J
JReducation
Guest
Let’s put Catherine aside for a moment. Mary was perfect. But we must understand the concept of perpection as the Church understands it. Remember, the Church has a long tradition of using philosophy to speak. Words do not always convey the same meaning that you would find in Webster’s Dictionary.I’ll be the first to admit that I am not all that sharp–so would you please explain to me how fainting equates to the loss of the ability to reason? Would this line of thought also mean that Mary could not sleep? Could you please elaborate on this point – and can you also point out the official Church teaching this speculation contradicts (something more than a pamphlet even if its by a Saint - as not everything Saints have written through the centuries agree with Church dogma).
Pardon my ignorance–but is Mary “all perfect” and is this official church teaching? This is an area that I have not studied much. I know she was saved or preserved from original sin and remained sinless but that fact that she needed to be saved from it would imply to my feeble mind that she was not “all perfect”. When I hear “all perfect” that starts to sound like deification and makes me uncomfortable. I guess it depends on how we define and what we mean by “all perfect”
Peace of Christ
There are degrees of perfection. God is perfection itself. Mary is not. She is not God. Then there is human perfection. This certainly would apply to Mary. But to understand this, one has to understand the Immaculate Conception. She was saved. However, she did not have to wait for the cross. The cross reaches beyond the boundaries of time and space. Mary was saved before she was conceived.
She was conceived without sin. Therefore, she was not only preserved from sin, but she was also preserved from all of the consequences of Original Sin. When Catholics and Orthodox speak about Mary’s perfection, she is the perfect human being. Other than Christ, no other human being every achieved the degree of human perfection that she achieved. One must understand that human perfection is not what the dictionary defines it to be. Could Mary solve an algebra problem? Of course not. However, that is not necessary to be perfect. I use this example, because some people attribute things such as intelligence, knowledge, beauty, achievments, physical abilities and other temporal things to human perfection. This is not the case with philosophy. Philosophy looks at the soul or the spirit of the person. Was she spiritually perfect? Yes she was. There was no flaw in her. Was she preserved from all the imperfections that come from Original Sin? Yes,because she never had contact with Original Sin.
All that being said, she did have all of the normal traits of a human being. We know that she aged. She was not born an adolescent. We know that she got hungry and ate, because Jesus got hungry and ate. We know that she felt pain, because Jesus felt pain. We know that she could die, because Jesus died. On this last point, their is an unanswered question. We know that she could die, but we do not know if she did die. The Orthodox and the Oriental Catholics always refer to her last day on earth as her dormition. The Roman Catholics simply call it her Assumption. We do not call it her death. The tradition speaks of her earthyly life ending. It does not say that she died. There can be a difference between one’s earthly journey coming to an end and one dying. Notice, I said “can be”. We just don’t know. We’ll have to wait until we get to heaven to find out if she actually died or simply fell asleep and was taken to heaven.
I hope that helps you regarding Mary’s perfection.
Fraternally,
Br. JR, OSF
