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Nowhere_Man
Guest
If a Priest wants to say Mass Ad Orientam can it be done on any type of altar? Or does it have to be a pre-Vatican II style altar? Also, are there any special rubrics for saying Mass Ad Orientam?
I couldn’t think of another way to describe themIt can be done on any type of altar, provided there is enough room on the side where he would stand. For what it’s worth, there’s nothing “pre-Vatican II style” about altars connected to the wall; the altars at places like St. Peter’s, St. John Lateran, Santa Maria Maggiore, and San Clemente are and have always been freestanding. I don’t think there are any special rubrics for it, though obviously the priest must decide when to face the altar and when to face the congregation, and generally priests adapt the rubrics of the old form of the Mass to this end.
(Also, by the way, the spelling is “ad orientem”.)
In fact, the rubrics for the Ordinary Form actually presume the Mass is being celebrated ad orientem. Only when the Mass is ad populum do certain directives to face the congregation become superfluous.If you read up on the GIRM, I believe it actually gives you the rubrics for an Ad-orientem mass (Face the people at this time, incense the altar from right to the left, etc…)
So what was the practice prior to 1962?The only special rubrics are really those pertaining to the incensation of a free-standing altar. These were officially revived with the 1962 Missal, which includes a diagram for same.
I never experienced Mass celebrated on a free-standing altar before that edition of the MR, but I suspect that the incensation was done in the same was as for a fixed altar. Perhaps japhy has some better insight into the practice.So what was the practice prior to 1962?
Interestingly, the Sacramentary gives some of the directions as to when the priest is supposed to face the altar and when he is supposed to face the people. I’m talking 1970, 1984 and other editions. Maybe all editions.It can be done on any type of altar, provided there is enough room on the side where he would stand. For what it’s worth, there’s nothing “pre-Vatican II style” about altars connected to the wall; the altars at places like St. Peter’s, St. John Lateran, Santa Maria Maggiore, and San Clemente are and have always been freestanding. I don’t think there are any special rubrics for it, though obviously the priest must decide when to face the altar and when to face the congregation, and generally priests adapt the rubrics of the old form of the Mass to this end.
(Also, by the way, the spelling is “ad orientem”.)