Well, if that is the Church’s official stance, I will not be joining after all. On one hand, they say it is permissable to accept the fact of evolution, then on the other hand they still push the folklore of Adam and Eve and the Fall. Too much cognitive dissonance for my taste. Anyone care to disabuse me of this?
My apology, but I am not sure what you are referring to as folklore. Could that be a talking snake?
The key issue in the first three chapters of Genesis is an actual original sin. :tsktsk:
This sin shattered the relationship between humanity and God. What we know about that sin is that the first human, biblically known as Adam, scorned his Creator. As a creature, Adam was dependent on God and therefore he had to freely choose to live in submission to God. Basically, the original sin occurred because Adam preferred himself over God. This is seen as pride resulting in disobedience.
The consequences of that sin are not pretty.
The good news is that God did not abandon humanity. He promised a Redeemer, Jesus Christ, True God and True Man. Jesus established the Catholic Church so He could be continually with us. The Holy Sacrifice of the Mass gives us the Real Presence of Jesus in the Eucharist. In addition, the seven Sacraments, including the Eucharist, strengthen us to live in God’s friendship from birth to death.
Romans 5: 12-21 explains the important relationship between Jesus and Adam.
Adam had an unique position. The whole human race is in Adam “as one body of one man.” (Source: St. Thomas Aquinas,
DeMalo 4.1) “And the gift [Redeemer Jesus Christ] is not like the result of the one person’s [Adam] sinning. For after one sin there was the judgment that brought condemnation; but the gift (Jesus’ death on the cross and His resurrection], after many transgressions, brought acquittal.” (Source: Romans 5: 12-21)
“In this passage, Paul reflects on the sin of Adam in the light of the redemptive mystery of Christ…” (Source: footnote for Chapter 5: 12-21) It is only one person who sinned and he would necessarily have to be the first person, from whom all mankind descended because Jesus Christ not only died but was victorious over death for all.
Going back to the origin of Adam, one first needs to consider the role of the evolution model in natural science. By definition, natural science explores the material/physical world including decomposing anatomies. As long as those anatomies are those of non-humans, there is no problem. It is when natural science addresses the human anatomy, that Catholicism says that in addition to blood and guts, the human person has a non-material, rational spiritual soul directly created by God.
While the evolution model has given society many benefits, especially in the medical arena, one needs to remember that the evolution model is based in the material/physical world. Thus, something material/physical can only evolve into something material/physical. Animals can improve through evolution, but they cannot become human because human nature is an unique unification of
both the material world *and *the spiritual world.
Bottom line is that the Catholic Church can support natural science, a gift from God, because it remains in the material/physical realm. But it cannot support evolution of the spiritual soul which is beyond the limits of the material/physical realm. It is the spiritual soul of Adam and his descendants which makes it possible for you and me
to share in God’s divine life through knowledge and love, now and forever. .