M
mchale
Guest
A few analogies have been thrown out in this thread, and none of them, I believe completely recreates the moral question at hand. Here is my take on it.
You have two sick individuals. Both are in advanced stage organ failure (Though different organs in each case). One case is terminal, beyond the ability of science to stop the individual from dying, but they have several days of life left. In the second case, the individual might be saved with a transplant of the heart from the first individual, but the transplant needs to be done in the next several days (before the first individual’s natural death) In other words, the only way to save one patient is to kill the other patient. Ethically, I am pretty sure that this is a big no no… Morally, I am sure that the Catholic Church would object.
Thus in the real world example under discussion, the abortion can only be considered ethical if society inherently devalues the life of the unborn child to make it seem less than human.
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Bill
You have two sick individuals. Both are in advanced stage organ failure (Though different organs in each case). One case is terminal, beyond the ability of science to stop the individual from dying, but they have several days of life left. In the second case, the individual might be saved with a transplant of the heart from the first individual, but the transplant needs to be done in the next several days (before the first individual’s natural death) In other words, the only way to save one patient is to kill the other patient. Ethically, I am pretty sure that this is a big no no… Morally, I am sure that the Catholic Church would object.
Thus in the real world example under discussion, the abortion can only be considered ethical if society inherently devalues the life of the unborn child to make it seem less than human.
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Bill