I agree. I’m quite suspicious why atheists are so adamant to expand the definition so much. I suppose it is to make them seem like their not quite so much a minority.
If asked if you believe that anything existed outside your mind and your answer is anything other than yes (including I don’t know), then you are by definition of solipsist. Right?
Well, if that doesn’t work, if anyone has an absence of the belief in rhinoceroses, they automatically are arhinocerosists. Right?
I suppose we could talk this way. It’s not very useful or clever though.
Words get their meaning by how the masses use them. And sometimes, the common usage of a word does not match up very well to its etymology. If it was a linguistic moral law that we had to adhere to etymologies, there would have to be quite a change in current common usage indeed.
Wikipedia has spoken.
The point is, the third sense is not a very common definition. It’s not very useful either. I know that not accepting it leads to a lot of lost members in the atheist community (like the stones and the trees), but this is a sacrifice that must be made … out of decency.
Or not. On the other hand, sure, take it. If it makes you feel better, sure. Just don’t use it to make some sort of claim that “atheism is the natural state of the human mind, and thus it is unnatural to believe in God” … for then one could also argue that “arhinocerosism is the natural state of the human mind, and hence it is unnatural to believe in rhinoceroses.”