… the Gospels are written with a bias.
This argument has always bothered me…
As Los Angeles cold-case homicide detective J Warner Wallace points out, any eyewitness to an event will – after witnessing the event – come away from it with a definite perspective precisely because the event itself will have convinced them with some level of certainty about the truth of what they saw.
coldcasechristianity.com/2014/were-the-gospel-authors-biased/
This kind of after-the-fact point of view is not, in fact, bias - it is a certainty of sorts that comes from being in the privileged position of being an actual eye witness to event that others did not see. That privileged perspective is precisely what makes eyewitnesses valuable. They have access to information that everyone else lacks – which does not, by itself, make them biased.
Take Paul, for example. He was, in fact,
biased against the followers of Christ and then witnessed some event which changed his life completely. At what point are we to consider him definitely “biased?” Would that be before, during or after all of his experiences? In the sense NM505StKate wishes to imply, it would only be after – which is precisely why she is mistaken on her view of bias.
Essentially, her view would mean that everyone, in the process of witnessing any event whatsoever, will only bring away from it “bias” of the kind she insists the Gospel writers have after their experience.
You are correct, Monicad, to be deeply bothered by such a facile argument.
Wallace, in his book,
Cold Case Christianity gives an example of a woman who witnesses a bank robbery perpetrated by a former classmate of hers. When that classmate was in high school with her she had no strong thoughts about him, but thought he was a typical boy in her class. After witnessing him hold up a teller at gunpoint, she developed a new perspective about his character. Does that mean she is now “biased” against him because witnessing a robbery perpetrated by him has given her more and definite information about his character – i.e., that he is capable of robbing banks?
Should she be dismissed as a witness because now she is “biased” against him as the possible perpetrator of a bank robbery BECAUSE she now thinks he is capable of robbing banks?
Similarly, prior to following Jesus, his disciples knew nothing about him. After spending three years with him and witnessing his crucifixion and death, witnessing those events made them determined to tell his story as they witnessed it. Does that necessarily make them biased? No.
What it does is that it gives them insight and a perspective that all others do not and cannot have because they lack the insight and information that only the disciples could access. This insider or privileged information about Jesus does not, by itself, make them biased. It makes them more knowledgeable than those who do not possess that level of knowledge about him.
In order to make a case of bias, it would have to be proved that the disciples had reasons to fabricate or lie about events. That evidence just doesn’t exist, except in the imaginations of those who bring their own biases to bear against Christianity. Wallace makes that case in the video linked above.