Here is my point after having read this thread. If I were to assume and believe all Catholic assumptions given in this thread concerning Luke 1:28, Mary being the New Eve, and Mary being the Ark of the New Covenant, I
still would not conclude
(1) that Mary never sinned in her entire lifetime
(2) that Mary was conceived without original sin.
Why should I believe an explanation that seems to violate Scripture when I can come up with an alternative that does no violence to existing Scripture.
Instead (given these assumptions) I would conclude only that Mary was without sin starting at the point that the angel visited her and most likely ending at the point Jesus was born. But I could even believe that she continued sinless to the point of her death and still not do any harm to any other Scriptures in the Bible.
If this were the teaching, the Immaculate Conception would not be something that I am skeptical about, but instead would be in the class of Catholic teachings (like the assumption for example) that I am ambivalent about.
It seems from this post that you agree tradition from the Apostles is just as binding as Scripture (I think, right?) Why do you then assume that God was unable to protect Sacred Tradition if He was able to protect His written Word?
This is off topic…but…
The simplest assumption would be that God did protect Sacred Tradition by insuring that it was eventually written down and later canonized. The issues here are:
(1) Is there any parts of sacred tradition that were not written down and
(2) How would I know that is the case.
…and with everything the issue is not “could it be”, but “did it happen”.
But this is off topic.
Also, I could just as easliy argue that the Holy Spirit did inspire the New Testament authors to write down God’s Word, but it was only that one original each author penned that was inspired. The Holy Spirit never promised to protect the inspired Word when it was first being transcribed by fallible hands. In other words, when Paul’s Letter to the Romans was first copied by a fallible scribe, how do you know error did not creep in if you can’t compare that copied manuscript with the inspired original?
This argument sounds like one the King James Only folks would make.
If the inspired original books of the New Testament are lost to history, how do you know with 100% certainity that the books you have were exactly the same as the originals, and thus, inspired?
Off topic…but…
Nobody holds their faith with 100% logical certainty.
Instead it is a matter of having faith given evidence that one perceives to be credible.
The issue with the Immaculate Conception is necessary and sufficient evidence to provide an exception to Scripture verses that seem to indicate the opposite.
Particularly since opposite explanations (given the Catholic assumptions see above) in these verses can be provided.
The ECF disagreed on a lot of issues and were just fallible men.
The way to approach their writings is that you must look at it collectivley. What did the majority of the ECF believe in? If an inordinate number of them spoke in favor rather than against a particular issue, then it is more likely that the vast majority’s opinion should hold sway. To support the weaker side with one, two,or three dissenting voices would be foolish.
My point in the ECF is looking for evidence that a given non-Biblical tradition stems from the apostles. In my humble the earlier the ECF the better. For example if I can see something in say Ignatious and/or Clement, I would think about it. My problem is that I don’t see the Immaculate Conception in ECF of this time period.
But this is a little off-topic too.
Reread the passage again, Mary was not troubled per se by an angel greeting her, she was troubled by HOW the angel greeted her.
What is your explanation for Mary’s troubled reaction to the angel’s greeting?
Actually I reread the passage again and I think you have a point. I would say that both troubled her.
But in my mind the simplest explanation would be that Mary didn’t know yet what the angel was talking about. The angel only explains himself in subsequent verses.
If I were a thirteen year old and an angel all of a sudden walked into my life with a greeting that I was full of grace and that the Lord was with me, I would be troubled and wondering what this was all about too.
But even if she were troubled by implications of sinlessness, see my statement in the opening paragraph.
It does that, see 2 Thess.2:15.
Off topic but…
See comments above on this verse and apostolic tradition
Where does it say in Scripture that Scripture is the final authority on all religious matters?
Off topic…but my argument in this regard has always been
(1) I do know that Scripture is an inspired and inerrant authority on all religious matters.
(2) I would not accept any other authorities as equal to Scripture without good and sufficient reasons that I have not found for any other alternative claims to equality.
Otherwise you can get me to believe in the Book of Mormon.
But this is off topic.