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You fail to notice that the Democratic Party and its candidates are the ones who are preaching that good is evil and evil is good; he shall know them by their fruits. Funding, promoting and normalizing the killing of children, perverting children through, redefining marriage and institutionalizing sodomy as being good, and legitimizing, pushing and exporting the lgbt agenda to all cultures of the world In the name of goodness and truth. It is Pope Francis who is constantly warning about these ideological colonizations that are destroying the family.Terry and Jesse, we all live according to our consciences and that is the reason for our deep suspicion about the ‘preachings’ of Donald Trump.
Why can’t Catholics use their freedom to be counter cultural and not enslaved by two appalling choices? I refuse to be locked into either or. We are so soft and afraid to be brave and revolutionary with our free vote. Choose life. Real prolife options.Motherwit:![]()
You fail to notice that the Democratic Party and its candidates are the ones who are preaching that good is evil and evil is good; he shall know them by their fruits. Funding, promoting and normalizing the killing of children, perverting children through, redefining marriage and institutionalizing sodomy as being good, and legitimizing, pushing and exporting the lgbt agenda to all cultures of the world In the name of goodness and truth. It is Pope Francis who is constantly warning about these ideological colonizations that are destroying the family.Terry and Jesse, we all live according to our consciences and that is the reason for our deep suspicion about the ‘preachings’ of Donald Trump.
I know. That is why we are taught the way of wisdom through obedience to the Church God gave us and to believe in the power of prayer and confession and penance following the model of holiness demonstrated by the Jesus of the gospel. It’s not about believing any old false prophet that comes along saying what we want to hear. Jesus and holiness attracts Christlike people and recoils from the false prophets.As for living by your conscience, realize that a conscience can also be corrupted.
It really is a shame, isn’t it?Why can’t Catholics use their freedom to be counter cultural and not enslaved by two appalling choices? I
It’s not a matter of supporting a perfect candidate, but rather about preventing a greater evil. It’s one thing to be a sinner and have a naughty past; everyone has a naughty past, even you. But there’s a difference between having a naughty past, than being an instrument of evil in the world. If you want to support, fund and promote the killing of children through abortion, then vote for the agents of the devil who support, fund, and promote it to children as normal and healthy. If you want to be counter-cultural and try to stop a growing juggernaut that uses politics and the votes of people to implement evil policies, then do something about it by voting against it. If all one does is stand on the sidelines and complain about how imperfect the candidates are, then that seems like a form of pride. At the very least it counts as a dereliction of duty in the culture war.Why can’t Catholics use their freedom to be counter cultural and not enslaved by two appalling choices?
ST. JOHN PAUL II THE GREAT A particular problem of conscience can arise in cases where a legislative vote would be decisive for the passage of a more restrictive law, aimed at limiting the number of authorized abortions, in place of a more permissive law already passed or ready to be voted on. Such cases are not infrequent. It is a fact that while in some parts of the world there continue to be campaigns to introduce laws favouring abortion, often supported by powerful international organizations, in other nations-particularly those which have already experienced the bitter fruits of such permissive legislation-there are growing signs of a rethinking in this matter. In a case like the one just mentioned, when it is not possible to overturn or completely abrogate a pro-abortion law, an elected official, whose absolute personal opposition to procured abortion was well known, could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality. This does not in fact represent an illicit cooperation with an unjust law, but rather a legitimate and proper attempt to limit its evil aspects. (Evangelium Vitae Section 73)
The Vatican acknowledges we may not have a “perfect” pro-life candidate, that would vary too, with some of our views but it does encourage us to support the most pro-life candidate, not necessarily the “perfect” pro-lifer.I thought prolife means absolutely no abortion regardless of circumstances .
.POPE JOHN PAUL II 21. In seeking the deepest roots of the struggle between the “culture of life” and the “culture of death”, we cannot restrict ourselves to the perverse idea of freedom mentioned above. We have to go to the heart of the tragedy being experienced by modern man: the eclipse of the sense of God and of man, typical of a social and cultural climate dominated by secularism, which, with its ubiquitous tentacles, succeeds at times in putting Christian communities themselves to the test. Those who allow themselves to be influenced by this climate easily fall into a sad vicious circle: when the sense of God is lost, there is also a tendency to lose the sense of man, of his dignity and his life; in turn, the systematic violation of the moral law,
especially in the serious matter of respect for human life and its dignity, produces a kind of progressive darkening of the capacity to discern God’s living and saving presence. . . Evangelium Vitae
(Some minor formatting changes and bold mine). . . This is what is happening also at the level of politics and government:
the original and inalienable right to life is questioned or denied
on the basis of a parliamentary vote or the will of one part of the people-even if it is the majority.
This is the sinister result of a relativism which reigns unopposed: the “right” ceases to be such, because it is no longer firmly founded on the inviolable dignity of the person, but is made subject to the will of the stronger part.
In this way democracy, contradicting its own principles, effectively moves towards a form of totalitarianism.
The State is no longer the “common home” where all can live together on the basis of principles of fundamental equality, but is transformed into a tyrant State , which arrogates to itself the right to dispose of the life of the weakest and most defenceless members, from the unborn child to the elderly, in the name of a public interest which is really nothing but the interest of one part. . . .
Bold mine.All this explains, at least in part, how the value of life can today undergo a kind of “eclipse”, even though conscience does not cease to point to it as a sacred and inviolable value,
as is evident in the tendency to disguise certain crimes against life
in its early or final stages
by using innocuous medical terms
which distract attention from the fact
that what is involved is the right to life of an actual human person. — Pope John Paul II EVANGELIUM VITAE section 11
I guess because even Catholics can’t change reality, and the reality in this case is that there actually are only two options: you can vote for Trump or for Biden. OK, yes, you can vote third party, or not vote at all (which is pretty much the same thing) but either Trump or Biden will be our next president. And you will have had a hand in it.Why can’t Catholics use their freedom to be counter cultural and not enslaved by two appalling choices? I refuse to be locked into either or.