I have only a few remarks to make. Mostly I agree with you, but not in everything. You said: “All that I hope for is for that person to do what I
know is right”, and it should be corrected to “All that I hope for is for that person to do what I
believe is right”. Because if you knew, you could demonstrate it to others, and of course you cannot.
You say that you would not support a “sodomy police”, and I fully agree with you. But again, you do not reflect the views of everyone. Some would do exactly that. Would you stand up against those people? (Rhetorical question.

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You did not actually spell out if you would be for or against to give homosexuals equal rights that the heterosexaul married couples already enjoy, so I am in the dark in that respect, though your words seem to indicate that you would be against such a measure. Maybe it would not be called marriage (though it is merely semantics) but a “civil union”, which would allow them to have visitation rights in hospital, use the tax system to their advantage, inherit from each other and stuff like that.
There was a nice saying by Voltaire: “I disapprove of what you say, but I will defend to the death your right to say it.” This should be amended to: “I disapprove of what you DO, but I will defend to the death your right to DO it.” Not to replace the original, but added to it. What say you?
Well, you see, belief is knowledge, in truth. I do not, in actuality, know for a fact much of anything. I simply believe I have not been lied to about everything. Therefore (to me at least) belief and knowledge are interchangeable terms, and I apologize for the confusion that may cause.
As for rights to homosexual couples, I could support a union so long as it did not involve sex. But I really could not ask them to do this. I could only give my point of view, and advise. I wish to point out that if the case were in fact that homosexuals were being horribly oppressed, I
would speak out. If they were not allowed to touch each other or something riddiculous like that, I would denounce such unfair laws. However, I would not support laws which I believed promoted wrong practices. I could also not support a homosexual marriage, because my religion specifically states that a marriage is a union between a man and a woman. Besides this, I do not see a homosexual union as a natural occurence.
Despite this, I would never denounce a homosexual for his actions or his homosexuality. I am called by my God not to judge or condemn my brothers and sisters, so I try my best not to do so even in my heart. And I can, to some extent, empathize. I am in the process of seriously considering the priesthood, which calls for a life of celibacy. Therefore I understand the difficulty of giving up what you believe harms no one, and sex. I also may have to give up children, which I have wanted for practically my entire life. I understand it isn’t easy, and I understand if they fail, or decide not to. But I don’t support the decision, I support the person. I believe that if they turn around, then they can be forgiven, and that if they don’t they may well be forgiven by God, who understands them better than I do. But I feel I must explain to them why I believe it is wrong as often and as lovingly as possible.
Your assumption that I cannot demonstrate it to others is sort of inaccurate, as I probably could demonstrate it to others. My beliefs are not a strictly heterosexual idea. Whether the individual accepts the demonstration is an entirely different question, and whether by their standards the definition is valid. I can only believe and live by the truths that I believe are true. I just happen to have a large community which agrees with many of my truths, and I believe that my Maker has laid these truths down. So I could never undertone them, or hide behind the mask of “ambivalence.”
I believe strongly in free will, and that I don’t have the right to infringe upon this, which I believe is the point you are trying to make. But I do not believe advocating my beliefs is violating theirs, but expressing mine. I think we could argue for years over what is “true” or not, but the point is that I think that truth should be used like food, given to the hungry, and allowing them to eat it or not. You are correct in saying that it should never be force-fed, or used to choke another. I hope that cleared my viewpoint up a bit more for you.
