Yes to share in Gods life for eternity comes from God.
No I believe God loves us as he loved the first humans.
Thank you.
Does it matter if Adam is of grace and we are in the state of contracted O.S…to me yes.
I do not mean to be rude. But, you have shifted from God’s position to our position. You agreed that the offer to share in God’s life for eternity comes from God. Now, without shifting to Adam and ourselves, what questions would follow naturally from God making the offer?
Most likely, the questions would center on God. Does God have the power to do so?
Will God take back His offer if “circumstances” are not right? Is this offer a sign of God’s love? The question I chose about God in post 419 was:
“Does God have the power and the love to offer the same invitation to human nature regardless of whether or not the person has the rank of being the first human being?”
Actually, that question contains more than one issue. So I waited to give others a chance to think about that question.
I took your reply as addressing the issue of God’s love which does go out to all people. That being the case, when it comes time to shift to Adam and ourselves, we find that God offers His gift of eternal joy in His Presence equally to both Adam and ourselves because we both have human nature. Human nature, itself, does not radically change into something else because one person is in the state of Sanctifying Grace and someone else is in the contracted state of Original Sin.
All living biological organisms which have a true, fully-complete human nature have the capability to share in God’s life. The key is understanding all that is involved with human nature. We are the peerless pinnacle of our universe.
Adam possessed more than we ever can, no matter how much we ask for grace from God.
Here is the shift back to Adam and ourselves. It is a general speculation. In contrast, the Catholic doctrine is that *both *Adam
and ourselves have a human nature. General speculations about non-doctrine issues may contain some possibilities as long as they do not contradict the actual doctrine. Adam’s human nature has been contradicted many times. That is why I deliberately used the phrase, in post 419, “offer the same invitation to human nature.”
Adam and Eve knew no death, pain or suffering of any sort, until they are deceived by satan.
The bit about “knew no death” has been used to deny the human nature of Adam.
Since that topic has been addressed in numerous threads, I am concerned about it derailing this thread. On the other hand, since my position is that Adam was part of humankind, he had to “know death” before Satan tempted him. (Genesis 2: 15-17) Plus common sense about our material world says that human nature includes the decomposing anatomy.
(CCC, 355)
Right now, it is more important to establish the validity of post 439 since that can be seen as a basic premise or axiom in the logic of Adam. Maybe in another thread, interested people can play the semantics game regarding the word “know.”
God could have just punished satan, if angels are different to humans, why punish the human for the fault of the angel?
My suggestion is to read “The Fall of the Angels”
CCC, 391-395. There is so much pertinent information in these paragraphs that I am unable to summarize it.
As for punishing the human for the fault of the angel, what is being denied is Adam’s rational intellect and choice of action. I am sure you did not mean a denial. However, that is the implication. Figuring out “human fault” is another problem because, too often, the facts in
CCC, 404-405 and in
CCC, 1730, have not be adequately taught.
Who is this God?..is that a trick question?
Yes, it is a trick question. I ask this because anthropomorphism, humanization, is often used in posts about God in the Garden of Eden.