Adam & Logic

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“The fear of the Lord is the beginning of wisdom”. Ps 9:10, 110:10
If Adam had feared God, as he should, he would’ve obeyed God. Better yet, if Adam had loved God he would’ve obeyed Him, because the wisdom that the fear of the Lord begins in us should lead onto a wisdom that produces something even greater: the love of God with one’s whole heart, soul, mind, and strength. I think Adam possessed all the knowledge he needed, including the knowledge that God must be obeyed. But he lacked the wisdom to do it. This was yet to be gained.
 
Some interesting questions…on the logical process.

Axiom 2. God as Creator interacts with humans.
has been questioned because of its vagueness.

Since it looks like God as Creator is a good title for God, then how did He create? Can one answer how?

Can we p(name removed by moderator)oint the most important point of creating humans? A reasonable answer would be that God gave “Himself” as the goal of humankind. (CCC, 356; CCC, 1730; CCC, Glossary, Beatific Vision, page 867)

Does the demonstration for the first human need a more “hands-on” approach? This is a good question because if there are only two parents of humankind and if that is really God’s intention, then we need to show God in action at the beginning of human history.

Does God in action sound odd? However, if God’s attributes are considered, then we could bring in His omnipotence. He is the only one Who can create a being in His image. (Genesis 1: 26-27)

It looks like we need to establish God’s power specifically with human creation which would be expressed in axiom 2.
Axiom 2. God as Creator interacts with humans by bringing them into existence and maintaining their existence.
 
Some interesting questions…on the logical process.

Axiom 2. God as Creator interacts with humans.
has been questioned because of its vagueness.

Since it looks like God as Creator is a good title for God, then how did He create? Can one answer how?

Can we p(name removed by moderator)oint the most important point of creating humans? A reasonable answer would be that God gave “Himself” as the goal of humankind. (CCC, 356; CCC, 1730; CCC, Glossary, Beatific Vision, page 867)

Does the demonstration for the first human need a more “hands-on” approach? This is a good question because if there are only two parents of humankind and if that is really God’s intention, then we need to show God in action at the beginning of human history.

Does God in action sound odd? However, if God’s attributes are considered, then we could bring in His omnipotence. He is the only one Who can create a being in His image. (Genesis 1: 26-27)

It looks like we need to establish God’s power specifically with human creation which would be expressed in axiom 2.
Axiom 2. God as Creator interacts with humans by bringing them into existence and maintaining their existence.
Just thinking about this, and although I can’t find an answer to your question’s yet, my thinking out loud might help. 🙂

Axiom 2. God as Creator interacts with humans.

Ok, God interacts with Adam and Eve, first by creating them, then hepling them grow in knowledge etc, but then I would say (which I know you all know) Adam and Eve then fail to stop interacting with God.

God never stopped being there, in the garden, but A&E let slip their union with God, as we know its states they lost trust in God, so that is another way of saying they stopped interacting with God.

If I think of it from my point of view, being a human in the 21st century, I can choose to interact with God or not. God is always there, never changing, but I could fail to seek him, I can let slip and think God is always there so I don’t need to interact with him…But we know we need to interact with him to benefit our life.
Not to say if we don’t call on God he would never help us, but we need to keep that interaction going to help us on our journey to the perfection God had planned for his children.

How does that sound? To modern? Wrongly thought?
🙂
 
Just thinking about this, and although I can’t find an answer to your question’s yet, my thinking out loud might help. 🙂

Axiom 2. God as Creator interacts with humans.

Ok, God interacts with Adam and Eve, first by creating them, then hepling them grow in knowledge etc, but then I would say (which I know you all know) Adam and Eve then fail to stop interacting with God.

God never stopped being there, in the garden, but A&E let slip their union with God, as we know its states they lost trust in God, so that is another way of saying they stopped interacting with God.

If I think of it from my point of view, being a human in the 21st century, I can choose to interact with God or not. God is always there, never changing, but I could fail to seek him, I can let slip and think God is always there so I don’t need to interact with him…But we know we need to interact with him to benefit our life.
Not to say if we don’t call on God he would never help us, but we need to keep that interaction going to help us on our journey to the perfection God had planned for his children.

How does that sound? To modern? Wrongly thought?
🙂
It sounds wonderful, thank you.

As a writer, I chose the word interact to get away from the word “intervene”, the phrase “god of the gaps”, and an unacceptable use of Deism. The fewer problems I have to deal with, the better.

Your post is not one of my problems. It is a great way of expressing what interacts means. Some examples.
“God never stopped being there.”
Adam and Eve “lost trust in God, so that is another way of saying they stopped interacting with God.”
“God is always there, never changing, but I could fail to seek him,”
and “But we know we need to interact with him to benefit our life.”

Off CAF, high ranking Catholic philosophers are discussing various aspects of the reality of Adam and Eve. They are not changing Catholic doctrines; they are defending the reality of Adam and Eve from attacks by “wolves in sheep’s clothing.” Attacking Adam and Original Sin has been going on for centuries. (CCC, 406, small print. Refer back to CCC, 20-21)

Your “thinking out loud” is explaining some important Catholic teachings which relate to the events in the Garden. For example, Genesis 3:15 refers to the Promised Messiah. You reinforced that by saying that God “never stopped being there,” (CCC, “You Did Not Abandon Him to the Power of Death” CCC, 410-411) Like the Catholic philosophers who are using the written word to defend basic foundational Catholic doctrines, you are posting key points from the first three chapters of Genesis. What is special about your posting is that you are bringing those key points into the reality of the 21st century.

Don’t stop. Obviously, your initial thoughts can be expanded so as to cover more Original Sin doctrines which flow from those first three Genesis chapters and which flow from the mission of Jesus Christ. (Romans 5: 12-21; 1 Corinthians15:21-22)

Personally, I am very glad that I am not in the pre-Fall garden minus winter clothing. It has been below zero with horrible wind chills. The 40% chance of snow is snowing. :winter::snowing:
 
“The fear of the Lord is the beginning of wisdom”. Ps 9:10, 110:10
If Adam had feared God, as he should, he would’ve obeyed God. Better yet, if Adam had loved God he would’ve obeyed Him, because the wisdom that the fear of the Lord begins in us should lead onto a wisdom that produces something even greater: the love of God with one’s whole heart, soul, mind, and strength. I think Adam possessed all the knowledge he needed, including the knowledge that God must be obeyed. But he lacked the wisdom to do it. This was yet to be gained.
Mmm. I’m still not sure about this…🙂

If A&E lacked wisdom, then that suggests they were not to blame for what they decided to do. If they needed to gain wisdom, then God fails them?

We fear God and start to gain wisdom, we start off as A&E ended up…in a way 🤷
 
It sounds wonderful, thank you.

As a writer, I chose the word interact to get away from the word “intervene”, the phrase “god of the gaps”, and an unacceptable use of Deism. The fewer problems I have to deal with, the better.

Your post is not one of my problems. It is a great way of expressing what interacts means. Some examples.
“God never stopped being there.”
Adam and Eve “lost trust in God, so that is another way of saying they stopped interacting with God.”
“God is always there, never changing, but I could fail to seek him,”
and “But we know we need to interact with him to benefit our life.”

Off CAF, high ranking Catholic philosophers are discussing various aspects of the reality of Adam and Eve. They are not changing Catholic doctrines; they are defending the reality of Adam and Eve from attacks by “wolves in sheep’s clothing.” Attacking Adam and Original Sin has been going on for centuries. (CCC, 406, small print. Refer back to CCC, 20-21)

Your “thinking out loud” is explaining some important Catholic teachings which relate to the events in the Garden. For example, Genesis 3:15 refers to the Promised Messiah. You reinforced that by saying that God “never stopped being there,” (CCC, “You Did Not Abandon Him to the Power of Death” CCC, 410-411) Like the Catholic philosophers who are using the written word to defend basic foundational Catholic doctrines, you are posting key points from the first three chapters of Genesis. What is special about your posting is that you are bringing those key points into the reality of the 21st century.

Don’t stop. Obviously, your initial thoughts can be expanded so as to cover more Original Sin doctrines which flow from those first three Genesis chapters and which flow from the mission of Jesus Christ. (Romans 5: 12-21; 1 Corinthians15:21-22)

Personally, I am very glad that I am not in the pre-Fall garden minus winter clothing. It has been below zero with horrible wind chills. The 40% chance of snow is snowing. :winter::snowing:
Thankyou. Keep nice and warm, with plenty of :coffee::yup:
 
Mmm. I’m still not sure about this…🙂

If A&E lacked wisdom, then that suggests they were not to blame for what they decided to do. If they needed to gain wisdom, then God fails them?
But if they *didn’t *need to gain wisdom, then God fails them too, no? I mean if God made them perfect in wisdom and they did something foolish anyway, who’s to blame? God can’t make them perfect enough? Here’s more (name removed by moderator)ut from the catechism on this:

**310 But why did God not create a world so perfect that no evil could exist in it? With infinite power God could always create something better. But with infinite wisdom and goodness God freely willed to create a world “in a state of journeying” towards its ultimate perfection. In God’s plan this process of becoming involves the appearance of certain beings and the disappearance of others, the existence of the more perfect alongside the less perfect, both constructive and destructive forces of nature. With physical good there exists also physical evil as long as creation has not reached perfection.
**
We fear God and start to gain wisdom, we start off as A&E ended up…in a way 🤷
But I think that’s the point: Adam* refused* to fear God. We’re never clued in as to whether or not he gained wisdom. Wisdom would indicate that he’d turn back to God at some point-which he may well have-but we don’t know either way. In any case it seems obvious to me that we were exiled to this world for a* purpose-* in part to gain the wisdom, by experience, to turn back ourselves. We’re all Adams, learning what Adam needed to know. We’re here to come to know God, the knowledge Adam spurned last time we saw him.
 
But I think that’s the point: Adam* refused* to fear God. We’re never clued in as to whether or not he gained wisdom. Wisdom would indicate that he’d turn back to God at some point-which he may well have-but we don’t know either way. In any case it seems obvious to me that we were exiled to this world for a* purpose-* in part to gain the wisdom, by experience, to turn back ourselves. We’re all Adams, learning what Adam needed to know. We’re here to come to know God, the knowledge Adam spurned last time we saw him.
I do not know how you came to the concept “We’re all Adams, learning what Adam needed to know.” I am sure that idea has been expressed in a variety of ways. Therefore, it is not my intention to offend you. You are a good thinker and fine writer.

I do know that Father Michael D. Guinan OFM has presented the concept of “We are Adam and we are Eve.” as a means of denying Original Sin and the reality of Adam. In 2011, his position was picked up by diocesan newspapers across the county. Because editors edit news, there are some links which use different parts of Father Guinan’s position; however, his basic position is intact.

From
catholicreview.org/article/work/catholic-church-has-evolving-answer-on-reality-of-adam-and-eve

In this first paragraph, “that document” refers to the encyclical Humani Generis, Pius XII, 1950.
In the six decades since that document, Father Guinan continued, “the Catholic Church has accepted the use of historical-critical tools to understand the Scriptures, which are, among other things, historical documents.

“The 1993 instruction of the Pontifical Biblical Commission on ‘The Interpretation of the Bible in the Church’ calls the historical-critical method ‘essential’ and rejects explicitly a fundamentalist reading of Scripture.”

When such an approach is applied to the Bible, he said, “Catholic scholars, along with mainstream Protestant scholars, see in the primal stories of Genesis not literal history but symbolic, metaphoric stories which express basic truths about the human condition and humans. The unity of the human race (and all of creation for that matter) derives theologically from the fact that all things and people are created in Christ and for Christ. Christology is at the center, not biology.”
snip
In an article about the first couple, Father Guinan wrote that Catholics who ask, “Were there an Adam and Eve?” would be better off asking another question: “Are there an Adam and Eve?”

The answer, he said, “is a definite ‘yes.’ We find them when we look in the mirror. We are Adam, and we are Eve. … The man and woman of Genesis … are intended to represent an Everyman and Everywoman. They are paradigms, figurative equivalents, of human conduct in the face of temptation, not lessons in biology or history. The Bible is teaching religion, not science or literalistic history.”

From my experience off CAF, I am aware of the above opposition to Catholic doctrines.
From my experience on CAF, I find that bits and pieces of the above are popular in different areas and dependent on when a person was educated in Catholicism. What Father Guinan is saying has been around for decades. Thus, teachers following him have applied their own experiences and preferences to his principles above.

Please note:
I am not implying in any way that Fhansen is talking about opposition to Catholic teaching. There are many legitimate ways we can say that “We’re all Adams, learning what Adam needed to know.” Fhansen presents possibilities for some serious thinking. However, considering the media splash of people like Father Guinan, all of us need to be aware of a very slippery slope. We need to be aware of how people are interpreting what we are saying.

Because there are wolves in sheep’s clothing, we need to be aware of their context (We are Adam, and we are Eve) which usually leads to “symbolic, metaphoric stories which express basic truths about the human condition and humans.” For some of the fast-talking wolves, metaphoric stories and human condition slide over the reality of the importance of the “interaction” between humanity and Divinity. Being too general, these stories and truths slide over the truth about the Sacrament of Baptism and the real meaning of Christ’s Divinity.

Personally, I am at a loss as to which point above should be discussed first. So I will wait for some comments, good and bad.
 
I do not know how you came to the concept “We’re all Adams, learning what Adam needed to know.” I am sure that idea has been expressed in a variety of ways. Therefore, it is not my intention to offend you. You are a good thinker and fine writer.

I do know that Father Michael D. Guinan OFM has presented the concept of “We are Adam and we are Eve.” as a means of denying Original Sin and the reality of Adam. In 2011, his position was picked up by diocesan newspapers across the county. Because editors edit news, there are some links which use different parts of Father Guinan’s position; however, his basic position is intact. .
Personally I could care less what Fr so-and-so said. What I say never serves to deny OS. As members of the human race we’re all involved and related in a corporate sense, whether we like it or not. We all fell with Adam and we’re all redeemed by Christ, and by His grace and as we’re willing we’ll rise again. I understand and appreciate that it’s your passion to defend Church teachings, especially regarding monogenism and the absolute distinction between Creator and created but sometimes it seems you’re out looking for targets. You’re not the sole defender of all things Catholic, granny :); many of us share the same sentiments even if we don’t always present it by reciting from the Catechism.

Anyway, we’re here for a purpose, for redemption; our exile-Adam and his descendant’s exile-from Eden is not simply some sadistic punishment; we’re to learn something here, we’re to come to know God here, or at least get started well along the way. We’re to be stretched, to learn why it was wrong-headed to reject God. This knowledge, this knowledge of God, grows in strength as we continue to seek Him. And our justice isn’t complete until we’re totally sold out to Him, loving Him with our whole heart, soul, mind, and strength. Adam didn’t do this, just the opposite, in fact.

The direct experience of evil that we all know here, culminating in the ultimate enemy known as death, with all it’s awful finality, has as its purpose the obtaining, viscerally (since Adam didn’t get it just by being told), of the knowledge that we’re utterly dependent on God for our existence, for our life, for our hope, while the inherent goodness of creation but most especially by the Incarnation: the life, teachings, works, passion, death, and resurrection of Christ, speak to the existence, goodness, trustworthiness, mercy, and love of God in huge and glorious terms. So that all of humanity: us, Adam, whoever will, can be helped to make a choice, the right choice, the choice to turn back to God.

BTW, responsible wielders of the historical-critical method, such as Pope Benedict, will find and interpret plenty of symbolism and metaphor in the first chapters of Genesis without giving up one shred of the literal aspects of the stories, with both biology and Christology being upheld.
 
Personally I could care less what Fr so-and-so said.
What I say never serves to deny OS.
I know that, which is why I posted
"Please note:
I am not implying in any way that Fhansen is talking about opposition to Catholic teaching. There are many legitimate ways we can say that “We’re all Adams, learning what Adam needed to know.” Fhansen presents possibilities for some serious thinking."

The difficulty is that Fr so-and-so influenced a lot of people. While you are talking about Adam within appropriate context, Fr so-and-so is talking about Adam in the context of denying the real situation of Adam, human nature, and Original Sin. The influence of Father’s “denial” is obvious in the number of threads devoted to the complaint that we are not responsible for Adam’s sin so why should we suffer.

Here is a typical difficulty from the link. catholicreview.org/article/work/catholic-church-has-evolving-answer-on-reality-of-adam-and-eve

Keep in mind the many posts asking about Genesis being figurative. I am curious as to what difficulties other persons find.
The Catechism of the Catholic Church states that “the account of the fall in Genesis … uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man. Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.”

In that language, Father Guinan detects a straddling of the issue. “It recognizes that Genesis is figurative language,” he pointed out, “but it also wants to hold to historicity. Unfortunately, you can’t really have both. The catechism is clearly not the place to argue theological discussions, so whoever wrote it decided, as it were, to have it both ways.”
 
The Catechism of the Catholic Church states that “the account of the fall in Genesis … uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man. Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.”

In that language, Father Guinan detects a straddling of the issue. “It recognizes that Genesis is figurative language,” he pointed out, “but it also wants to hold to historicity. Unfortunately, you can’t really have both. The catechism is clearly not the place to argue theological discussions, so whoever wrote it decided, as it were, to have it both ways.”
This is what I don’t understand: why can’t you have it both ways? Why not a literal event involving the literal ancestors of us all otherwise described in figurative terms because symbolism or metaphor is the better way to try to explain occurrences that are simply a step beyond our ken, beyond our natural ability to comprehend? How does one explain how God “walked” with Adam, or conversed with him? How does one explain the inner workings of the human conscience-what motivates us to will one thing rather than another-to explain how temptation works, how pride enters the picture? The message is an exploration of our own minds, and seeks to explain our own shortcomings and the reason why they exist at all.

This story is one inspired by God and written by humans to explain humans to humans-to explain the reason for the misery that sin begets, especially to explain the presence of moral evil in our world. This was revelation, and this revelation requires time to be understood, IMO; the very history of humankind comprising a sort of schooling by which we may grow in understanding of this light shed by God. The Church understands this light, this revelation, better than those who preceded her and she’ll understand it better yet centuries from now, as humans-at least those who respond- become more accustomed to its brightness, more understanding of and enamored by its message.

But it only works if sin originated as a “primordial event”-a distancing from the God who desired no such change, no such distancing, no such disobedience and the disharmony it brought into the world we now know-a world where we’re now* born *distanced from God, no longer walking with Him, needing to regain the knowledge of Him.
 
This is what I don’t understand: why can’t you have it both ways? Why not a literal event involving the literal ancestors of us all otherwise described in figurative terms because symbolism or metaphor is the better way to try to explain occurrences that are simply a step beyond our ken, beyond our natural ability to comprehend? How does one explain how God “walked” with Adam, or conversed with him? How does one explain the inner workings of the human conscience-what motivates us to will one thing rather than another-to explain how temptation works, how pride enters the picture? The message is an exploration of our own minds, and seeks to explain our own shortcomings and the reason why they exist at all.

This story is one inspired by God and written by humans to explain humans to humans-to explain the reason for the misery that sin begets, especially to explain the presence of moral evil in our world. This was revelation, and this revelation requires time to be understood, IMO; the very history of humankind comprising a sort of schooling by which we may grow in understanding of this light shed by God. The Church understands this light, this revelation, better than those who preceded her and she’ll understand it better yet centuries from now, as humans-at least those who respond- become more accustomed to its brightness, more understanding of and enamored by its message.

But it only works if sin originated as a “primordial event”-a distancing from the God who desired no such change, no such distancing, no such disobedience and the disharmony it brought into the world we now know-a world where we’re now* born *distanced from God, no longer walking with Him, needing to regain the knowledge of Him.
Perfect! 👍

In reply to the opening comment “This is what I don’t understand: why can’t you have it both ways?” my answer is because of the hoodwinking in the two quoted paragraphs.
The Catechism of the Catholic Church states that “the account of the fall in Genesis … uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man. Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.”

In that language, Father Guinan detects a straddling of the issue. “It recognizes that Genesis is figurative language,” he pointed out, “but it also wants to hold to historicity. Unfortunately, you can’t really have both. The catechism is clearly not the place to argue theological discussions, so whoever wrote it decided, as it were, to have it both ways.”

Because this cranky granny is not the sharpest knife in the drawer, I hope that others will supply answers before I have to.😉
 
But if they *didn’t *need to gain wisdom, then God fails them too, no? I mean if God made them perfect in wisdom and they did something foolish anyway, who’s to blame? God can’t make them perfect enough? Here’s more (name removed by moderator)ut from the catechism on this:

**310 But why did God not create a world so perfect that no evil could exist in it? With infinite power God could always create something better. But with infinite wisdom and goodness God freely willed to create a world “in a state of journeying” towards its ultimate perfection. In God’s plan this process of becoming involves the appearance of certain beings and the disappearance of others, the existence of the more perfect alongside the less perfect, both constructive and destructive forces of nature. With physical good there exists also physical evil as long as creation has not reached perfection.
**

But I think that’s the point: Adam* refused* to fear God. We’re never clued in as to whether or not he gained wisdom. Wisdom would indicate that he’d turn back to God at some point-which he may well have-but we don’t know either way. In any case it seems obvious to me that we were exiled to this world for a* purpose-* in part to gain the wisdom, by experience, to turn back ourselves. We’re all Adams, learning what Adam needed to know. We’re here to come to know God, the knowledge Adam spurned last time we saw him.
I see what you are saying :cool:

Here’s how I come to think of the wisdom.

CCC :
388 With the progress of Revelation, the reality of sin is also illuminated. Although to some extent the People of God in the Old Testament had tried to understand the pathos of the human condition in the light of the history of the fall narrated in Genesis, they could not grasp this story’s ultimate meaning, which is revealed only in the light of the death and Resurrection of Jesus Christ.261 We must know Christ as the source of grace in order to know Adam as the source of sin. The Spirit-Paraclete, sent by the risen Christ, came to “convict the world concerning sin”,262 by revealing him who is its Redeemer.

Ok, so we know Christ to be free from sin, had Wisdom, Love, etc (A&E also had these before the fall)
Christ was tempted by satan also, but he obeyed God, A&E did not.

So if Christ had wisdom etc why couldn’t A&E have it also? 🤷
 
I see what you are saying :cool:

Here’s how I come to think of the wisdom.

CCC :
388 With the progress of Revelation, the reality of sin is also illuminated. Although to some extent the People of God in the Old Testament had tried to understand the pathos of the human condition in the light of the history of the fall narrated in Genesis, they could not grasp this story’s ultimate meaning, which is revealed only in the light of the death and Resurrection of Jesus Christ.261 We must know Christ as the source of grace in order to know Adam as the source of sin. The Spirit-Paraclete, sent by the risen Christ, came to “convict the world concerning sin”,262 by revealing him who is its Redeemer.

Ok, so we know Christ to be free from sin, had Wisdom, Love, etc (A&E also had these before the fall)
Christ was tempted by satan also, but he obeyed God, A&E did not.
So if Christ had wisdom etc why couldn’t A&E have it also? 🤷
Because Christ is a Divine Person and Adam and Eve are not Divine Persons.

Now, is it becoming apparent that when Adam and Eve are misinterpreted, then the Divinity of Christ can be attacked?
 
Because Christ is a Divine Person and Adam and Eve are not Divine Persons.

Now, is it becoming apparent that when Adam and Eve are misinterpreted, then the Divinity of Christ can be attacked?
Yes, they were not Divine, they thought they could be. Christ was Divine. Divine and wisdom are not the same.
Trying to think that A&E needed to gain wisdom still before the temption is a tricky one for me. It makes me think that they couldn’t have made their decision, not being fully aware of what they were doing. Not wise enough to understand what satan was tempting them with…if you like.

Sorry, maybe using Christ and Adam as a comparison wasn’t a good idea, I thought it more like, Jesus born as a child and grew, he had wisdom from an early age (in the temple at 12yrs old) so he was given this knowledge from God in order to grow more in wisdom and know what he would need to do. When tempted by satan, Jesus remained obedient to his father.
(Maybe that sounds like I think that Jesus was just a human, but I don’t, its just my example on how God must have given A&E wisdom also)

A&E had all this too, except divinity, so when satan tempts them that they could become divine they trust his word over their God.

I think I’ve missed something…:doh2:
 
Yes, they were not Divine, they thought they could be. Christ was Divine. Divine and wisdom are not the same.
Trying to think that A&E needed to gain wisdom still before the temption is a tricky one for me. It makes me think that they couldn’t have made their decision, not being fully aware of what they were doing. Not wise enough to understand what satan was tempting them with…if you like.

Sorry, maybe using Christ and Adam as a comparison wasn’t a good idea, I thought it more like, Jesus born as a child and grew, he had wisdom from an early age (in the temple at 12yrs old) so he was given this knowledge from God in order to grow more in wisdom and know what he would need to do. When tempted by satan, Jesus remained obedient to his father.
(Maybe that sounds like I think that Jesus was just a human, but I don’t, its just my example on how God must have given A&E wisdom also)

A&E had all this too, except divinity, so when satan tempts them that they could become divine they trust his word over their God.

I think I’ve missed something…:doh2:
So do you think they made a wise choice?
 
Review of axioms regarding Adam & Logic
using the Deductive Method of Reasoning

  1. God as Creator exists.
Therefore,
2. God as Creator interacts with humans by bringing them into existence and maintaining their existence.

Therefore,
3. God as Creator interacts personally with each individual human.
 
So do you think they made a wise choice?
For A&E they may have thought it was a wise choice at the time

All I’m saying is for me to understand in my way our first parents I think of them as being intelligent and wise humans, who walked with God, were given freedom also to make their own choices…Other wise it makes no sense to me.

If you believe they needed to gain wisdom before the fall, then that’s how you understand in your way. 🙂
 
For A&E they may have thought it was a wise choice at the time

All I’m saying is for me to understand in my way our first parents I think of them as being intelligent and wise humans, who walked with God, were given freedom also to make their own choices…Other wise it makes no sense to me.

If you believe they needed to gain wisdom before the fall, then that’s how you understand in your way. 🙂
No problem of course-it’s just that if they were very wise I can’t understand how they could fall. Wisdom can be relative, we can have more or less. Again, having knowledge is one thing while having the wisdom to use it appropriately is another IMO. I think it was Anselm who dealt with the question as to why Adam sinned. In the end the farthest he could take it was to say that Adam sinned because he* willed *to sin. I’m just not sure why he willed to do so; we pretty well know why the OS appeared desirable to him but we also know he was expressly given the knowledge that committing it was wrong.
 
The problem seems to have lied in Adam’s will. Like a rich kid he may’ve had all kinds of great gifts while lacking appreciation for their worth and the volition to use them as he should. God desires His creation not to abuse their free wills but to use them correctly.
 
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