Ah yes, but the priests and bishops of today have made receiving in the hand the norm for America.
I’d think that since the host is going in your mouth and then to your stomach, the hand is the least of worries for disrespect in this whole process.
I personally feel that if people want to receive on the tongue, the hand, whatever, it’s fine although I personally receive in the hand. But you can’t look down on another for the way that THEY receive Jesus, so long as it’s deemed acceptable by the church (as receiving in the hand
has been.) I’d think Jesus would be less concerned by people receiving in the hand illicitly, than by people standing by and judging others for the way they receive him anyway. That just kind of seemed to be the whole point of his railings against the pharasees anyway…
While many priests and bishops may be okay with communion in hand, not all are. If you would like to look to the Pope as an example, he does not promote this.
"It is well known that the Holy Father is not a promoter of Communion in the hand. In his native Poland, the practice is still illicit, as indeed it is at the level of the universal Church. It was also illicit until very recently in the Vatican Basilica. And he has even refused to do it in countries where the practice has been granted by the Holy See.
The most remarkable example of this last is the time when the wife of the President of France, Madame Giscard d’Estaing approached the Pope for Holy Communion with hands outstretched. He ignored those hands and placed the Sacred Host into her (astonished) mouth. (Actually, she need not have been astonished; explicit instructions had been given that the Pope would not give Communion in the hand.) "
Mother Teresa said, “Wherever I go in the whole world, the thing that makes me the saddest is watching people receive Communion in the hand.”
“Thomas Aquinas reminds us that reverence demands that only what has been consecrated should touch the Blessed Sacrament. By baptism, the Christian has been consecrated to receive the Lord in Holy Communion, but not to distribute the Sacred Host to others or unnecessarily to touch it. “To touch the sacred species and to distribute them with their own hands is a privilege of the ordained, one which indicates an active participation in the ministry of the Eucharist” (Dominicae Cenae, 11).”
"The origin of the current practice of Communion in the hand in Western Christianity can be traced to the Protestant Revolution, or “Reformation.” Some will argue that this was the reintroduction of a formerly universal and venerable practice. We will deal with that idea below. But even if it were the case that this was formerly a practice in the Catholic Church, its introduction in the sixteenth century was hardly orthodox. Rather, it was an embodiment of a denial of the Real Presence as taught by Christ and his Church, and of the reality of the Catholic priesthood. It was a liturgical consequence of a prior heresy.
It is well known that Communion in the hand began spreading during the early nineteen-sixties, in Catholic circles in Holland. It began, then, as an aping of the Protestant practice, or at the very least as a “false archaeologism”: an idolization of (supposed) practices of the ancient Church. This involved a forgetfulness (or denial!) of the truth and development of Catholic Eucharistic doctrine to an ever clearer, and ever more explicit form. It involved a rejection of what had in fact been handed down to us in the organic development of the Liturgy. And it was a case of blatant defiance and disobedience of Church law and ecclesiastical authority.
The desire for this practice proceeded neither from the supreme authority of the Church, which was opposed to it, nor from the ranks of Christ’s faithful (who by definition hold fast to belief in transubstantiation) who never asked for this practice. Rather it proceeded from some of the middle management of the Church, and the “liturgical establishment” in particular. And this in typical revolutionary fashion.
When it came time to begin pressure for the practice in North America, the means used were not always honest. In fact a measure of deception or at least “mis-information” was involved. It is better to draw a cloak over the sordid details, but if anyone wants to dispute that things were this way, ample documentation can be brought to bear."
We can summarize that the practice of Communion in the hand came in modern times from heresy and disobedience. Is that what the Holy Spirit would inspire to bring about some desired liturgical change? One is permitted to think that perhaps a different spirit was at work. "