All the "rites"

  • Thread starter Thread starter catholicboy123
  • Start date Start date
Status
Not open for further replies.
C

catholicboy123

Guest
What are the meanings of all the “rites”. Like the western rite orthodox, eastern rite orthodox, russian rite orthodox, etc. And I’ve also heard of eastern rite catholics.
 
Most people are not aware that the “Catholic Church” is actually comprised of twenty-three independent Catholic Churches, all in union with the pope. The Western, or Latin Catholic Church, is so large, however, that many people, even Catholics, are completely unaware of the other twenty-two churches, which make up the Eastern Branch. (Some have from only a few thousand members to a few million.)

Originally, there was only one denomination… the Catholic Church (the word Catholic meaning “universal”). However, there were five cities that early on were singled out as being important centers of Christianity. They were Jerusalem, Antioch, Alexandria, Constantinople, and of course, Rome. Each developed its own unique traditions and liturgy, but ALL shared a common theology and were in communion with each other and the Bishop of Rome, known as the Pope. However, about 1000 years ago, due to a variety of unfortunate problems, the other four cities, allied with the Byzantine Empire, mutually broke off from Rome, forming the various Eastern Orthodox Churches. Although doctrinally, they are virtually identical to Catholics, they refuse to acknowledge that the pope is more than a “first among equals”. (A couple groups broke of much earlier in the 400s AD also, to form what are known as the Oriental Orthodox Churches).

What has happened is that over time, some portions of each of the various Orthodox groups have decided to reconcile with the Catholic Church and come back into communion with Rome. When they do, they are allowed to keep all of their traditions and much of their independence, although they acknowledge the authority of the Pope. They become truly Catholic, in that anyone from ANY branch of the Catholic Church can participate in the liturgy and ceremonies of any OTHER branch of the Catholic Church. The only two Eastern groups that never fell out of communion with the Catholic Church were the Maronite Catholic Church, and the Italo-Albanian Catholic Church. So… for every branch of the Orthodox Churches that are NOT in communion with Rome, there is a corresponding and virtually identical branch of the Eastern Catholic Church that IS in communion with Rome. Since their customs and liturgies date from before the Council of Trent, they are allowed to remain.

The following liturgies are used by the Eastern Catholic Churches:
  • The Liturgy of St. Basil
  • The Chaldean Mass
  • The Order of the Divine and Holy Liturgy of Our Father Among the Saints Gregory the Theologian (or Liturgy of the Presanctified Gifts)
  • The Liturgy of St. James
  • The Liturgy of St. John Chrysostom
  • The Liturgy of St. Mark
  • The Holy Qorbono
 
Here is a listing that includes EACH of the twenty-three Catholic Churches in union with the Pope. Do not confuse “churches” with “rites”. A rite is a series of traditions, that includes different customs and liturgies. Several different churches may use the exact same rite. A Church has its own rules and separate line of authority to the Pope. It may also have a figure in charge, like a Metropolitan or a Patriarch (like an Archbishop), since these churches are generally very small and work very hard to preserve their unique traditions. The major rites are the Latin, Alexandrian, Antiochian, Armenian, Chaldean, and Byzantine.

**The Western (Latin) Catholic Church

Latin liturgical tradition**
  1. Ordinary Form (This is the form of the Mass that you will find in virtually every Latin Catholic Church almost every day of the week. This Mass has existed since the mid-1960s, ever since reforms were made following the Second Vatican Council.)
  2. Extraordinary Form (This is the form of the Mass that was used in virtually every Latin Catholic Church from the Middle Ages until the mid-1960s. It may still be said in Catholic Churches should a priest choose to use it. Some of the differences from the Ordinary Form include the exclusive use of the Latin language (except for the homily), the receipt of Communion exclusively on the tongue and kneeling, the priest facing the same direction as the people (toward the altar and God) so he can lead the people in prayer, no lay participation on the altar, and usually, no responses by lay people.)
  3. Ambrosian Rite (Only permitted in the Archdiocese of Milan)
  4. Mozarabic Rite (Only permitted in the Cathedral of Toledo, Spain and a few surrounding churches of the diocese)
  5. Bragan Rite (Only permitted in the Archdiocese of Braga, Portugal)
  6. Anglican-Use Mass (This form was once only permitted in the extremely rare circumstance in which an Anglican priest converted to Catholicism and brings his entire parish with him. In that event, a parish could continue to use the Anglican liturgy, with corrections to make it conform with Catholic teachings. It was originally meant as a transitional liturgy, and upon the death of the pastor, the church would revert to the Ordinary Form. With the recent provisions announced by the Vatican to allow Anglicans into the Catholic Church and keep their traditions, it seems that the Anglican-Use will now become both far more widespread AND permanent.)
**Rites of Religious Orders **
  1. Dominican Rite
  2. Carthusian Rite
  3. Carmelite Rite
  4. Cisternian Rite
Note: Technically, the forms of the Latin liturgy listed above are NOT different rites, but variations of the SAME rite, although people do tend to commonly use the term somewhat erroneously in this context. The differences between the Latin “rites” are FAR less than those between the Latin liturgy and any of the Eastern Rites.)

**The Eastern Catholic Churches
  1. Alexandrian liturgical tradition**
  2. Coptic Catholic Church (patriarchate): Egypt (1741)
  3. Ethiopian Catholic Church (metropolia): Ethiopia, Eritrea (1846)
    2. Antiochian (Antiochene or West-Syrian) liturgical tradition
  4. Maronite Church (patriarchate): Lebanon, Cyprus, Jordan, Israel, Palestine, Egypt, Syria, Argentina, Brazil, United States, Australia, Canada, Mexico (union re-affirmed 1182)
  5. Syriac Catholic Church (patriarchate): Lebanon, Iraq, Jordan, Kuwait, Palestine, Egypt, Sudan, Syria, Turkey, United States and Canada, Venezuela (1781)
  6. Syro-Malankara Catholic Church (major archiepiscopate): India, United States (1930)
    3. Armenian liturgical tradition:
  7. Armenian Catholic Church (patriarchate): Lebanon, Iran, Iraq, Egypt, Syria, Turkey, Jordan, Palestine, Ukraine, France, Greece, Latin America, Argentina, Romania, United States, Canada, Eastern Europe (1742)
    4. Chaldean or East Syrian liturgical tradition:
  8. Chaldean Catholic Church (patriarchate): Iraq, Iran, Lebanon, Egypt, Syria, Turkey, United States (1692)
  9. Syro-Malabar Church (major archiepiscopate): India, Middle East, Europe and America.
    5. Byzantine (Constantinopolitan) liturgical tradition:
  10. Albanian Greek Catholic Church (apostolic administration): Albania (1628)
  11. Belarusian Greek Catholic Church (no established hierarchy at present): Belarus (1596)
  12. Bulgarian Greek Catholic Church (apostolic exarchate): Bulgaria (1861)
  13. Byzantine Church of the Eparchy of Križevci (an eparchy and an apostolic exarchate): Croatia, Serbia and Montenegro (1611)
  14. Greek Byzantine Catholic Church (two apostolic exarchates): Greece, Turkey (1829)
  15. Hungarian Greek Catholic Church (an eparchy and an apostolic exarchate): Hungary (1646)
  16. Italo-Albanian Catholic Church (two eparchies and a territorial abbacy): Italy (Never separated)
  17. Macedonian Greek Catholic Church (an apostolic exarchate): Republic of Macedonia (1918)
  18. Melkite Greek Catholic Church (patriarchate): Syria, Lebanon, Jordan, Israel, Jerusalem, Brazil, United States, Canada, Mexico, Iraq, Egypt and Sudan, Kuwait, Australia, Venezuela, Argentina (1726)
  19. Romanian Church United with Rome, Greek-Catholic (major archiepiscopate): Romania, United States (1697)
  20. Russian Catholic Church: (two apostolic exarchates, at present with no published hierarchs): Russia, China (1905); currently about 20 parishes and communities scattered around the world, including five in Russia itself, answering to bishops of other jurisdictions
  21. Ruthenian Catholic Church (a sui juris metropolia, an eparchy, and an apostolic exarchate): United States, Ukraine, Czech Republic (1646)
  22. Slovak Greek Catholic Church (metropolia): Slovak Republic, Canada (1646)
  23. Ukrainian Greek Catholic Church (major archiepiscopate): Ukraine, Poland, United States, Canada, Great Britain, Australia, Germany and Scandinavia, France, Brazil, Argentina (1595)
 
Also note that some of the Roman Church Sui Iuris’ “rites” are syncretic hybrids of two genuine western Rites: The Roman and Gallican.

The influence of the Gallican Rite (aka Rite of Gaul) resulted in a series of local rites of various degrees of Roman and Gallican hybridization.

A couple other Rites also evolved; the Celtic being the most notable; most were either absorbed into or displaced by the Roman on a localized basis. No pure Gallican rite remained by the Council of Trent.

The lesser rites of the west, however, preserve many gallicanisms.
 
Hesychios said:
It has mistakes in it.
Click to expand...
Thanks for pointing that out; could you please clarify exactly what the mistakes are? We can get them fixed, possibly, by emailing the person in charge of that website. They are very dedicated to giving accurate information, so I’m sure they would love to learn what you have to say about it. Again, thanks! 🙂
 
Post #4 above, by Rolltide, is a more accurate iteration of the Churches and Rites in the Catholic communion of Churches.

Of the 22 Eastern Catholic Churches, 20 have counterparts in Eastern/Oriental Orthodoxy. Only the Maronites and the Italo-Albanians have no counterparts.
 
There are 23 Catholic rites that are in part of the universal Church. The Latin rite is the largest. Then there are Orthodox churches, which hold valid priests and sacraments, but aren’t in communion with the Pope. Then there are the Protestants, who have no valid priests or sacraments and obviously aren’t in communion with the Pope. There was a person before me on this thread who had a similiar post, so I’d like to tell them I’m not stealing anything, I just agreed with you.🙂
Ora pro nobis, Nostrum Eternus Era!
http://1.bp.blogspot.com/_JnSrxGjaqnQ/TBKwwEBET3I/AAAAAAAACKs/39JnimkbUO8/s400/immaculateheart1.jpg
 
Status
Not open for further replies.
Back
Top