M
Madaglan
Guest
I’m reading a book, The Meaning of Suffering and Strife & Reconciliation, by Archimandrite Seraphim Aleksiev. In this work, the writer several times emphasizes that suffering is given to us by God, because of our sins and as a punishment, so as to humble us and return us to the right course. God gives suffering as a gift, and we should be thankful to God for our sufferings. He even goes so far as to ask the rhetorical question, is not all of our sufferings a just punishment for our open and hidden, voluntary and involuntary, sins? As I read this I could not help but think about the depth of sufferings, and how there are sufferings I myself or others would not consider gifts for which to be thankful:
By this spiritual understanding, does a woman suffer rape, does a veteran suffer PTSD, does a child suffer at the hands of a pedophile, as just punishment for their sins? Did God send the Nazis as a gift to the Jews, to punish them for their sins? I find this categorical reasoning hard to reconcile with who God is revealed to be, and I am looking for a balance I am not finding in the book.
I agree with the author that God may at times allow suffering to humble us and to correct our sinful living, but I wonder if there are sufferings that are not from God, are not willed by God, with which God will work with us towards the accomplishment of a better good, but which are evil sufferings that are of the Devil.
What do the Eastern Fathers have to say on suffering?
By this spiritual understanding, does a woman suffer rape, does a veteran suffer PTSD, does a child suffer at the hands of a pedophile, as just punishment for their sins? Did God send the Nazis as a gift to the Jews, to punish them for their sins? I find this categorical reasoning hard to reconcile with who God is revealed to be, and I am looking for a balance I am not finding in the book.
I agree with the author that God may at times allow suffering to humble us and to correct our sinful living, but I wonder if there are sufferings that are not from God, are not willed by God, with which God will work with us towards the accomplishment of a better good, but which are evil sufferings that are of the Devil.
What do the Eastern Fathers have to say on suffering?