G
Gabriel_of_12
Guest
The Virgin Mary, was saved by Jesus before her conception, and remained sinless until her death. This is the result of all the teachings from the Early church fathers, saints, and martyrs. This is now a defined doctrine of the blessed Mother. Immaculate conceptioin, and perpetual Virgin, Mother of God, Assumed into Heaven, where nothing unclean can come before God.That is not exactly true. Though there were some Fathers who seem to believe in the Immaculate Conception, there are many who clearly did not. You are correct in stating that many emphasized (or tried to work out) how Mary needed a savior. Some like St. John Chrysostom believed she had committed venial sins, such as when Jesus seems to criticize Mary. This did not prevent them from being canonized, though, because it was not defined. They were free to hold to many different theories of Mary’s sinlessness, yet apparent need of a savior.
To debate the Catholic Fathers writings and thoughts about this belief from the apostles gets revealed from the Oral Traditions and indoctrinated into the Catholic church, Is here nor there. To base a truth on a thought of a theologian only makes it an opinion until it gets defined and made a doctrine in order for all opinions to cease and become teachings.
The writings you find that are border line heresy, or writings that may indicate something different from the doctrine. Cease to be, when The Immaculate conception of Mary and her sinless life is made clear by the Catholic church.
As far as Mary needing a savior the Catholic church teaches she did. And that her salvation was predestined before her conception, according to Genesis 3:15. Also in her life, the dragon pursued Mary, but could not taint her with sin or kill her, because God gave her two wings of the great eagle, far from the serpent, that the serpent, because God divinely protected the blessed Mother, and could not touch her, the serpent became angry with blessed Mother and left her to wage war against her offspring, who are those who keep Gods commandments and bear witness to Jesus. Revelations 12:13-17
Any writings from the early Church fathers only helps to reveal what is the true teaching and what is not about the Virgin Mary.
The little short John Chrysostom was the one who appealed to Pope innocent I against the bishops who had condemned him, to which the Pope protected him vigorously. John Chrysostom Held to the teachings of the orthodoxy of the Church, and remained loyal to the Pope. So his writings or thoughts did not affect the doctrine, only to prove, that Mary did not have any sin, venial or mortal in the conclusion.
I believe that now this doctrine cannot be contested among beleivers. That quoting the early Church Fathers will be repeating what the conclusion or result we have today, that they taught, believed as what was handed down to them that Mary immaculate conceived without original sin, and lived without sin.
Now as far as Jesus criticising Mary, I have never heard of such a thing in all my life. Unless you are misinterpreting the Hebrew idiums between Jesus and Mary. If you read these like a late protestant view, you are not reading the scripture correctly, and end up with a 20th century view that Jesus was bashing his Mother. I hope you can explain what you mean by Jesus criticizing his Mother. I thought Jesus obeyed the commandment to honor your father and mother. And he did, according to sacred scripture.