Adam & Logic, Third Edition, Original Relationship between Humanity and Divinity

  • Thread starter Thread starter grannymh
  • Start date Start date
Status
Not open for further replies.
Google was in a good mood. This is a wonderful link which explains what I am doing.
blog.journalistics.com/2010/five-ws-one-h/

I never had journalism 101 – just on the job training. That is why I mix up the five ws and one h.
I say who, how, what, when, where, and why. It is a great way to get information when one has no clue what one is looking for.

For the purposes of this thread, who, how, what, when, where, and why are ways to start digging for information. As this is being done, we start to see that some questions seem to merge together and some, like why, may seem impossible.

Here is a short example.

When did Adam live?

Before color TV. Not exactly, but it was a long time ago. Some people claim he lived at the very beginning of the world. Living at the very beginning of the world is probably why he is important. Wait a minute, if Adam is called a creature, then there must have been a Creator some place. There could very well be some interaction between the Creator and His creature – probably some kind of relationship. But there is a huge gap between a Creator and a creature, so how could Adam maintain a relationship with a Creator God? Perhaps Genesis 1: 26-27 can tell us or maybe Genesis 2: 15-17. Oops! It looks like Genesis had the world in place before Adam walked in looking for a job.

Sometimes a bit of creativity leads to some solid Catholic answers.
Continuation from post 97.

Sometimes a bit of creativity leads to some solid Catholic answers. I often wonder what were God’s logical reasons for starting the whole humankind from just one single loving couple, biblically known as Adam and Eve.

I am taking a “leave of absence” from posting on CAF. Not sure when I will return. In the meantime,
carry on.
 
I think I have read it as they let their trust in God die within them. Yes they broke a rule, so in some way it was a disobedience, but not completely. Something in their knowledge, reason and action’s say that they stopped trusting in God, because they are offered more from another creature, and told by this creature that God is in fact lying to them, holding them back from becoming like God.
So in a way it was a disobedience, not trusting God’s word about dying, but not in a nasty conspiring way, more in a failure to seek God and ask what this creature meant!

Yes the fruit symbolises the action of disobedience, but it was not the real act that caused the fall.
I’d agree the Fall consisted in not trusting God, not revering God as God for all practical purposes. And this leaves man, well, Godless- rudderless, without a Commanding Officer, even as we may still think autonomy is the better choice.
 
Continuation from post 97.

Sometimes a bit of creativity leads to some solid Catholic answers. I often wonder what were God’s logical reasons for starting the whole humankind from just one single loving couple, biblically known as Adam and Eve.

I am taking a “leave of absence” from posting on CAF. Not sure when I will return. In the meantime,
carry on.
Would God have logical reason’s though? We can’t even begin to think what God would think about anything. We often think what we want to think that God is thinking, but how close are we really?

Maybe you will add to the discussion after your break. 🙂
 
I’d agree the Fall consisted in not trusting God, not revering God as God for all practical purposes. And this leaves man, well, Godless- rudderless, without a Commanding Officer, even as we may still think autonomy is the better choice.
As a further thought no where in genesis does God command the first two humans to obey him. He does place a rule and a consequence of that rule, which does not destroy the human and extinguish them from existence, but hinders their ability to fully love God.
They experinence their own “power” to be able to make their own choices, be they good or bad, but in a way God must see this a good thing, even at times we can not see the good in something, God does.

Maybe having autonomy isn’t the better choice, but it is a choice. Having the ability to make your own decisions be they right or wrong is the path way to or from God.
 
Would God have logical reason’s though? We can’t even begin to think what God would think about anything. We often think what we want to think that God is thinking, but how close are we really?
Think Catholic Church
 
As a further thought no where in genesis does God command the first two humans to obey him. He does place a rule and a consequence of that rule, which does not destroy the human and extinguish them from existence, but hinders their ability to fully love God.
They experinence their own “power” to be able to make their own choices, be they good or bad, but in a way God must see this a good thing, even at times we can not see the good in something, God does.

Maybe having autonomy isn’t the better choice, but it is a choice. Having the ability to make your own decisions be they right or wrong is the path way to or from God.
I’d have to disagree on God not commanding A&E to obey. His command, itself, implied a demand for obedience. But He certainly didn’t force that obedience. The good that could come out of it all is that they learn, for themselves, the necessity for obedience to the command, the goodness in that obedience, the need for and rectitude of man’s “partnership” with God. We value our autonomy-and so does God- but it’s ironically, perhaps, to use our autonomy to choose to obey-because we actually *will *to obey IOW…
 
As a further thought no where in genesis does God command the first two humans to obey him.
This is a popular example of misunderstanding some basic Catholic teachings. Being on “leave of absence” does not mean I ignore opposition to Catholic teachings.
He does place a rule and a consequence of that rule, which does not destroy the human and extinguish them from existence, but hinders their ability to fully love God.
This is an example of a “feel-good” explanation which conveniently sidesteps the seriousness of God’s command.
They experinence their own “power” to be able to make their own choices, be they good or bad, but in a way God must see this a good thing, even at times we can not see the good in something, God does.
“They experience” is an after-the-fact explanation which only works when the original relationship between humanity and Divinity is clearly stated up front.
Maybe having autonomy isn’t the better choice, but it is a choice. Having the ability to make your own decisions be they right or wrong is the path way to or from God.
I am assuming that this general statement is related to Adam’s intellective free will which enables him to understand God’s very serious command before he freely chose to scorn his Creator. A concise explanation is in CCC 1730-1732.
 
I’d have to disagree on God not commanding A&E to obey. His command, itself, implied a demand for obedience. But He certainly didn’t force that obedience. The good that could come out of it all is that they learn, for themselves, the necessity for obedience to the command, the goodness in that obedience, the need for and rectitude of man’s “partnership” with God. We value our autonomy-and so does God- but it’s ironically, perhaps, to use our autonomy to choose to obey-because we actually *will *to obey IOW…
Ok, I just seem to be reading the story differently each time I think on it. God doesn’t command that they obey him, he tells them that eating of the forbidden tree will cause them to die, it’s more like a protection command , rather than obedience.

They needed to learn for themselves, but in fact they were not learning only for themselves but for the whole of the human race.
 
This is a popular example of misunderstanding some basic Catholic teachings. Being on “leave of absence” does not mean I ignore opposition to Catholic teachings.

This is an example of a “feel-good” explanation which conveniently sidesteps the seriousness of God’s command.

“They experience” is an after-the-fact explanation which only works when the original relationship between humanity and Divinity is clearly stated up front.

I am assuming that this general statement is related to Adam’s intellective free will which enables him to understand God’s very serious command before he freely chose to scorn his Creator. A concise explanation is in CCC 1730-1732.
I would expect nothing less from you GrannyMH 👍

But I must ask why do you assume an opposition to Catholic teachings if there are misunderstandings about what is taught. I would think to oppose something one needs to understand it first.
If discussing, working through thoughts and some speculation is opposing the topic then I may just stop right here…But my mind doesn’t give up easily!

From CCC :

1732 As long as freedom has not bound itself definitively to its ultimate good which is God, there is the possibility of choosing between good and evil, and thus of growing in perfection or of failing and sinning. This freedom characterizes properly human acts. It is the basis of praise or blame, merit or reproach.

I think what I wrote :

*They experinence their own “power” to be able to make their own choices, be they good or bad, but in a way God must see this a good thing, even at times we can not see the good in something, God does.

Maybe having autonomy isn’t the better choice, but it is a choice. Having the ability to make your own decisions be they right or wrong is the path way to or from God.*

Is similar to what is written in 1732 of the CCC. But I would also read it as post fall. Yet I’m unsure about the *As long as freedom has not bound itself definitively to its ultimate good which is God, *

Adam and Eve were not in this position yet, and they had not yet eaten from the tree of good and evil, but they had the *possibility of choosing between good and evil, and thus of growing in perfection or of failing and sinning. *

So to me the CCC is speaking of us rather than A&E and their original relationship with God before they sinned.
 
I think I have read it as they let their trust in God die within them. Yes they broke a rule, so in some way it was a disobedience, but not completely.
Why only in some way and not completely? Merriam Webster defines disobedience as:
refusal or neglect to obey
Please explain how A&E’s action does not meet this definition? What other definition might apply?
Something in their knowledge, reason and action’s say that they stopped trusting in God, because they are offered more from another creature, and told by this creature that God is in fact lying to them, holding them back from becoming like God.
So in a way it was a disobedience, not trusting God’s word about dying, but not in a nasty conspiring way, more in a failure to seek God and ask what this creature meant!
Yes the fruit symbolises the action of disobedience, but it was not the real act that caused the fall.
 
As a further thought no where in genesis does God command the first two humans to obey him. He does place a rule and a consequence of that rule, which does not destroy the human and extinguish them from existence, but hinders their ability to fully love God.
Why is this not a command?
This Bible quote says it is a command:
NRSVCE Gen 2:16:
And the Lord God commanded the man, “You may freely eat of every tree of the garden; of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”
They experinence their own “power” to be able to make their own choices, be they good or bad, but in a way God must see this a good thing, even at times we can not see the good in something, God does.
Maybe having autonomy isn’t the better choice, but it is a choice. Having the ability to make your own decisions be they right or wrong is the path way to or from God.
 
Ok, I just seem to be reading the story differently each time I think on it. God doesn’t command that they obey him, he tells them that eating of the forbidden tree will cause them to die, it’s more like a protection command , rather than obedience.

They needed to learn for themselves, but in fact they were not learning only for themselves but for the whole of the human race.
Or we’re learning for them? In one sense perhaps the whole world is learning corporately, even as some may not go along with the plan. In any case I’d agree that this learning, this forming of the will/conscience, is part of our justification. I’d go so far as to say that even Adam’s justice in Eden was not as full or perfect as it potentially could’ve been, and, I’d presume, is now.
 
Again this has gone well astray of Catholic Teaching:

From the CCC (bold mine):
397 Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God’s command. This is what man’s first sin consisted of.278 All subsequent sin would be disobedience toward God and lack of trust in his goodness. (1707, 2541, 1850, 215)
398 In that sin man preferred himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good. Constituted in a state of holiness, man was destined to be fully “divinized” by God in glory. Seduced by the devil, he wanted to “be like God,” but “without God, before God, and not in accordance with God.”279 (2084, 2113)
399 Scripture portrays the tragic consequences of this first disobedience. Adam and Eve immediately lose the grace of original holiness.280 They become afraid of the God of whom they have conceived a distorted image—that of a God jealous of his prerogatives.281
 
But I must ask why do you assume an opposition to Catholic teachings if there are misunderstandings about what is taught. I would think to oppose something one needs to understand it first.
If discussing, working through thoughts and some speculation is opposing the topic then I may just stop right here…But my mind doesn’t give up easily!

skip

So to me the CCC is speaking of us rather than A&E and their original relationship with God before they sinned.
The hard truth is that many “thoughts and speculations” regarding Adam and Eve have been discussed for many years. For example. The idea that it is us who are being spoken about instead of a literal Adam and Eve was a media splash about four years back. And I am sure that the idea was not original with the priest because I have read similar ideas that non-literal Adam and Eve figuratively represent truths about humanity since I landed on CAF. While free speech is proper for individuals who are bringing their own personal thoughts and speculations to the table, it is also proper to point out thoughts and speculations which oppose, regardless of presentation, fundamental Catholic teachings.
 
Who is Adam?

Adam is the one who closed heaven to all mankind. Heaven was only opened once again by the baptism of Jesus.
CCC, 536 The baptism of Jesus is on his part the acceptance and inauguration of his mission as God’s suffering Servant. He allows himself to be numbered among sinners; he is already “the Lamb of God, who takes away the sin of the world.”232 Already he is anticipating the “baptism” of his bloody death.233 Already he is coming to “fulfill all righteousness,” that is, he is submitting himself entirely to his Father’s will: out of love he consents to this baptism of death for the remission of our sins.234 The Father’s voice responds to the Son’s acceptance, proclaiming his entire delight in his Son.235 The Spirit whom Jesus possessed in fullness from his conception comes to “rest on him.”236 Jesus will be the source of the Spirit for all mankind. At his baptism “the heavens were opened”237—the heavens that Adam’s sin had closed—and the waters were sanctified by the descent of Jesus and the Spirit, a prelude to the new creation. (606, 1224, 444, 727, 739)
 
Why only in some way and not completely? Merriam Webster defines disobedience as: Please explain how A&E’s action does not meet this definition? What other definition might apply?
Because although it was disobedient, it doesn’t seem to be in a full hatred against God way some would think it was. Their trust in God was disturbed by the voice of the snake.
They were only human after all.
Maybe I’m trying to find some good in A&E before their disobedience, in a story that does not tell of their good intentions, before their bad.
 
Again this has gone well astray of Catholic Teaching:

From the CCC (bold mine):
397 Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God’s command. This is what man’s first sin consisted of.278 All subsequent sin would be disobedience toward God and lack of trust in his goodness. (1707, 2541, 1850, 215)

398 In that sin man preferred himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good. Constituted in a state of holiness, man was destined to be fully “divinized” by God in glory. Seduced by the devil, he wanted to “be like God,” but “without God, before God, and not in accordance with God.”279 (2084, 2113)

399 Scripture portrays the tragic consequences of this first disobedience. Adam and Eve immediately lose the grace of original holiness.280 They become afraid of the God of whom they have conceived a distorted image—that of a God jealous of his prerogatives.281

Yes and this does not explain how a human, free from a fallen nature has the ability to act upon self desires, as we born of a fallen nature do.
 
The hard truth is that many “thoughts and speculations” regarding Adam and Eve have been discussed for many years. For example. The idea that it is us who are being spoken about instead of a literal Adam and Eve was a media splash about four years back. And I am sure that the idea was not original with the priest because I have read similar ideas that non-literal Adam and Eve figuratively represent truths about humanity since I landed on CAF. While free speech is proper for individuals who are bringing their own personal thoughts and speculations to the table, it is also proper to point out thoughts and speculations which oppose, regardless of presentation, fundamental Catholic teachings.
Fair enough.

Who exactly was the CCC written for, if not for us humans living in this time? I don’t think it goes into detail regarding Original sin, a time before then, so that is why I read it as instruction for us.
 
Who is Adam?

Adam is the one who closed heaven to all mankind. Heaven was only opened once again by the baptism of Jesus.
Adam was only a human, so how could he have a power that would be able to close heaven off to all people?
 
Adam was only a human, so how could he have a power that would be able to close heaven off to all people?
Genesis 1: 26-27
*CCC *1730-1732
CCC 355-356
*CCC *374-376
CCC 396
Genesis 3: 9-11
Old-fashion common sense regarding the original relationship between humanity and Divinity.
 
Status
Not open for further replies.
Back
Top