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adamhovey1988
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I either remember when I was your age, or look forward to being your age.Hi Adam. I’m Zaccheus and I’m ::inarticulatemumble:: years of age.
I either remember when I was your age, or look forward to being your age.Hi Adam. I’m Zaccheus and I’m ::inarticulatemumble:: years of age.
Encyclicals belong in the third level of teaching. At best, they are non-definitive guides that contribute to a correct understanding of the Word of God. At worst, they are prudential admonitions. I’m not downplaying their significance, but they are in no way definitive.Lower than a conciliar document, to be sure. Right below it, though. So, I would say that “there is a certain requirement” is really, really tap dancing around the question. By that description, it would seem that you’re saying “yeah, I get it that this is a formal papal explanation of doctrine, but this is really a lower level communication that I only have a certain requirement to listen to…”
Original sin is the first sin that has generational effects. Original sin is the first sin committed by Adam and Eve and it is the sin that we inherit. It honestly feels like we are talking past each other here.No. It’s not. It’s the “first sin”, but “original sin” is what we inherit. I thought you were getting those confused!
To be fair, I never said that I personally support those objections. They were merely set out to provide a response to your initial argument (that we got way off track from!). I think that your re-articulation is more in tune with what the Church thinks and is a better way of looking at the issue.If I said that I thought you were saying that “one doesn’t need to believe in a literal first two fully human parents to believe in original sin”, would you still assert that objection? Would you say that the Church doesn’t teach a “literal first two fully human parents” who commit the first sin, and the consequences of that literal sin of literal people are what we inherit as a ‘fallen nature’?
I had to ask that because my point was that Jews await a savior despite not recognizing original sin, which you never really acknowledged. I’ll also add that Eastern Orthodox have a different conception of original sin than Catholics do yet wholeheartedly believe in Jesus as the savior.You’re seriously asking that? Really?
They were waiting for a Messiah who would release the Jews from external bondage and restore Israel to her glory.
I don’t think that I’m downplaying Catholic teaching, but presenting a different perspective that is entirely valid and is maintained by some theologians.Agreed. Yet, you’re downplaying Catholic teaching.
I think that you misinterpret what your quote actually says. The word “literal” is what I have a genuine problem with. It’s primordial (or primeval) history, not literal history. That’s a careful distinction that changes the meaning drastically.“affirms a primeval event… that took place at the beginning of the history of man.” Literal history, expressed in a figurative narrative.
Actually, these theologians are in the majority scholarship of the Church. Read the Enuma Elish and read Genesis 1. Tell me what’s different and what’s similar. They’re almost identical in structure. It isn’t plagiarism. It was a way of using popular religious texts and trying to convey truths about God. Remember, much of the Old Testament was written or edited during the Babylonian Captivity. Some Jews began turning toward the Babylonian religion and using those texts. What a better way to evangelize than follow the same structure that they would have been familiar with?Yes, I’m familiar with the breed of theologians who claim that the Bible is really just plagarism from other sources, and no, their claims do not reflect the teaching of the Church!
We’ve gotten far off track. My comment “exactly that” was to say that your interpretation was exactly correct, not that Jesus died for dolphins and chimps. I can see the confusion lol. VERY poor word choice.This conversation may have just jumped the shark. The kind of speculative theology you’re peddling might be fun in certain corners of the Church, but it’s not mainstream Catholic thought.
I would agree with you. I just don’t think that question is as simple as some make it. And who knows, maybe one day they’ll evolve to the point that their natural bodies have the capacity for “human reason.”There’s been a lot of discussion about that kind of topic around here. It would come down to the question “what do you mean by ‘animal will’?” I would nuance that slightly: animals certainly make choices; they do not have free will, however.
They are, however, authoritative magisterial teaching.I’m not downplaying their significance, but they are in now way definitive.
I agree. We are. “Original sin” is what we inherit, but is not the personal sin of Adam & Eve. Maybe we can just agree that we’re using different terms in ways that obscure understanding?Original sin is the first sin committed by Adam and Eve and it is the sin that we inherit. It honestly feels like we are talking past each other here.
Cool.I think that your re-articulation is more in tune with what the Church thinks and is a better way of looking at the issue.
Fair enough. Yet, that speaks to a difference between the notion of “messiah” and of “savior”, among Jews and Christians, respectively.I had to ask that because my point was that Jews await a savior despite not recognizing original sin, which you never really acknowledged
I might agree to “maintained by some theologians” more than “entirely valid different perspective”. That’s a matter of opinion, of course, though, right?I don’t think that I’m downplaying Catholic teaching, but presenting a different perspective that is entirely valid and is maintained by some theologians.
How is “primeval history” different than “literal history”? In fact, how is “history” not “literal history”? I can see the distinction between “literal history, expressed literally” and “literal history, expressed figuratively”, but not “history that’s not literally true”.The word “literal” is what I have a genuine problem with. It’s primordial (or primeval) history, not literal history. That’s a careful distinction that changes the meaning drastically.
They’re really not, although I appreciate that you perceive them as such.Actually, these theologians are in the majority scholarship of the Church.
That’s the whole point: the inspired writer (presumably, post-exilic) was literally pointing out the differences between the Babylonian epic and God’s revelation. Are there correspondences? Of course. That’s the point. Does that mean that he’s merely retelling stories already present in the Levant? Not at all.Read the Enuma Elish and read Genesis 1. Tell me what’s different and what’s similar. They’re almost identical in structure.
Yep. Maybe they will! And yet, that will not mean that they get immaterial, immortal souls in the “imago Dei”!And who knows, maybe one day they’ll evolve to the point that their natural bodies have the capacity for “human reason.”
Agreed.They are, however, authoritative magisterial teaching.
It seems to me like we agree but are using different terms/points of emphasis to describe original sin.I agree. We are. “Original sin” is what we inherit, but is not the personal sin of Adam & Eve. Maybe we can just agree that we’re using different terms in ways that obscure understanding?
We certainly have a different conception of the Messiah than Jews.Fair enough. Yet, that speaks to a difference between the notion of “messiah” and of “savior”, among Jews and Christians, respectively.
I might agree to “maintained by some theologians” more than “entirely valid different perspective”. That’s a matter of opinion, of course, though, right?
Primeval history is not recorded in the same sense that you or I would view history. Rather, they are similar to theological fictions, which maintains truth but presents the truth in a way that is not based on Post-Enlightment views of history. Can we gather that we have first parents through Genesis 2-3? Many certainly think so. Would a professional historian look at Genesis 2-3 like they look at other historical records? Not at all. You cannot remove the allegories and figurative language from these primordial histories. They are essential components. Maybe that’s the significant difference.How is “primeval history” different than “literal history”? In fact, how is “history” not “literal history”? I can see the distinction between “literal history, expressed literally” and “literal history, expressed figuratively”, but not “history that’s not literally true”.
They absolutely are. I’m sure that you’ve immersed yourself in modern biblical scholarship. I can assume that you came across many more articles and lectures professing the view that I’m defending than another view. But I will point out, truth isn’t democratic. Just because one view is in the majority, doesn’t make it right. The Church has changed her mind over time on issues such as treatment of Jews and the death penalty.They’re really not, although I appreciate that you perceive them as such.
That’s the point that I’m trying to argue. Whether successfully or not, maybe a disinterested spectator can attest to.That’s the whole point: the inspired writer (presumably, post-exilic) was literally pointing out the differences between the Babylonian epic and God’s revelation. Are there correspondences? Of course. That’s the point. Does that mean that he’s merely retelling stories already present in the Levant? Not at all.
Fair enough. Yet, the way you argue it… it certainly reads like you’re trying to say something else entirely.That’s the point that I’m trying to argue.
That may be a fair assessment. But please do not leave out the latter half of my statement! Saying that some texts are copies of other texts is different that saying that some texts are copies but re-written to convey unique theology. Psalm 14:1 says that there is no God. However, that’s only true if you omit the “fool says in his heart” part.Yet, the way you argue it… it certainly reads like you’re trying to say something else entirely.
After all, the claim that the inspired writers are responding – to a certain extent – to the religious claims of their neighbors, is a whole lot different than saying that “[Genesis 1-11] are largely copies of other holy texts from the Levant”…!!!
Yep. That does make your case quite a bit more clearly!Maybe my statement would be clearer if I said: some chapters in Genesis are written to convey uniquely Jewish theology, while showing influence and using other texts in the region to compare their theology with that of other cultures.
Well, the proposal you’re probably referring to isn’t that all other lines died out, it’s that Adam and Eve’s descendants spread out and mixed such that at some point all living humans could claim descent from them. But people can have very many great-great-great-…-great grandparents, not just a single pair.Gorgias:![]()
I couldn’t have said it better myself.If Adam isn’t real, then neither is ‘original sin.’
If original sin isn’t real, then there’s no need for a Savior.
If there’s no need for a Savior, then Jesus is a liar.
If Jesus is a liar, then Christianity is not true.
I think that about covers it.![]()
I’ve made the same argument.
So then, how do you explain away the massive, indisputable evidence that evolution is true and Adam never existed?
Many modern theologians now claim that to resolve the above, there must have been one individual in the ancient past that God decided to give the first “soul”. This first soul then rejected God. All other genetic lines died and only his progeny survive today.
That is what the concept of Original Sin has devolved into.
One additional comment: Jesus never claimed to be the savior we say he is. That interpretation grew over time. So I wouldn’t say Jesus was a liar. He may never have claimed that.
No, it has not. There are other threads that will bring you up to date.And we know evolution is true because it has been proven over and over again.
Oh my. …It is one of the three most validated scientific theories ever discovered:
Might start researching this yourself. No doubt your education has convinced you.If the massive amount of evidence proving evolution still has not convinced you, I have no way to change your mind. It’s ridiculous to claim otherwise. My typical response to the very few people I run into that still deny evolution (my father for one, actually), is to simply tell them not to get a flu shot any longer. Modern immunology is based on evolution - don’t get a flu shot if you think evolution is false, you are wasting your time.
You may be confusing micro-evolution (adaptation) with universal common descent. No one argues it.It just blows my mind that evolution occurs every day and people still deny it. Seriously, please answer what ELSE needs to be shown that would convince you evolution is true?
If you can’t provide one thing, your position isn’t rational.
Pardon me? Umm… what “scientific discovery… has shown that [Adam] never existed”? What experiment has done so? What is the “logical extrapolation” to which you refer that has done what you claim it has? Sorry… your assertions here are devoid of merit. Nevertheless, if you have anything to back up your claim – that science has disproven “Adam” – please show it! (In advance, I’m going to inform you that scientific assertions which show other things than that which you claim they show will be pointed out to you as such.We don’t have indisputable proof that Santa Claus or unicorns don’t exist either, but every scientific discovery, experiment and logical extrapolation has shown that such a person could not have existed.
Umm… who ever made that claim?!? That’s not even what Genesis claims, even on its literal face!There is not a single bit of evidence supporting the instantaneous appearance of a the first human from non-organic material
“Evolution” doesn’t disprove “the theological narrative of Adam”. It’s disappointing to see that you continue to assert this claim.When combined with the massive amount of evidence for evolution across all scientific disciplines and historical records, it becomes untenable to claim Adam was a real person.
“Adam was a real person” does not imply “evolution is false”. The Church claims the first, and not the second. Your A->B is in error.If you have references where the Catholic Church official claims Adam was a real person and evolution is false, please provide.
Oh there is plenty. The top evo’s are struggling themselvesWhy would anyone NOT subscribe to evolution in the 21st century? There is no rational argument against it.
Evolution is supposed to take long periods of time and any changes done is a lifetime are likely negligible. But that part is irrelevant anyways, since it is the origins of humanity that has to do with the topic at hand.It just blows my mind that evolution occurs every day and people still deny it.
Umm… literally none of them.Literally all of them.
None of these speak to who ‘Adam’ is: “our first true human (i.e., ensouled) parent”. Please show where fossils, biology, genetics, sociology, zoology, psychology, anthropology, or history, can address his status as such.But to be fair, digging up and analyzing the fossil record to start. Then biology. Then move on to genetics. Then sociology, zoology, psychology, anthropology, history, etc.
Umm… no one has ever seen any of the things that evolution asserts, but that doesn’t keep us from assenting to that theory’s assertions, right?An example of logical extrapolation is that no one has ever seen a fully grown human form out of dust, therefore we can extrapolate that such an event has never occurred.
Thank goodness that Google is here to teach us theology!Literally the first result on Google:
Your first statement does not imply – let alone require! – your second! So, let’s deal with each statement individually. But, let’s recognize that I deny your implicit assertion that the first implies the second!Are you of the school that Adam was the first proto-human to realize God existed, but then immediately rejected him, thus effectively committing “original sin”. Henceforth, all other human genetic lines died out, such that only his progeny remain?
It doesn’t. It puts you on the hook.Don’t think that gets you off the hook though.
No. It only requires that all lines merge.For instance - if you claim Adam was a real person and evolution is true - all other genetic lines MUST die out.
Yes. It does. Why is that a problem for you?This also means Adam had the first soul - which means his parents (and every other person he lived with) did not have souls.
No. We have reached the point that the theory of evolution is very popular and some people will claim that anyone who doubts it can’t be taken seriously.We have reached the point in intellectual discourse that anyone that believes evolution in the general sense is false is not longer taken seriously.
Incorrect.The Catholic Church itself no longer denies the reality of evolution.
Nor have I claimed they do. The point I dispute is your claim that if evolution is true Adam cannot have been a single person. My position is that if evolution is true then God used evolution to develop life on Earth but God still made the first man and the first woman as individuals. Life may have evolved but mankind did not.These variations do not invalidate the general concepts laid down by Darwin.
“No evidence that you will accept” is not the same thing as “no existing evidence.” And what kind of evidence could there be anyway, other than credible testimony? It’s not like we’re going to find the fossilized skeleton of the first man or carbon-datable remnants of the dust God used as raw material.There is not a single bit of evidence supporting the instantaneous appearance of a the first human from non-organic material, from which all other humans were born.