Can we drop the non-Catholic idea that Adam had to first eat from the “Tree of the Knowledge of Good and Evil” before he could freely choose between good and evil?
- I didn’t know it was a non catholic idea, I am a catholic.
Regarding the “Tree of the Knowledge of Good and Evil”. As a young student, I learned Catholic “doctrinal” facts about Adam, Human Nature, Original Sin, and the Salvific Mission of Jesus Christ, True God and True Man. With that background, it is relatively easy to figure out which verses in the first three chapters of Genesis pertain to real events even though some may be described figuratively. Some verses can be considered either literal or figurative at the same time. Note: Not all verses automatically become Catholic doctrines.
One of the important features of the Catholic Church is that its doctrines hang together because the Divine Revelation of God is the source. Obviously, not all Catholic doctrines are completely explained in the first three chapters of Genesis; however, one can recognize the flow starting with Genesis 1:1. For example, I was taught that Adam was a human being in the same manner that we are human. This fact becomes the base for Christ assuming human nature.
As we learn about our own humanness, we can understand Adam’s humanness. For example, we are an unique unification of the material and spiritual worlds. We are a decomposing anatomy (material world) and rational soul (spiritual world). It is reasonable to conclude that our direct ancestors would have the same nature. The reason that Adam and Eve’s material bodies would not rot away is that they were given the gift of immortality. This individual gift of immortality depended on Adam’s choice to remain in the Divine intimacy of God. In other words, Adam had to remain in his state of original holiness.
Adam’s basic nature, being our basic nature, is why Christ came to teach all people. My favorite example is “the woman at the well” John 4: 4-42.
Being wounded by Original Sin did not radically change Adam and Eve’s basic human nature of body and soul. As the very first sole living persons, Adam and Eve had received the gift of immortality. Their gift of immortality disappeared when Adam abandoned his relationship with his Creator.
Adam’s humanness made it possible for him to be in the state of original holiness which is the description of his friendship relationship with God. The same humanness makes it possible for us to be in the state of sanctifying grace which is the description of our friendship relationship with God.
Back to the tree with the long name. The Catholic doctrine is that Adam disobeyed God. He disobeyed God by refusing to follow a specific command. Adam was a material being who had to eat to live so a garden is a logical place in which to live. Thus, a “forbidden” tree is a good choice where Adam could demonstrate his obedience to God on a daily basis.
Of all the creatures mentioned in the beginning of Genesis, Adam is totally unique.
Adam was a spiritual being because he was in the image of God. His spiritual soul enabled him to share in God’s life. Divine Revelation tells us that Adam’s state of original holiness and justice would be transmitted to all his descendants provided that Adam, himself, remained in union with his Creator. Tempted by the devil, Adam freely let his trust in God die in his heart. Consequently, he chose disobedience.
From both a literal and figurative point of view, a tree could serve as the reality of God’s command. It is the command itself which is significant. What is also significant is that Adam had a human nature which, by definition, enabled him to know right from wrong. Adam had a mind, freedom, and conscience at the moment of his creation. Freedom is the power to act or not to act, to obey or not.
God’s command of obedience is a necessary Catholic truth because Adam was not on the same level as God. The Catholic Church teaches that there cannot be two Gods which is why Adam is not equal to God. Therefore, Adam had to yield to the authority of God. The Catholic Church also teaches that Adam was created with the freedom to seek his Creator, to love his Creator, and to eventually live eternally in the full presence of his Creator.
From the above concepts, one can deduce that Adam needed to choose being with God without being equal to God. “Submission” to God is the proper description of what Adam had to do. By living in free submission to God, Adam could share in God’s life aka original holiness. Not only does original holiness apply to Adam’s original state in life; it also is the means of sharing in God’s life. Because Adam’s original state in life included the freedom to choose God or not, Adam could put aside the “means” of sharing in God’s love. Adam, in committing the Original Sin, literally preferred his own means of human living over God’s personal directions about the “how” of sharing in the Divine life.
To put it simply. Adam had God as his Creator. So, it should be obvious that he did not need a tree to finish his humanness. Thus, Satan could tempt Adam with the proposition of being equal to God at any point in time and space.
Practically speaking, there are a number of truths in the above which may not be familiar to Catholics. From what I learned from the media, etc., there are some Catholics who have dropped a number of interlocking truths for a variety of reasons. Some reasons date back centuries.
I am confident that further exploration of the person biblically known as Adam will logically lead to the conclusion that humankind was founded by two sole real fully-complete human persons.
This has turned into a rather long post. The character limits have been reached so I will need to answer points 2 & 3 in future posts.
On the other hand,
this is a good place to pause for discussion and questions.
