C
chevalier
Guest
Do I make it sound that way, really, or does it basically ring a bell to you and you’d rather I stopped talking? Did I really come up with any bogus or controversial sources or adventurous interpretations of existing laws, or did I merely point out the concerns of human dignity and the importance of the procreative and unitive aspects? Since you freely admit you don’t really like the idea of sex merely for pleasure being wrong, as well as the Church’s teaching in the matter. Right you are in one thing: that I’m not the Pope or a bishop, nor am I quoting a magisterial document dealing with the specifics - but that’s where it ends. You’re of course free to conclude that the way I argue my points makes it look like I’m passing my inventions for Church laws, which I hope I am not and apologise if I am, but that lends no credit to your idea that mutual agreement overrides human dignity, let alone the procreative and unitive aspect of marital intercourse. So the most you can gain is to call me too strict and indeed restrictive, but you can’t really get anything to defend your position - especially in so far as it’s based on undermining the aspects of unity or procreation, or the human dignity of spouses. I doubt I’ll see you reconciling BDSM or golden showers or other disordered practices with the Ephesians. There is truly no catalogue of what’s allowed and what’s not allowed in the sexual technique, but the Church always teaches about human dignity and the obligation to respect it. See Canon 1061 here to see that marriage is consummated if the spouses have engaged in a human fashion in an act open to procreation of offspring, to which marriage is ordered by nature. Of course, I’m not saying oral sex is not human fashion, or that some dubious practices “invalidate” actual vaginal ejaculation that took place, but the canon clearly shows the concern for human dignity and the necessity for the act to be “in a human fashion” - which obviously does not limit itself to the first conjugal act, if the canon says that’s how marriage is ordered by nature. While it’s true that oral sex (which may indeed be loving, despite in the majority of cases it will be regarded in the modern view of it) or anal sex (which is unhealthy, leads to diseases - which is cited when the same act between homosexuals is being opposed - and isn’t it still sodomy anyway?) or indeed BDSM or golden shower (not equating any of the four with any other, just before someone flames me for that) are not expressly allowed or forbidden anywhere, it’s definitely not true that it’s up to the spouses to decide what’s demeaning. They can decide what they consider demeaning and if they do, they shouldn’t perform it, but if they agree to humiliate or be humiliated by the other person for sexual gratification, that’s disordered. Any perversion should be treated, not engaged in. I’m not calling oral sex a perversion here, but deriving satisfaction from humiliating or being humiliated is a disorder and as such should be medicated, not catered to.I am the first to admit I do not believe everything the Church teaches,and many times when in discussions i have had to say Ok I can understand where you get your info but this is why i believe the way i do, Instead you are trying to use college terms tomake it sound like its a Church law which it isnt…period…
About “human fashion”, you can read more here, More reading here. The links I’m giving you here don’t refer to oral sex (which is our quasi-titular topic), but to the wrongness of selfishness and pleasure seeking in marital love, as well as the need to preserve human dignity.
You’re focusing on the acts, but dodging the question of human dignity as well as even occasionally the idea of unity and procreation. Marital acts need to be unitive and procreative acts, open to creating new life, respectful of the dignity of each spouse, by which spouses become one flesh. In a lot of the practices you would be willing to defend on the grounds of mere mutual consent between spouses, these qualities are doubtful if not altogether absent.thats the end of it basically the Church allows it no matter what we may think its not immoral, can it be immoral absolutly everything can be if used wrong