opposition to abortion but won’t lift a finger to stop the killings when they have control of the presidency, the senate, and the house. They pretend their hands are tied by a Supreme Court decision. But under Article III, Section 2 of the US Constitution, Congress can regulate the appellate jurisdiction of the Supreme Court. They could pass a law removing Supreme Court jurisdiction over abortion cases.
Surely you are familiar with the concept of the filibuster and what it means to have a filibuster proof senate majority. Since the Republicans never had such a majority, getting such a law passed was quite simply impossible. There was no opportunity missed as there was no opportunity available.
Amazingly, the partial birth abortion ban act explicitly reaffirmed Roe’s jurisprudence that unborn children are not constitutionally protected persons under the 14th Amendment’s equal protection clause.
This is another statement that is a good bit south of the truth. Even a cursory reading of Ginsburg’s dissenting statement shows that Carhart was a major loss for the abortion crowd. As to the specific charge above this comment is probably relevant:

most troubling, Casey’s principles, confirming the continuing vitality of “the essential holding of **Roe,” are merely “assume[d]” for the moment, **ante, at15, 31, rather than “retained” or “reaffirmed,

But there are a number of other statements (beyond the few I include here) that indicate the possibility of serious problems in the future based on this ruling:
*
The Court’s hostility to the right **Roe and Casey secured is not concealed.
*
Today, the Court blurs that line, maintaining that “[t]he Act [legitimately] appl[ies] both previability and postviability because … a fetus is a living organism while within the womb, whether or not it is viable outside the womb.”


*Ultimately, the Court admits that “moral concerns” are at work, concerns that could yield prohibitions on any abortion. *
And Scalia has stated publicly that only “walking around persons” have this protection. All he’d do, is vote to send the issue back to the states…better than nothing I suppose.
It is not for Scalia or any other justice to rule for the outcome he prefers; he can rule only on what the law says. If his position is all that is allowed by the Constitution then that is how we should hope he would rule. It really is preferable to have justices interpret the laws as they are written rather than as they would like them to be.
And don’t look to Roberts or Alito to overturn Roe either. They view Roe as “settled law”. Settled for them means that Roe is established precedent and they have no intention of changing it.
My my, another statement with no basis in fact. How surprising. Fortunately we have Ginsburg to provide us with a more accurate view:

*In candor, the Act, and the Court’s defense of it, cannot be understood as anything other than an effort to chip away at a right declared again and again by this Court
*
Ender
 
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