R
Robin_L.in_TX
Guest
In a recent thread the question of Friday abstinence arose, and I must admit that the answer to this question seems to be a jealously guarded secret. Not only was the Friday penance NOT rescinded, it was actually made more meaningful–rather like the Beatitudes not replacing the Ten Commandments, but actually strengthening them.
Our Bishops put our a pamphlet entitled, "Penitential Practices for Today’s Catholics which supports this. usccb.org/dpp/penitential.htm
Another source of information on Friday Penances can be found here: ewtn.com/vexperts/showmessage.asp?Pgnu=1&Pg=Forum9&recnu=22&number=443945
One way to understand the new directives is that giving up meat is not penitential for those who are vegetarians, nor should simply abstaining from meat take the plave of living out our call to mission–we should also practice forgiveness of hurts, almsgiving, and the other spiritual & corporal acts of mercy. In effect, the Church still finds exemplary, Friday abstinence in honor of Jesus’ sacrifice for us, but also exhorts us toward acts of charity among our fellow man.
Friday penance is still on the books, and acts of mercy on Fridays are greatly encouraged. If we are not managing to squeeze in Friday acts of charity, I would think a bare minimum would be to remembber our Lord’s Sacrifice for our sakes with abstaining from meat or another more meaningful substitution.
Our Bishops put our a pamphlet entitled, "Penitential Practices for Today’s Catholics which supports this. usccb.org/dpp/penitential.htm
Code:
"If we are serious about embracing the penitential discipline that
is rooted in the call to discipleship, then we will identify specific
times and places for prayer, penance, and works of charity.
Growth in spiritual maturity demands a certain level of
specificity, for it shows that we take seriously God's call to
discipline and are willing to hold ourselves accountable. In our
Catholic tradition we specify certain days and seasons for
special works of penance: Fridays, on which we commemorate
the death of the Lord, and Lent, our forty days of preparation for
the Easter mysteries.
Recalling our Lord's Passion and death on Good Friday, we
hold all Fridays to have special significance. Jesus' self-denial
and self-offering invite us to enter freely into his experience by
forgoing food, bearing humiliations, and forgiving those who
injure us. Through the grace of the Holy Spirit, the principal
agent of all spiri-tual transformation, this can be done—and
done with a spirit of quiet joy. For Christians, suffering and joy
are not incompatible.
One way to understand the new directives is that giving up meat is not penitential for those who are vegetarians, nor should simply abstaining from meat take the plave of living out our call to mission–we should also practice forgiveness of hurts, almsgiving, and the other spiritual & corporal acts of mercy. In effect, the Church still finds exemplary, Friday abstinence in honor of Jesus’ sacrifice for us, but also exhorts us toward acts of charity among our fellow man.
Friday penance is still on the books, and acts of mercy on Fridays are greatly encouraged. If we are not managing to squeeze in Friday acts of charity, I would think a bare minimum would be to remembber our Lord’s Sacrifice for our sakes with abstaining from meat or another more meaningful substitution.