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Guest
Paul is not saying that nature is THE Gospel—one that points to Christ as Savior. But he identifies a primitive gospel that does exactly what you say: it reveals that there is a single all-powerful Creator and that there is an objective moral code. These things are “understood through that which is made.” It is so sufficient in communicating these things, people are without excuse if they do not honor the Creator or follow that moral law. Their eternal destinies hang in the balance.If you read a bit of the context of Romans 1:20, say Romans 1:16-32, you will see that Paul is speaking about how the physical order points toward the moral law (1-worship God above all else, 2-follow God’s commands on how to treat others). He is not saying that nature is in itself the Gospel, or that God never goes against the way nature normally works. The many miracles of God up to our present day show that sometimes He does.
We might ask, what is it about “what has been made” that points to a Creator and to morality? It is my assertion that “what has been made” provides an epistemological basis for seeking the Creator and following moral law. It teaches that there is objective reality, objective Truth. As we interact with our environment, our senses teach us that things are really there. As we learn more about the things that are there, we discover order and design to what is made. We learn about cause and effect, which has spiritual implications, as well as physical. We learn to identify and organize data, which provides clues about what happened in a time previous to us. This all reinforces objectivity to reality and helps form our conscience. It makes it possible for us to understand that there is a Creator and that it really is wrong to do certain things.
While we recognize our own fallability in always sensing or interpreting our world correctly, we have consistent enough experience, corroborated with others’ experiences to know that there is still an objective reality out there.
We take this framework for granted because it is so mundane. We all know that our computer monitor is in front of us and it is real because we can see it, but we rarely give that fact a second throught. But faith in the Creator and adherance to a moral code is only possible with this framework. My contention is that it is not possible that false evidence be built into nature because it undermines this framework.
However, the occurance of miracles does not undermine this at all. Whenever miracles have occurred, God has never provided false evidence to point to a naturalistic explanation. The miracles always stood on their own. People have often tried to explain them away with naturalistic causes, but God has never planted false evidence relevant to a specific miracle. If the earth really was formed in 6 literal days as we know them, then that is exactly what God did—planted false evidence relevant to the miracle at hand.
I should add that God did perform miracles in the creation of the universe: He created matter out of nothing, He created life, and He created man. But in each of these instances, He did not plant false evidence to the contrary. Science concedes that the universe did have a beginning. It cannot explain how groups of molecules became animated with a will to live and reproduce. And it cannot explain why some 50,000 years ago, hominids very suddenly became creative, became religious, and developed societies. In each of these points in history, God performed a miracle outside any naturalistic mechanism.