So this gets me thinking: for this to be logical, wouldn’t extraterrestrials had to have fallen from grace as well - meaning they too are sinful? Because if they are not sinful, they therefore would not need to be redeemed.
Help me wrap my mind around this.
Some of the Angels did sin. At a stretch you could consider them extraterrestrials. And because of their glorious and elevated nature they didn’t have a Redeemer. God concedes for us because of our physical nature which blurs our spiritual purity.
Conor, as God is God, God of all creation and of the Universe, way beyond our comprehension…even the dimensions of space are beyond our ability to really absorb even if we deal with the facts we have learned, too vast. As God has revealed nothing of any possible creature outside earth other than the Angels who need no physical planet, we have to understand that God has things in hand in a way that won’t conflict. Jesus is God son of God, and His influence extends throughout the universe however that translate in God.
As you know, St Paul said that we see through a glass darkly and understand in a limited way, but what is still to be revealed, when we die, is beyond our capacity to know. History Channel will continue to try to explain in human terms but we need to maintain faith in God’s immense, as yet unknown truth.
That’s my thought, anyway.
“How rich are the depths of God—how deep His wisdom and knowledge–and how impossible to penetrate His motives or understand His methods! All that exists comes from Him; all is by Him and for Him. To Him is glory forever! Amen.” [Romans. 11:33-36]
Actually, just now, trawling through my journal I found one of my several attempt to view such things. Obviously I posted this for someone else, but this is just in the way of emphasizing the mystery rather than directly answering your question:
"*I hear what you are saying, however,
Whatever way God expresses love to us, including in the ways mentioned, we are dealing with a Person and a Power way beyond any possibility of our capacity and understanding, so God is going to have to speak to us through signs and symbols, some language or other, visual, aural, whatever, whichever way God ‘speaks’ to us.
As St Paul said, we now see through a glass darkly until after we are born into eternal life.
Perhaps trying to understand God as God is, is like an unborn child trying to envison and understand the life that follows birth, the explosion of experiences beyond his/her wildest imagination! Within the unborn’s world there are muffled sounds and awareness of some movement in the fluid warmth and security, with sometimes hints of second-hand anxiety and sense of unease…but everything is vague, hidden, nothing has unfolded, nothing makes sense but the child’s present, very limited experience. The unborn child has no conception of the wonders and sights and sounds and experiences that will follow birth and unfold during life on earth.
We are enwombed in this second existence, and within it, we understand according to our circumscribed present and possible experience…but we await birth into a third life, a life which also we cannot conceive of, vast, and wonderful beyond the understanding of our small human brain and clouded human soul.
If we fail to know God, to know who we really are in God, as we struggle in this womb of life on earth, is this so surprising, that we are mystified and even at times disappointed in this God whom we think we know but cannot but faintly know now? We can only continue to have faith in the God who became one of us to save us along with the teachings, gifts and guideposts He gives life to, and the witness of those who interpret His love into their lives."*