<< How do I defend the faith when someone says Adam and Eve were not historical figures ? >>
If that someone claims to be Catholic ask them to explain the following paragraphs in the Catechism:
The clear references to Adam/Eve as “our first parents” and existing as a literal, historical couple include paragraphs 359 (two literal, historical men: Adam and Christ), 375-377 (“our first parents, Adam and Eve,” “the first couple,” “the first man”), 379 (“our first parents”), 388 (“we must know Christ as the source of grace in order to know Adam as the source of sin”), 390-392 (“our first parents”), etc. See paragraphs 355ff on the creation of man and woman, and paragraphs 385ff on the Fall. Here is a summary from this latter section:
- By his sin Adam, as the first man, lost the original holiness and justice he had received from God, not only for himself but for all human beings.
- Adam and Eve transmitted to their descendants human nature wounded by their own first sin and hence deprived of original holiness and justice; this deprivation is called “original sin.”
- As a result of original sin, human nature is weakened in its powers, subject to ignorance, suffering and the domination of death, and inclined to sin (this inclination is called “concupiscence”).
- “We therefore hold, with the Council of Trent, that original sin is transmitted with human nature, “by propagation, not by imitation” and that it is… ‘proper to each’” (Paul VI, CPG § 16).
I don’t see a way of interpreting this as meaning a symbolical and not historical Adam/Eve. Although the Catechism does state at least some of the language of Genesis 1-3 is figurative / symbolical (see paragraphs 337, 362, 369, 375, 390, 396), Adam/Eve would not be purely “symbolical.”
If someone claims evolution shows Adam/Eve didn’t exist or didn’t have souls, I don’t think evolution necessarily speaks to that. There are indeed tough theological objections that need answering, and a new book I am reading called
Origin of the Human Species by Dennis Bonnette tries to deal with all the philosophical problems. Written from an orthodox Catholic perspective, published by Sapientia Press, forward by intelligent design advocate Michael Behe.
The book gives too much credence to the “young earth creationism” position in my opinion since the author is sympathetic to that viewpoint (the Kolbe Center for Creation, etc) but does not himself hold it. He is also not a scientist but a philosopher, so the science is a little weak or not well presented in this book.
An Evangelical book that is even better is
Perspectives on an Evolving Creation edited by Keith Miller, a Christian geologist from Kansas State. Need to finish this one as well. There are at least two chapters on Adam/Eve in this book. All the essays are written by evangelical Christians who are also trained in science.
Another book is the
Commentary on Genesis 1-3 "In the Beginning…" by Cardinal Ratzinger, I typed in two sections of that online.
Phil P