L
LutheranDK
Guest
What “common sense” (in this case, aka “the old Adam”) tells me is utterly irrelevant.Does your common sense tell you that infants, babies, toddler and the severely retarded can sin? If so, what is your understanding of sin? What elements are needed to constitute a sin? As a Lutheran, you don’t believe in two kins of sin (mortal/venial), correct? If you don’t believe in two kinds of sin, what do you make of this passage?: 1 John 5:16-17 “If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly.”
Sin is not just wrong actions. Original sin stains all humans - from the moment of conception till the moment of death. The difference between.
Now, in baptism, ALL of the conscious sins of the individual are forgiven - from birth to death - and he or she is fully righteous, although “the old Adam” still has influence. The Christian is, therefore, simul iustus et peccator.
I know that was not what you asked, but it needed to be said.
Now, I assume that we agree that sin is not just the ACT, but also the THOUGHT? That thinking of committing murder, or slandering, or lust, etc, is also sin?
Now, we know that consciousness is one of the very first things that the little human develops. At least there’s plenty of brain activity in the womb - and children as young as 5 months (id est: still in the womb) have been proven to experience REM-sleep.
What point am I making?
That even the unborn think - albeit in a VERY different way than how you or I think. Why is this important? Because EVERY FIBRE of our being is contaminated with original sin. Every thought, every deed (but babies have not yet committed “deeds”), EVERYTHING is stained by sin. If not some selfish motive that none can see, then original sin. And original sin is the mother of all sins. We are not sinners because we sin; we sin because we are sinners. And sin is not only deed, it is also thought, intend, indeed the very core of us is sin.
That small children (I don’t really know when you want to draw the line? At 1? 2? 4? 6? etc?) are sinners is apparent to anyone who deals with them.
Am I saying that small children are bad persons?
No. I am saying that they are sinners.
The same with mentally retarded. Because they are human, they are sinners. Period. It does not matter if they have the mental capacity of a 3-year old, because they are still stained with original sin, and therefore inherently enemies of God.
This does NOT make them “bad persons” in the sense that word is normally used; it makes them sinners who are enemies of God, just as surely as Hitler or Stalin was, although they have committed none of the deeds, or thought none of the thoughts, of the beforementioned.
About the passage from 1. John.
There are two understandings that I know of:
1: The “sin that is unto death” is to be taken literally, which means that the sin that leads to death is a sin that results in the death of the sinner - and it would therefore make no sense to pray for the sinner (since he/she is dead).
2: The sin that leads to death is the one sin that puts men outside of the Kingdom of God: Blasphemy against the Holy Spirit, as we learn in Matthew (I believe?).
And THAT is to be understood, from a contextual reading of the rest of Scripture, as denying the WORK of the Holy Spirit, and His OFFICE.
Which would mean that an Arian have committed the sin that leads to death (because of his rejection of the Trinity), but not that an unbeliever who has spoken blasphemy against the person of the Holy Spirit.
Which one I lean towards, I am not really sure. One thing I AM sure of, though, from the rest of Scripture is that the Roman interpretation is unreasonable.