C
CentralFLJames
Guest
The truth is God knew they would partake of the forbidden fruit. As counter intuitive as it sounds, God in His Omniscience judged that a greater good would come out of Man’s fall in permitting man to exercise the Free Will He gave man knowing that Man would abuse that freewill.How could Adam and Eve be punished for doing wrong when they didn’t know right from wrong before they did it?
This implies that the concept of original sin is based on a logical absurdity.
Is it?
Thus while there are many consequences and terrible sufferings and an inherited imperfection in the core humanity of humankind the sin of Adam and Eve has opened up for us greater blessings from God than if Adam and Eve had never sinned.
The consequences of original sin are:
CCC Para. 400: The harmony in which Adam & Eve had found themselves, thanks to original justice, is now destroyed: the control of the soul’s spiritual faculties over the body is shattered; the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination (Cf. Gen 3: 7-16). Harmony with creation is broken: visible creation has become alien and hostile to man (Cf. Gen 3:17,19). Because of man, creation is now subject “to its bondage to decay” (Rom 8:21). Finally, the consequence explicitly foretold for this disobedience will come true: man will “return to the ground” (Gen 3:19; cf. 2:17), for out of it he was taken. Death makes its entrance into human history (Cf. Rom 5:12).
Why God let Adam & Even Sin:
CCC Para. 412: But why did God not prevent the first man from sinning? St. Leo the Great responds, “Christ’s inexpressible grace gave us blessings better than those the demon’s envy had taken away” (St. Leo the Great, Sermo 73, 4: PL 54, 396). And St. Thomas Aquinas wrote, “There is nothing to prevent human nature’s being raised up to something greater, even after sin; God permits evil in order to draw forth some greater good. Thus St. Paul says, ‘Where sin increased, grace abounded all the more’; and the Exultet sings, ‘O happy fault, . . . which gained for us so great a Redeemer!’” (St. Thomas Aquinas, STh III, 1, 3, ad 3; cf. Rom 5:20).
Hope this helps calibrate some perspectives and attitudes.
Hope to see you on the other side,
James