P
PhilVaz
Guest
patg << can you show me a history text which states that it occured? There aren’t any because the science of historical research follows rules of evidence and analysis. >>
That’s where William Lane Craig’s debates enter in.
Have you listened to them all? Craig says the proposition “God raised Jesus from the dead” explains these three (or four) facts of history (sometimes Craig leaves out the first one, and just mentions 2, 3, 4):
(1) Jesus was crucified, was dead, and was buried in a tomb that was well-known (the tomb of Joseph of Arimathea)
(2) Jesus’ tomb was found empty a few days later by a group of his women followers
(3) Jesus appeared alive to his disciples and to non-believers over a period of 40 days after his death, in various appearances, both to groups of people and to individuals
(4) the origin and spread of the Christian faith occurred shortly thereafter
The proposition “God raised Jesus from the dead” and these four facts only assume two additional things:
(A) God exists, and in the context of Judeo-Christian belief, has the power to raise people from the dead
(B) the general historical reliability of the New Testament (which is where we get these four facts, although the crucifixion and the spread of the Christian faith can be verified in sources outside the New Testament – namely, Josephus, and Tacitus, among others).
Now which of the four facts or which of the two assumptions do skeptics normally deny? If they are atheists, they deny assumption (A) which (for them) makes the resurrection explanation impossible. They have to come up with another explanation (one of those listed in the first post of the thread) or they simply say “we just don’t know what happened.”
Other liberal Christian scholars (like Crossan, or Borg, or Spong) who reject the literal resurrection but at least affirm God exists, deny assumption (B) which allows them to reject “historical facts” (2) and/or (3) above, or at least re-interpret them.
The best book by skeptics is the 2005 collection of essays Empty Tomb edited by Lowder/Price (published by Prometheus Books). There is an online PDF book titled This Joyful Eastertide that responds to it as well. Not sure of the quality, still need to read them both carefully. Very long!
Phil P
That’s where William Lane Craig’s debates enter in.
(1) Jesus was crucified, was dead, and was buried in a tomb that was well-known (the tomb of Joseph of Arimathea)
(2) Jesus’ tomb was found empty a few days later by a group of his women followers
(3) Jesus appeared alive to his disciples and to non-believers over a period of 40 days after his death, in various appearances, both to groups of people and to individuals
(4) the origin and spread of the Christian faith occurred shortly thereafter
The proposition “God raised Jesus from the dead” and these four facts only assume two additional things:
(A) God exists, and in the context of Judeo-Christian belief, has the power to raise people from the dead
(B) the general historical reliability of the New Testament (which is where we get these four facts, although the crucifixion and the spread of the Christian faith can be verified in sources outside the New Testament – namely, Josephus, and Tacitus, among others).
Now which of the four facts or which of the two assumptions do skeptics normally deny? If they are atheists, they deny assumption (A) which (for them) makes the resurrection explanation impossible. They have to come up with another explanation (one of those listed in the first post of the thread) or they simply say “we just don’t know what happened.”
Other liberal Christian scholars (like Crossan, or Borg, or Spong) who reject the literal resurrection but at least affirm God exists, deny assumption (B) which allows them to reject “historical facts” (2) and/or (3) above, or at least re-interpret them.
The best book by skeptics is the 2005 collection of essays Empty Tomb edited by Lowder/Price (published by Prometheus Books). There is an online PDF book titled This Joyful Eastertide that responds to it as well. Not sure of the quality, still need to read them both carefully. Very long!
Phil P