M
Majestic_Turtle
Guest
I was wondering whether it mattered or not if Adam came first or if Eve came first. Does it make any difference if Eve came first rather than Adam?
Yes - they were never intended to be taken literally!21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; 22 and the rib which the Lord God had taken from the man he made into a woman and brought her to the man. (Genesis 2:21-22)
For Adam was formed first, then Eve. (1 Timothy 2:13)
Based on the above, Adam was created first, then Eve. Is there some reason why you think these passages should not be taken in the literal sense?
Yes - the Genesis passage was never intended to be taken literally.21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; 22 and the rib which the Lord God had taken from the man he made into a woman and brought her to the man. (Genesis 2:21-22)
For Adam was formed first, then Eve. (1 Timothy 2:13)
Based on the above, Adam was created first, then Eve. Is there some reason why you think these passages should not be taken in the literal sense?
Of course it was.Yes - the Genesis passage was never intended to be taken literally.
Really? Then why were the first three fantastic chapters of Genesis written? Pray tell.Yes - the Genesis passage was never intended to be taken literally.
It matters to women.But does it matter who came first?
Then why is it that the Church herself does not teach a literal reading of Genesis? Do you know something they don’t?Really? Then why were the first three fantastic chapters of Genesis written? Pray tell.
Did the author really say: "Today, is the day I will do allegory? Today, is the day that the truths of Divine Revelation are not, repeat not, to be taken literally?
Did the author really say: Today is the day that the readers of my allegory can deny the existence of God Who is mentioned now and then, but never intended to be taken literally?
The senses of ScriptureOf course it was.
The* literal sense.*
scborromeo.org/ccc/p1s1c2a3.htm#II
(see 115 and following)
It is of course that there is a lot that is perhaps figurative language in the early parts of genesis. But that does not mean there is not a literal sense nor that Adam was not created before Eve.
They are faith stories - stories told to teach truth…they teach, among other things, that there is one God, that God is the Creator, that all of Creation is good, and that humankind is created in God’s image…Really? Then why were the first three fantastic chapters of Genesis written? Pray tell.
Did the author really say: "Today, is the day I will do allegory? Today, is the day that the truths of Divine Revelation are not, repeat not, to be taken literally?
Did the author really say: Today is the day that the readers of my allegory can deny the existence of God Who is mentioned now and then, but never intended to be taken literally?
That is not really how they would be discussed.They are faith stories - stories told to teach truth…they teach, among other things, that there is one God, that God is the Creator, that all of Creation is good, and that humankind is created in God’s image…
The first rule of storytelling: “All stories are true…some of them actually happened.”
The Catechism teaches that the first few chapters of Genesis employs “figurative language”. I think these posters mean that the truths the Sacred Writer communicates “literally happened” (there was an Adam and Eve, they rebelled against God, etc.)…but not that we must take a *literalistic * reading of Genesis as a historical account.Then why is it that the Church herself does not teach a literal reading of Genesis? Do you know something they don’t?
You mean Gen. Chapter 3 - the fall. That is where the CCC notes the use figurative language.The Catechism teaches that the first few chapters of Genesis employs “figurative language”.
The Catechism teaches that the first few chapters of Genesis employs “figurative language”. I think these posters mean that the truths the Sacred Writer communicates “literally happened” (there was an Adam and Eve, they rebelled against God, etc.)…but not that we must take a *literalistic * reading of Genesis as a historical account.
You mean Genesis Chapter 3 - the fall. That is where the CCC notes the use figurative languageThe Catechism teaches that the first few chapters of Genesis employs “figurative language”.