After the Creed

  • Thread starter Thread starter MMYV
  • Start date Start date
Status
Not open for further replies.
M

MMYV

Guest
Hello:

In the Mass, after the Creed the people can sit down, but in which moment they should stand up, when begins the prayer over the gifth or a little later?

Grace be with you.
 
Hello:

In the Mass, after the Creed the people can sit down, but in which moment they should stand up, when begins the prayer over the gifth or a little later?

Grace be with you.
At the beginning of the invitation to prayer. “Pray, Brethren, that our sacrifice may be acceptable…”
 
At the beginning of the invitation to prayer. “Pray, Brethren, that our sacrifice may be acceptable…”
No, at the end of the priest’s invitation.

The priest says: “Pray, brethren, that our sacrifice may be acceptable to God, the almighty Father.”
The people stand and respond: “May the Lord accept the sacrifice at your hands …”.

The 2002 General Instruction of the Roman Missal (GIRM) is a little unclear:
“43. The faithful should stand … from the invitation, Orate, fratres (Pray, brethren), before the prayer over the offerings …”.

The Order of Mass, in the 2002 Roman Missal is more specific. It has the priest’s words, then the rubric:
“Populus surgit et respondet”.
This means the people stand and respond.
Then it has the words the people say. (From Missale Romanum, Libreria Editrice Vaticana, 2002, ISBN: 8820972719, page 515).

People need some warning before they stand together. At the beginning of the priest’s invitation they have no warning, so it would not work.

What if incense is used? Should the people stand when they are incensed? Should they remain standing after it, while the priest says the invitation, “Pray, brethren”.

Generally the liturgical books give no direction for them to stand at different times if incense is used. The exception is in the Ceremonial of Bishops (Caeremoniale Episcoporum), in describing the Stational Mass of the Diocesan Bishop, n. 149: “… The bishop receives the censer from the deacon and, in the same way as at the beginning of Mass and accompanied by a deacon, incenses the gifts, as well as the altar and the cross. After this, all rise, and a deacon, standing at the side of the altar, incenses the bishop, who stands without the miter, then the concelebrants, then the people.” There are no directions for the people to sit. So a unique feature of the Stational Mass is that all stand when the thurible is passed from the bishop to the deacon.

From the 2002 General Instruction of the Roman Missal (GIRM) approved for the USA, which can be accessed from romanrite.com/girm.html :
“112. … At a Mass celebrated by the Bishop or at which he presides without celebrating the Eucharist, the norms found in the Caeremoniale Episcoporum should be observed.”

Reference: Ceremonial of Bishops, Liturgical Press, 1989, ISBN 0-8146-1818-9, page 56.
 
when this little change was introduced a couple of years ago, standing at the beginning of “Pray brethren” rather than after, most priests started signally people to stand, so the words were not drowned out by shuffling and banging.
 
We were told, by our Bishop’s office, to stand following the priest’s invitation. There doesn’t seem to be too much noise or distraction. But I agree the directives are confusing.
 
Thanks for your answers.

In several opportunities I have seen that the people stand up when begins the Foreword.

But I see that is after the Presentation of the Gifts, before of the Foreword.

Grace be with you.
 
No, at the end of the priest’s invitation.

The priest says: “Pray, brethren, that our sacrifice may be acceptable to God, the almighty Father.”
The people stand and respond: “May the Lord accept the sacrifice at your hands …”.

The 2002 General Instruction of the Roman Missal (GIRM) is a little unclear:
“43. The faithful should stand … from the invitation, Orate, fratres (Pray, brethren), before the prayer over the offerings …”.

The Order of Mass, in the 2002 Roman Missal is more specific. It has the priest’s words, then the rubric:
“Populus surgit et respondet”.
This means the people stand and respond.
Then it has the words the people say. (From Missale Romanum, Libreria Editrice Vaticana, 2002, ISBN: 8820972719, page 515).

People need some warning before they stand together. At the beginning of the priest’s invitation they have no warning, so it would not work.

What if incense is used? Should the people stand when they are incensed? Should they remain standing after it, while the priest says the invitation, “Pray, brethren”.

Generally the liturgical books give no direction for them to stand at different times if incense is used. The exception is in the Ceremonial of Bishops (Caeremoniale Episcoporum), in describing the Stational Mass of the Diocesan Bishop, n. 149: “… The bishop receives the censer from the deacon and, in the same way as at the beginning of Mass and accompanied by a deacon, incenses the gifts, as well as the altar and the cross. After this, all rise, and a deacon, standing at the side of the altar, incenses the bishop, who stands without the miter, then the concelebrants, then the people.” There are no directions for the people to sit. So a unique feature of the Stational Mass is that all stand when the thurible is passed from the bishop to the deacon.

From the 2002 General Instruction of the Roman Missal (GIRM) approved for the USA, which can be accessed from romanrite.com/girm.html :
“112. … At a Mass celebrated by the Bishop or at which he presides without celebrating the Eucharist, the norms found in the Caeremoniale Episcoporum should be observed.”

Reference: Ceremonial of Bishops, Liturgical Press, 1989, ISBN 0-8146-1818-9, page 56.
Actually we used to stand after the priest finished his part of the prayer. We now stand as the priest begins the prayer. The celebrant will motion with his hands for everyone to stand as he begins the prayer. Everyone is then standing as he finishes his portion.
 
Our pastor, being head of our deanery, called the worship office/chancery 3 times to clarify this issue.

The old way was AFTER the people said their part “may the Lord accept…”… then stand.

The NEW way is after the priest says his part, BEFORE we say our part.

Priest: “pray brethren…”…

We stand

then we say “may the Lord accept”

It is confusing and awkward this way, but this is what the directions call for.

Honestly, I think standing before the priest starts would be more smooth, less awkward, and also be the same as if there were incense used.
 
In our parish we stand at the beginning of the priest’s invitation. Our cue to stand is that the priest washes his hands, then turns back to the altar with arms outstretched. It seems to work well.

I’ve been in other dioceses (at my grandmother’s funeral mass no less) where everybody but me waited until “We lift them up to the Lord” to stand…
 
I’ve been in other dioceses (at my grandmother’s funeral mass no less) where everybody but me waited until “We lift them up to the Lord” to stand…
Then It should be the reason why I have seen that some people just stand up in this moment.

But I think It is not very well, because this does that in the Prayer by the Gifts, the people be seated.

Grace be with you.
 
Prior to the preface…at the offertory the priest says "pray brethren…"
Then the Congregation says “May the Lord accept the sacrifice, at your hands for the praise and glory of His name,for our good and the good of all His Church

Precisely when do we stand?

Prior to 2002 it seems as though we remeained seated for our response and since 2002 we have been standing. I assisted my parish priest in an educational session with our middleschoolers the other night. My priest said that the congregation should stand after the response is said…it just didn’t ring right with me…

any comments would help.
 
It’s a difference between the 1975 and 2002 GIRM

GIRM 2002 says
43.The faithful should stand from the beginning of the Entrance chant, or while the priest approaches the altar, until the end of the Collect; for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Prayer of the Faithful; from the invitation, Orate, fratres (Pray, brethren), before the prayer over the offerings until the end of Mass, except at the places indicated below.
Also in other places, for example:
  1. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). The people rise and make their response: Suscipiat Dominus (May the Lord accept). Then the priest, with hands extended, says the prayer over the offerings. At the end the people make the acclamation, Amen.
GIRM 1975
  1. For the sake of uniformity in movement and posture, the people should follow the directions given during the celebration by the deacon, the priest, or another minister. Unless other provision is made, at every Mass the people should stand from the beginning of the entrance song or when the priest enters until the end of the opening prayer or collect; for the singing of the Alleluia before the gospel; while the gospel is proclaimed; during the profession of faith and the general intercessions;** from the prayer over the gifts to the end of the Mass,** except at the places indicated later in this paragraph.
 
sorry to bump an old thread but at our parish we stand AFTER our response (may the Lord…) that’s how we’ve always done it, however, in our missal it clearly has the prompt to ‘stand’ right between the priest (Pray Brethren) and our response. I’ve always wondered about this which is why I was searching it out. apparently standing in the middle is correct.

So how does one go about getting an entire church conditioned to do it one way, to start doing it differently?
 
sorry to bump an old thread but at our parish we stand AFTER our response (may the Lord…) that’s how we’ve always done it, however, in our missal it clearly has the prompt to ‘stand’ right between the priest (Pray Brethren) and our response. I’ve always wondered about this which is why I was searching it out. apparently standing in the middle is correct.

So how does one go about getting an entire church conditioned to do it one way, to start doing it differently?
Your priest could make an announcement at the end of Mass one weekend to inform the parishioners. And then your priest could make a simple hand gesture for a week or two (or three) when he says “Pray, brethren…” as a cue for you all to stand.
 
Status
Not open for further replies.
Back
Top