Hi Benedictus2
thanks for your replies
I checked these verbs just to make sure…
ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν (2Aor Act 3p Sg)
ἄρα οἱ πάντες ἀπέθανον (2Aor Act 3p Pl)
.
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Yes the potential for anyone is that they can be saved and then be in a state where they are dead to sin, but the present reality is that the unbaptized are dead in sin, while not being dead to sin. A Vegas-ite who has no Christian morals and eagerly sins is not dead to sin (just the opposite) while still having the potential of being baptized and coming to a place where they are dead to sin.
But that is why I said, you cannot add either “in sin” or “to sin” although in the
context of the entire Chapter, died to sin is a better choice than “in sin”.
The Catholic Church teaches a baptism of desire. We do not know who are included in this so we cannot say that all the others who are not baptised have not died to sin.
Christ did die for all and Mary is included in that all.
As I mentioned before,that is probably why Paul left it at all have died. Or you can say all were dead.
If however we read ALL were dead without exceptions, then we can conclude that Christ is included in the ALL being part of Humanity.
One thing that you are missing if you concentrate on the ALL and take that literally as it stands without references to other passages in the Bible is that you open yourself up to the question of whether Jesus is in the All. But then you say No, He is not. And someone can say. Then how can that be ALL? Paul said He did not cling to His equality with God so He was fully human.
In any syllogism, when you have a universal statement, that means nothing is excluded from that statement.
If you say ALL dogs. You mean ALL dogs no exception.
except for Mary?? Oh and Jesus.
As has been explained, Mary was redeemed by a singular grace and the support for this comes from Luke.
If she is FULL OF GRACE before she conceived Jesus, then what more Grace does she need? If she is FULL OF GRACE, how can she be in original sin which is how you interpret “dead” or “died in sin”.
Even from purely human reasoning, why would God bring into the world His Son, in a defiled body. She is to be the Ark of the New Covenant. He took so much care with his instructions for building the old Ark specifying that the purity of the gold. Why would he do any less for the Ark of THE NEW AND EVERLASTING COVENANT.
You have to remember too the kind of people Paul was evangelising. True, the Bible is timeless, but the Church at the time of this writing was still an infant Church. This infant Church will grow in understanding of our Salvation.
At the time of Paul, the doctrine of the Trinity was not yet formulated even though I am sure they already have a grasp of it.
any of the three ‘died’/‘have died’/‘were dead’ will work in 5:14
yes, but it is your addtion of IN SIN that I was disputing.
so was there ever a ‘time’/‘place’ where Mary was dead in sin before Christ’s redemption of her before her conception? Does the CC teach that Mary was ever in a ‘place’ where she was dead in sin? (I don’t know enough Mariology)
I don’t know enough Mariology either, but pictuing a time and place does not really come into it because as I said, when we enter into the world we are in time and place. But God is in eternity, in what some call an eternal now (although I cannot conceive of that being in time myself) which is why there is much of this that will remain a mystery. The incarnation itself is a mystery. That a woman can conceive whilst a virgin is in itself a mystery.
Lastly, when you start picking verses here and there, we have the problem and what seems to be the Bible contradicting itself. Of Paul contradicting Christ, etc.
That is why the Catholic Church treats the Bible as a whole
There is a really good book called “Why does God Permit Evil” by Dom Brunno Web and I have recommended this to every one I know. It is about the fall, the covenant, the whole economy of salvation. The dogmas of the Catholic Church fit so well into the whole economy of salvation, and the Immaculate Conception has to be seen in this light as well. **Not from half of a verse **in the entire Bible when there is much support for it in other books and verses.