L
Lycoming
Guest
It can indeed be a burden to know something about the liturgy. Sometimes it manifests as anger when something goes wrong. Other times it manifests by extending what the Church actually instructs to what one personally believes is “best.”I was once ignorant about the liturgical law of the Church, and now I’m not. Without trying to sound over-important or victim-ish, once you’re not ignorant about something, it can be an awful burden to bear. I know, for example, that pouring the Precious Blood is something you should not do, so when I see it, I get upset: why should I, a regular lay Catholic, know more about the liturgical law of the Church than some ordained man? I’m sure in some cases abuses happen by accident (rather than by ignorance), but my reaction is the same. And then I wonder, should I say something about this, or will I be treated like some rubrical snob who wants things his way, and ignored?
It’s wrong to pour the Precious Blood. It’s also wrong to get angry about it during the Mass. Read Hahn’s comments. He gives insight as to why it would be wrong to get angry during the Mass.
I look down often. It’s not an optimal technique but it works.That (and/or closing my eyes) is often what I do to prevent my mind from continuing to dwell on some distraction I see. I try to “offer it up,” but I also ask immediately for forgiveness for myself for being so quick to react internally at something that might be beyond the person’s control.