T
tafan2
Guest
Where was the advice to lie?
He forgot one… if you love your wife, why did you feel the need to cheat, how does that show you love her? What’s up with that, why, why did you do it?I think the priest asked the man all the right questions…
That would be a good question to ask when the husband first asks his priest if he had to tell his wife…I suppose the priest could have asked another question like " If your wife cheated on you, would you prefer that she be forthright with you ?" or “Would you be able to forgive her ?”
The first step to forgiveness is confession. He’s denying his spouse the opportunity to be forgiven.We all deserve forgiveness.
Agreed, but if later I’d prefer to hear from them of their own violation than because a child has appeared, or a childs genetic info has become important, or they are being blackmailed, or as I’m going through their personal effects after their death.I would rather my wife tell me immediately or never,
A priest are to not disclose the content of a particular confession - so I´d say he is breaking the seal here. He could say that he´ve heard all sorts of things in general, but as far as I´m concerned he´s not supposed to treat it like that.Thoughts on this?
It’s happened more than once – and does it matter if the penitent gives permission to the priest? Wouldn’t it still be breaking the seal? Would the priest ask him (them)? “Awkward”That man may have given permission for Father to give his testimony.
The priest may not break the Seal even if the penitent says it’s okay.If the person gives permission, it is fine.
In this case he hasn’t given any information that would betray the penitent.Can. 983 §1. The sacramental seal is inviolable; therefore it is absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.
§2. The interpreter, if there is one, and all others who in any way have knowledge of sins from confession are also obliged to observe secrecy.
Can. 984 §1. A confessor is prohibited completely from using knowledge acquired from confession to the detriment of the penitent even when any danger of revelation is excluded.
§2. A person who has been placed in authority cannot use in any manner for external governance the knowledge about sins which he has received in confession at any time.