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Markie_Boy
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I am working on Catholicism, with an open mind. Can anyone explain how considering the priest an Alter Christus is OK - it seems just not right to me.
Thank you
Thank you
The language is not necessarily the friendliest to all sensibilities, but it is a useful way to sum up what a priest is in a 1 second sound-bite… He acts with Christ’s authority in a number of ways, and in so doing continues His life and ministry on Earth. Another (more charming!) way to say it might be that the priest is a “little Christ.”At first reaction it seems just wrong to call anyone another Christ. I have heard of Old Testament people being a type of Christ, but someone actually being another Christ seems wrong.
That does come across better.The language is not necessarily the friendliest to all sensibilities, but it is a useful way to sum up what a priest is in a 1 second sound-bite… He acts with Christ’s authority in a number of ways, and in so doing continues His life and ministry on Earth. Another (more charming!) way to say it might be that the priest is a “little Christ.”![]()
Hi, Markie!I am working on Catholicism, with an open mind. Can anyone explain how considering the priest an Alter Christus is OK - it seems just not right to me.
Thank you
20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also. 21 But all these things they will do to you for my name’s sake: because they know not him who sent me. (St. John 15:20-21)
…Jesus places His Disciples as His Representatives/Ambassadors… they speak for Christ… they are, in effect, acting in* persona Christos*.16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” (St. Luke 10:16)
Why do Catholics confess their sins to a priest, rather than going directly to God?
Code:Well, the quick answer is because that's the way God wants us to do it. In James 5:16, God, through Sacred Scripture, commands us to "confess our sins to one another." Notice, Scripture does not say confess your sins straight to God and only to God...it says confess your sins to one another.
In Matthew, chapter 9, verse 6, Jesus tells us that He was given authority on earth to forgive sins. And then Scripture proceeds to tell us, in verse 8, that this authority was given to “men”…plural.
In John 20, verses 21-23, what is the 1st thing Jesus says to the gathered disciples on the night of His resurrection? “Jesus said to them, ‘Peace be with you. As the Father has sent me, even so I send you.’” How did the Father send Jesus? Well, we just saw in Mt 9 that the Father sent Jesus with the authority on earth to forgive sins. Now, Jesus sends out His disciples as the Father has sent Him…so, what authority must Jesus be sending His disciples out with? The authority on earth to forgive sins. And, just in case they didn’t get it, verses 22-23 say this, “And when He had said this, He breathed on them, and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.’”
Why would Jesus give the Apostles the power to forgive or to retain sins if He wasn’t expecting folks to confess their sins to them? And how could they forgive or retain sins if no one was confessing their sins to them?
See here…The Bible tells us to confess our sins to one another. It also tells us that God gave men the authority on Earth to forgive sins. Jesus sends out His disciples with the authority on earth to forgive sins. When Catholics confess our sins to a priest, we are simply following the plan laid down by Jesus Christ. He forgives sins through the priest…it is God’s power, but He exercises that power through the ministry of the priest.
Good idea.Thanks again Church Militant! Yes - that fits. I’ll have to think on it (what else is new?) - but it fits and I don’t have that initial reaction against it.
My journey has been challenging - partly due to background, but also not having a strong local parish. My wife and I agreed to start driving farther to a healthier parish.
Working on it! Thanks again!
Hi, Markie!I know the foundation of the Church is respect and love for Jesus. It just seems odd that if Peter didn’t feel worthy to die in the same manner as Jesus, that his successors would be OK with being called “another Christ”.
We are here working for and representing our Lord, and he can work thru us, but when put this way it sounds like we now have multiple Christ’s - not one working thru many.