Administrator Nun Gave Homily

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sonofppio

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Just recently the diocese hired a no-habit Sister to come and run our parish as its administrator. And at every mass I have been to, she has gotten up before the closing prayer, and talk about what is taking place or coming up in the parish.

Yesterday was different. When is came time for the homily, the priest sat down and the sister got up and walk to the pulpit and started to preach.:tsktsk:

Could anyone give me solid information on why this is wrong, or suggestions on the best way to confront this.

Thanks in advance.

"The Holy Rosary is the weapon to win every battle." St. Pio
 
Your answer is in “Redemptionis Sacramentum.” A nun is not “an ordained person.” I.e, for purposes of the liturgy, she is a layperson.
  1. The homily, which is given in the course of the celebration of Holy Mass and is a part of the Liturgy itself,142 “should ordinarily be given by the Priest celebrant himself. He may entrust it to a concelebrating Priest or occasionally, according to circumstances, to a Deacon, but never to a layperson.143 In particular cases and for a just cause, the homily may even be given by a Bishop or a Priest who is present at the celebration but cannot concelebrate”.144
  2. It should be borne in mind that any previous norm that may have admitted non-ordained faithful to give the homily during the eucharistic celebration is to be considered abrogated by the norm of canon 767 §1.145 This practice is reprobated, so that it cannot be permitted to attain the force of custom.
  3. The prohibition of the admission of laypersons to preach within the Mass applies also to seminarians, students of theological disciplines, and those who have assumed the function of those known as “pastoral assistants”; nor is there to be any exception for any other kind of layperson, or group, or community, or association.
I would ask why that happened, and since no reasonable answer can be given, would write to the diocese. Do not accuse or dramatize:

Dear Bishop Jones, On Sunday, . . . Date . . . Sister Euthanasia delivered a talk based on the Gospel of the day during the time appointed for the homily in contravention of paragraph 65 of Redemptionis Sacramentum. The explanation was yada yada yada. Is there any way that resources can be provided to the parish so that this need not happen again? I stand ready to help.

Sincerely,
 
That is one of the reasons why the Archdiocese of Detroit does not hire lay persons (or unordained religious) to be “Pastorial Assistants”

If a parish does not have a priest assigned to the parish, the Cardinal will appoint a Deacon to manage the parish.

So a parish in the Archdiocese will, in all cases, be managed by a person in Holy Orders
 
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mercygate:
would write to the diocese. Do not accuse or dramatize:

Dear Bishop Jones,
I could see how this is the best way. Thanks.
My question is, wouldn’t you think that the Bishop would already know who it is that he has hired?
 
From Redemptionis Sacramentum:
  1. Other Abuses
[174.] Furthermore, those actions that are brought about which are contrary to the other matters treated elsewhere in this Instruction or in the norms established by law are not to be considered of little account, but are to be numbered among the other abuses to be carefully avoided and corrected.

[175.] The things set forth in this Instruction obviously do not encompass all the violations against the Church and its discipline that are defined in the canons, in the liturgical laws and in other norms of the Church for the sake of the teaching of the Magisterium or sound tradition. Where something wrong has been committed, it is to be corrected according to the norm of law.
  1. The Diocesan Bishop
[176.] The diocesan Bishop, “since he is the principal dispenser of the mysteries of God, is to strive constantly so that Christ’s faithful entrusted to his care may grow in grace through the celebration of the sacraments, and that they may know and live the Paschal Mystery”.[285] It is his responsibility, “within the limits of his competence, to issue norms on liturgical matters by which all are bound”.[286]

[177.] “Since he must safeguard the unity of the universal Church, the Bishop is bound to promote the discipline common to the entire Church and therefore to insist upon the observance of all ecclesiastical laws. He is to be watchful lest abuses encroach upon ecclesiastical discipline, especially as regards the ministry of the Word, the celebration of the Sacraments and sacramentals, the worship of God and the veneration of the Saints”.[287]

[178.] Hence whenever a local Ordinary or the Ordinary of a religious Institute or of a Society of apostolic life receives at least a plausible notice of a delict or abuse concerning the Most Holy Eucharist, let him carefully investigate, either personally or by means of another worthy cleric, concerning the facts and the circumstances as well as the imputability.

** [179.] Delicts against the faith as well as graviora delicta committed in the celebration of the Eucharist and the other Sacraments are to be referred without delay to the Congregation for the Doctrine of the Faith, which “examines [them] and, if necessary, proceeds to the declaration or imposition of canonical sanctions according to the norm of common or proper law”**.[288]

[180.] Otherwise the Ordinary should proceed according the norms of the sacred canons, imposing canonical penalties if necessary, and bearing in mind in particular that which is laid down by canon 1326. If the matter is serious, let him inform the Congregation for Divine Worship and the Discipline of the Sacraments.
  1. The Apostolic See
[181.] Whenever the Congregation for Divine Worship and the Discipline of the Sacraments receives at least a plausible notice of a delict or an abuse concerning the Most Holy Eucharist, it informs the Ordinary so that he may investigate the matter. When the matter turns out to be serious, the Ordinary should send to the same Dicastery as quickly as possible a copy of the acts of the inquiry that has been undertaken, and where necessary, the penalty imposed.

[182.] In more difficult cases the Ordinary, for the sake of the good of the universal Church in the care for which he too has a part by virtue of his sacred Ordination, should not fail to handle the matter, having previously taken advice from the Congregation for Divine Worship and the Discipline of the Sacraments. For its part, this Congregation, on the strength of the faculties given to it by the Roman Pontiff, according to the nature of the case, will assist the Ordinary, granting him the necessarydispensations[289] or giving him instructions or prescriptions, which he is to follow diligently.
 
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sonofppio:
I could see how this is the best way. Thanks.
My question is, wouldn’t you think that the Bishop would already know who it is that he has hired?
Why? Who knows what a person will say during a job interview?
 
Cont’d from Redemptionis Sacramentum
  1. Complaints Regarding Abuses in Liturgical Matters
[183.] In an altogether particular manner, let everyone do all that is in their power to ensure that the Most Holy Sacrament of the Eucharist will be protected from any and every irreverence or distortion and that all abuses be thoroughly corrected.** This is a most serious duty** incumbent upon each and every one, and all are bound to carry it out without any favouritism.

[184.] Any Catholic, whether Priest or Deacon or lay member of Christ’s faithful, has the right to lodge a complaint regarding a liturgical abuse to the diocesan Bishop or the competent Ordinary equivalent to him in law, or to the Apostolic See on account of the primacy of the Roman Pontiff.[290] It is fitting, however, insofar as possible, that the report or complaint be submitted first to the diocesan Bishop. This is naturally to be done in truth and charity.

CONCLUSION

[185.] “Against the seeds of discord which daily experience shows to be so deeply ingrained in human nature as a result of sin, there stands the creative power of the unity of Christ’s body. For it is precisely by building up the Church that the Eucharist establishes fellowship among men.”[291] It is therefore the hope of this Congregation for Divine Worship and the Discipline of the Sacraments that also, by the diligent application of those things that are recalled in this Instruction, human weakness may come to pose less of an obstacle to the action of the Most Holy Sacrament of the Eucharist, and that with all distortion set aside and every reprobated practice removed,[292] through the intercession of the Blessed Virgin Mary, “Woman of the Eucharist”, the saving presence of Christ in the Sacrament of his Body and Blood may shine brightly upon all people.

[186.] Let all Christ’s faithful participate in the Most Holy Eucharist as fully, consciously and actively as they can,[293] honouring it lovingly by their devotion and the manner of their life. Let Bishops, Priests and Deacons, in the exercise of the sacred ministry, examine their consciences as regards the authenticity and fidelity of the actions they have performed in the name of Christ and the Church in the celebration of the Sacred Liturgy. Let each one of the sacred ministers ask himself, even with severity, whether he has respected the rights of the lay members of Christ’s faithful, who confidently entrust themselves and their children to him, relying on him to fulfill for the faithful those sacred functions that the Church intends to carry out in celebrating the sacred Liturgy at Christ’s command.[294] For each one should always remember that he is a servant of the Sacred Liturgy.[295]

All things to the contrary notwithstanding.

This Instruction, prepared by the Congregation for Divine Worship and the Discipline of the Sacraments by mandate of the Supreme Pontiff John Paul II in collaboration with the Congregation for the Doctrine of the Faith, was approved by the same Pontiff on the Solemnity of St. Joseph, 19 March 2004, and he ordered it to be published and to be observed immediately by all concerned.

From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, Rome, on the Solemnity of the Annunciation of the Lord, 25 March 2004.

Francis Card. Arinze
Prefect

Domenico Sorrentino
Archbishop Secretary
 
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Brendan:
That is one of the reasons why the Archdiocese of Detroit does not hire lay persons (or unordained religious) to be “Pastorial Assistants”

If a parish does not have a priest assigned to the parish, the Cardinal will appoint a Deacon to manage the parish.

So a parish in the Archdiocese will, in all cases, be managed by a person in Holy Orders
Bravo for Detroit!
I’m surprised Deacons have time to do this though - isn’t it a full-time job?
Most Deacons in our diocese work full-time jobs to support their family in addition to being a Deacon (although I’m sure in many cases this takes up as much time as another full-time job, depending on what is going on in the parish at any particular time).
 
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Elzee:
Bravo for Detroit!
I’m surprised Deacons have time to do this though - isn’t it a full-time job?
Most Deacons in our diocese work full-time jobs to support their family in addition to being a Deacon (although I’m sure in many cases this takes up as much time as another full-time job, depending on what is going on in the parish at any particular time).
This is generally offered to Deacons who have recently retired from secular employment. There’s generally a lot of good management experience in a recent retiree.

In addition, if the deacon has a family, the offer to live in the rectory is usually extended as well (though I don’t know of a deacon how does so).
 
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