Adam and Eve

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I have had thoughts that Eve was cloned from Adam as from the rib. I know the bible says made Adam was created and Eve was made from the rib but we know so much about cloning today that it makes more sense.
The story of Adam and Eve is a profound theological parable about divine creativity and God’s love for the world. It is no more literally true than the Popol Vuh of the Earth Diver myth.

As a (non-scientist) theologian, let me ask the geneticists in this conversation: what would have been the genetic ramifications for Cain, Abel, and Seth if they had been born children of clones?

Petrus
 
Anyway, these are my reasons for believing that stories like Adam and Eve are just myths - but with lessons for Christians. (I have no idea if that still makes me Catholic or not. :o )
Charlie Zeaiter, of course you are Catholic – this is mainstream Catholic theology (I speak as a trained theologian). My only caveat is that you shouldn’t say “just myths,” for that devalues the genre of myth: myths are crucially important foundational stories, told and retold down the generations in a pre-scientific culture, transmitted by oral tradition, and later written down. The big mistake is when untrained literalists today interpret a version that was committed to writing at some stage of Hebrew culture as absolute literal truth.

Petrus
 
Here is what the Cathechism says:

** How to read the account of the fall**
390 The account of the fall in *Genesis *3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man.264 Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.265

** III. ORIGINAL SIN **
Freedom put to the test
[396](javascript:openWindow(‘cr/396.htm’)😉
God created man in his image and established him in his friendship. A spiritual creature, man can live this friendship only in free submission to God. The prohibition against eating “of the tree of the knowledge of good and evil” spells this out: "for in the day that you eat of it, you shall die."276 The "tree of the knowledge of good and evil"277 symbolically evokes the insurmountable limits that man, being a creature, must freely recognize and respect with trust. Man is dependent on his Creator, and subject to the laws of creation and to the moral norms that govern the use of freedom.
Man’s first sin
[397](javascript:openWindow(‘cr/397.htm’)😉
Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God’s command. This is what man’s first sin consisted of.278 All subsequent sin would be disobedience toward God and lack of trust in his goodness.
[398](javascript:openWindow(‘cr/398.htm’)😉 In that sin man *preferred *himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good. Constituted in a state of holiness, man was destined to be fully “divinized” by God in glory. Seduced by the devil, he wanted to “be like God”, but “without God, before God, and not in accordance with God”.279
399 Scripture portrays the tragic consequences of this first disobedience. Adam and Eve immediately lose the grace of original holiness.280 They become afraid of the God of whom they have conceived a distorted image - that of a God jealous of his prerogatives.281
[400](javascript:openWindow(‘cr/400.htm’)😉 The harmony in which they had found themselves, thanks to original justice, is now destroyed: the control of the soul’s spiritual faculties over the body is shattered; the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination.282 Harmony with creation is broken: visible creation has become alien and hostile to man.283 Because of man, creation is now subject “to its bondage to decay”.284 Finally, the consequence explicitly foretold for this disobedience will come true: man will “return to the ground”,285 for out of it he was taken. Death makes its entrance into human history.286
[401](javascript:openWindow(‘cr/401.htm’)😉 After that first sin, the world is virtually inundated by sin There is Cain’s murder of his brother Abel and the universal corruption which follows in the wake of sin. Likewise, sin frequently manifests itself in the history of Israel, especially as infidelity to the God of the Covenant and as transgression of the Law of Moses. And even after Christ’s atonement, sin raises its head in countless ways among Christians.287 Scripture and the Church’s Tradition continually recall the presence and universality of sin in man’s history:

What Revelation makes known to us is confirmed by our own experience. For when man looks into his own heart he finds that he is drawn towards what is wrong and sunk in many evils which cannot come from his good creator. Often refusing to acknowledge God as his source, man has also upset the relationship which should link him to his last end, and at the same time he has broken the right order that should reign within himself as well as between himself and other men and all creatures.288
 
So if the saints are believeable,then the gospel that sustains them must be believeable. And if Christ is believeable,then Adam and Eve are believeable,because Christ said that nothing in the scriptures can be set aside,and he believed in the story of Adam and Eve.
Jesus believed that the sun and all the stars revolve around the earth every twenty four hours. So modern astronomy is wrong, and NASA is wasting our money by pretending there is an international space station, which is actually on a sound stage in Hollywood. After all, Jesus can’t be wrong.
 
**766 **The Church is born primarily of Christ’s total self-giving for our salvation, anticipated in the institution of the Eucharist and fulfilled on the cross. “The origin and growth of the Church are symbolized by the blood and water which flowed from the open side of the crucified Jesus.” “For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth the ‘wondrous sacrament of the whole Church.’” As Eve was formed from the sleeping Adam’s side, so the Church was born from the pierced heart of Christ hanging dead on the cross.
 
**2361 **“Sexuality, by means of which man and woman give themselves to one another through the acts which are proper and exclusive to spouses, is not something simply biological, but concerns the innermost being of the human person as such. It is realized in a truly human way only if it is an integral part of the love by which a man and woman commit themselves totally to one another until death.” Tobias got out of bed and said to Sarah, “Sister, get up, and let us pray and implore our Lord that he grant us mercy and safety.” So she got up, and they began to pray and implore that they might be kept safe. Tobias began by saying, “Blessed are you, O God of our fathers. . . . You made Adam, and for him you made his wife Eve as a helper and support. From the two of them the race of mankind has sprung. You said, ‘It is not good that the man should be alone; let us make a helper for him like himself.’ I now am taking this kinswoman of mine, not because of lust, but with sincerity. Grant that she and I may find mercy and that we may grow old together.” And they both said, “Amen, Amen.” Then they went to sleep for the night.
 
Jesus believed that the sun and all the stars revolve around the earth every twenty four hours. So modern astronomy is wrong, and NASA is wasting our money by pretending there is an international space station, which is actually on a sound stage in Hollywood. After all, Jesus can’t be wrong.
God cannot deceive or be deceived, nor can Jesus who is His son and the truth.
 
God cannot deceive or be deceived, nor can Jesus who is His son and the truth.
I didn’t say Jesus deceived. I only said that heliocentrism must be wrong because Jesus believed geocentrism to be true. If we follow Jesus we must reject not only Freud and Darwin, but Newton, Galileo, and Copernicus.
 
I didn’t say Jesus deceived. I only said that heliocentrism must be wrong because Jesus believed geocentrism to be true. If we follow Jesus we must reject not only Freud and Darwin, but Newton, Galileo, and Copernicus.
Jesus doesn’t know - He just believed?

How can God’s son not know about His own creation?
 
Jesus doesn’t know - He just believed?
How can God’s son not know about His own creation?
Jesus was a man of his times, and a finite human being during his lifetime – he wasn’t omniscient. If you think he was, we are in real trouble. If you think the worldview presupposed by Jesus is the same as that we now presuppose, you have a lot of explaining to do as to why Jesus’ chemistry and physics and meteorology and astronomy were so different from ours.
 
Charlie Zeaiter, of course you are Catholic – this is mainstream Catholic theology (I speak as a trained theologian). My only caveat is that you shouldn’t say “just myths,” for that devalues the genre of myth: myths are crucially important foundational stories, told and retold down the generations in a pre-scientific culture, transmitted by oral tradition, and later written down. The big mistake is when untrained literalists today interpret a version that was committed to writing at some stage of Hebrew culture as absolute literal truth.

Petrus
Thanks for the confidence. But I’m still intrigued about what was written by 1ke earlier…
However that is NOT what it means in Catholic teaching. To reiterate from Humani Generis:

For the faithful cannot embrace that opinion which maintains that either after Adam there existed on this earth true men who did not take their origin through natural generation from him as from the first parent of all, or that Adam represents a certain number of first parents. Now it is no no way apparent how such an opinion can be reconciled with that which the sources of revealed truth and the documents of the Teaching Authority of the Church propose with regard to original sin, which proceeds from a sin actually committed by an individual Adam and which, through generation, is passed on to all and is in everyone as his own.
Cain and Abel were not the only children Adam and Eve had. Seth is another named child, their other children are not named.

The children of Adam and Eve married each other.
I guess it bothers me that the children of Adam and Eve married each other. (That sounds like the original sin to me 😛 only kidding)

So, I’m a little confused as to the church teaching; Are we all direct descendants of Adam and Eve?
 
Jesus was a man of his times, and a finite human being during his lifetime – he wasn’t omniscient. If you think he was, we are in real trouble. If you think the worldview presupposed by Jesus is the same as that we now presuppose, you have a lot of explaining to do as to why Jesus’ chemistry and physics and meteorology and astronomy were so different from ours.
No Divinity to be found in Jesus? That is not Catholic Teaching!

More syncretism from a Catholic Theologian. Every post you amaze me more.

The Divinity of Christ

Christ’s divinity is shown over and over again in the New Testament. For example, in John 5:18 we are told that Jesus’ opponents sought to kill him because he “called God his Father, making himself equal with God.”

In John 8:58, when quizzed about how he has special knowledge of Abraham, Jesus replies, “Truly, truly, I say to you, before Abraham was, I Am”—invoking and applying to himself the personal name of God—“I Am” (Ex. 3:14). His audience understood exactly what he was claiming about himself. “So they took up stones to throw at him; but Jesus hid himself, and went out of the temple” (John 8:59).

In John 20:28, Thomas falls at Jesus’ feet, exclaiming, “My Lord and my God!” (Greek: Ho Kurios mou kai ho Theos mou—literally, “The Lord of me and the God of me!”)

In Philippians 2:6, Paul tells us that Christ Jesus “[w]ho, being in very nature God, did not consider equality with God something to be grasped” (New International Version). So Jesus chose to be born in humble, human form though he could have simply remained in equal glory with the Father for he was “in very nature God.”

Also significant are passages that apply the title “the First and the Last” to Jesus. This is one of the Old Testament titles of Yahweh: “Thus says Yahweh, the King of Israel and his Redeemer, Yahweh of armies: ‘I am the First and I am the Last; besides me there is no god’” (Is. 44:6; cf. 41:4, 48:12).

This title is directly applied to Jesus three times in the book of Revelation: “When I saw him [Christ], I fell at his feet as though dead. But he laid his right hand upon me, saying, ‘Fear not, I am the First and the Last’” (Rev. 1:17). “And to the angel of the church in Smyrna write: ‘The words of the First and the Last, who died and came to life’” (Rev. 2:8). “Behold, I am coming soon, bringing my recompense, to repay every one for what he has done. I am the Alpha and the Omega, the First and the Last, the beginning and the end” (Rev. 22:12–13).

This last quote is especially significant since it applies to Jesus the parallel title “the Alpha and the Omega,” which Revelation earlier applied to the Lord God: “‘I am the Alpha and the Omega,’ says the Lord God, who is and who was and who is to come, the Almighty” (Rev. 1:8).

As the following quotes show, the early Church Fathers also recognized that Jesus Christ is God and were adamant in maintaining this precious truth.


  1. *]more…
 
**467 **The Monophysites affirmed that the human nature had ceased to exist as such in Christ when the divine person of God’s Son assumed it. Faced with this heresy, the fourth ecumenical council, at Chalcedon in 451, confessed:

Following the holy Fathers, we unanimously teach and confess one and the same Son, our Lord Jesus Christ: the same perfect in divinity and perfect in humanity, the same truly God and truly man, composed of rational soul and body; consubstantial with the Father as to his divinity and consubstantial with us as to his humanity; “like us in all things but sin”. He was begotten from the Father before all ages as to his divinity and in these last days, for us and for our salvation, was born as to his humanity of the virgin Mary, the Mother of God. We confess that one and the same Christ, Lord, and only-begotten Son, is to be acknowledged in two natures without confusion, change, division or separation. The distinction between the natures was never abolished by their union, but rather the character proper to each of the two natures was preserved as they came together in one person (prosopon) and one hypostasis.
 
So, I’m a little confused as to the church teaching; Are we all direct descendants of Adam and Eve?
Yes. We all share the same DNA and the whole human race are brothers.

Cardinal Schonborn was on Catholic Answers Live recently. Listen to his response to the caller on the very same question.

Google for it or maybe another poster can put the link up here.
 
Thanks for the confidence. But I’m still intrigued about what was written by 1ke earlier…I guess it bothers me that the children of Adam and Eve married each other. (That sounds like the original sin to me 😛 only kidding)
So, I’m a little confused as to the church teaching; Are we all direct descendants of Adam and Eve?
Charlie Zeiter, these are great questions, about which theologians still write. We know from paleontology and biology that humans diverged from their common ancestor with the other great apes 5-7 million years ago. We also know from genetics that Homo sapiens cannot have sprung from a single pair, as that would have constituted an insurmountable genetic bottleneck leading to genetic degradation. See jvi.asm.org/cgi/content/abstract/78/19/10582. To avoid this genetic bottleneck the minimum population of hominids that evolved into rational, moral, and spiritually responsive humans was about 10,000 individuals.

So, bearing these facts in mind, what is a theologian to do? The options are (1) reject a literal reading of Genesis 1-11 in the face of overwhelming scientific evidence to the contrary; (2) reject modern science in defense of a pre-scientific Hebrew myth; (3) interpret both Genesis and the science in a away that does not exclude the other. Most contemporary Catholic theologians – including the membership of the Catholic Biblical Association – interpret the Genesis story as foundational myth, with “Adam” (= Hebrew “man”) being formed of "adma (= Hebrew earth) and united with Eve (= Hebrew “living one”).

Along with other theologians, I interpret the Genesis stories as wonderful theological interpretations – by the pre-scientific Hebrews – of the world around them in light of their developing relationship with God. The truths enshrined in them are not about biology (Genesis 1) or geology (Genesis 6-8), but rather about theology. These truths include:
(1) The world is fundamentally good
(2) the world is ontologically dependent for its being on God
(3) God is one
(4) God has called humans out of non-being into loving relationship with God
(5) humans have moral responsibility and the capacity for doing both good and evil
(6) the world is unfinished, incomplete, awaiting redemption

This interpretation does justice to both the science and the theology. A woodenly literal interpretation does justice to neither. I hope this helps – a blessed Good Friday to you!
Petrus
 
Buffalo, where did you read that?
Your post:

Jesus was a man of his times, and a finite human being during his lifetime – he wasn’t omniscient. If you think he was, we are in real trouble.

What exactly do you mean by this?
 
Your post:
Jesus was a man of his times, and a finite human being during his lifetime – he wasn’t omniscient. If you think he was, we are in real trouble.
What exactly do you mean by this?
I mean that Jesus the man was not omniscient, and Jesus as the Word of God incarnate did not in his human life overturn the scientific understanding of his time. Jesus did not overturn the Aristotelian-Ptolemaic conception of the universe by anticipating the developments of Copernicus-Galileo-Newton; he did not overturn Galenic physiology by anticipating Vesalio-Harveian pulmonary circulation of the blood; he did not overturn antique conceptions of geography and geology, etc.

Petrus
 
I mean that Jesus the man was not omniscient, and Jesus as the Word of God incarnate did not in his human life overturn the scientific understanding of his time. Jesus did not overturn the Aristotelian-Ptolemaic conception of the universe by anticipating the developments of Copernicus-Galileo-Newton; he did not overturn Galenic physiology by anticipating Vesalio-Harveian pulmonary circulation of the blood; he did not overturn antique conceptions of geography and geology, etc.

Petrus
So He was divine but not all knowing? Unlikely. Now whether or not He chose to teach science is another thing. And we don’t really know that, since the Gospels did not record everything He said and did) However, where He makes statements about one thing or another we must conclude He was not deceiving us.
 
So He was divine but not all knowing? Unlikely. .
If Jesus knew about modern science, he chose to hide it from his contemporaries. He could have developed a space program, set up advanced laboratories for the treatment of cancer, established a military technology to rival the Pentagon and kick out the Romans, etc. Evidently he chose to hide all these things from his disciples.
 
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