C
Cristiano
Guest
Are you saying that people would not do wrong if there were no words to describe it?…which they would not do if they didn’t have a new box to put people in under a new label.
Are you saying that people would not do wrong if there were no words to describe it?…which they would not do if they didn’t have a new box to put people in under a new label.
Priests missions are to save as many people as they can.The Church does give much leeway in how they are to bring this about.All priests are unique individuals as are all of us.Many times priests are heretical to those of us who are brought up in a certain tradition in regards to how masses,ect. are to be officiated.Lately it does seem to be rather extreme in the many changes in which services are conducted from one church to the next.people are afraid that the Church is becoming to individualised and losing its fundamental roots.one has to remember that the very Latin traditional Mass is not lost all though it is seldom practiced today.Now I don’t know whether these changes are having a positive effect or not but I trust in God’s providence that there are good reasons for them.One has to remember although the Mass arrived at its present form after centuries of fine tuning and have varied little over the passed 1200 yrs.the first 800yrs had many changes to get to the present form.The Eucharist which is the main part of the Mass is still considered the essetial part is still celebrated in each parish.i don’t think it would be to serious if we replaced our 1200yr. traditional mass and gradually introduced new prayers,ect.I like the traditions but I’m 6o.Young kids may be attracted to Church more if these changes are introduced.I hope they don’t lose the real love of God that most of us feel in the process.The Tabernacle is kept in a small chapel behind the main area and altar. The prior parish priest instructed the congregation to bow to the altar, and genuflecting upon enter a pew was not required. The wife and I are just not comfortable with this arrangement. Therefore, we still genuflect and grumble about architectural barriers to adoration and respect.
For reference, we finally obtained a really nice Crucifix for the main chapel, after decades. I swear (wait, I can’t do that here)…I think the church was designed by a protestant heretic.We also have a band behind the alter, but that a story for a different thread.
Am I being hard headed?
Why should you not genuflect? Sources?You would be wrong in doing this, and if I may be so brave, I humbly suggest you stop.
If there is no tabernacle on the Altar, you do not, and should not, genuflect.
A bow is all that is needed and all you should do.
The hard-headed traditionalist. I like the sound of that. Let me compare this to my gentle, soft spoken sister-in-law who is a brilliant math professor. If someone tried to tell her that 2+2 = 5 you would then see a very hard-headed mathematician. She would never - ever accept that as reality. Yet, she would be firm, gentle and kind.The Tabernacle is kept in a small chapel behind the main area and altar. The prior parish priest instructed the congregation to bow to the altar, and genuflecting upon enter a pew was not required. The wife and I are just not comfortable with this arrangement. Therefore, we still genuflect and grumble about architectural barriers to adoration and respect.
For reference, we finally obtained a really nice Crucifix for the main chapel, after decades. I swear (wait, I can’t do that here)…I think the church was designed by a protestant heretic.We also have a band behind the alter, but that a story for a different thread.
Am I being hard headed?
No. St. Peter’s Basilica, like other major Roman Basilicas has dozens of altars and chapels. Many Masses are celebrated all at the same time on these altars. In the afternoon, the church is filled with tourists.Actually it is. The augument given by traditionalist is that the tabernacal** has** to be behind the altar. Which first is not the case, but if our highest church of whorship, the center of the Catholic faith, which sets the standard for liturgy and whorship, has a serperate altar for adoration, isn’t that the model if possible to follow?
Thank you for agreeing. the reason that parish church’s with adoration chapels do not have the tabernacle behind the altar is for this exact reason, to give quiet time to spend with the Lord..
Having a separate chapel for the tabernacle is a practical measure that makes it possible for the church to be used in all the different ways it is while also accommodating those who wish to go spend quiet time with Our Lord.
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I never understand why being quiet in a church is such a bad or impossible thing that we have to move our Lord out to another room. It makes sense in cathedrals or historic basilicas and the like, but why a parish church?Thank you for agreeing. the reason that parish church’s with adoration chapels do not have the tabernacle behind the altar is for this exact reason, to give quiet time to spend with the Lord.
*]All genuflect (bending both knees) when adoring the Blessed Sacrament unveiled, as at Expositions.
*]All genuflect (bending the right knee only) when doing reverence to the Blessed Sacrament, enclosed in the Tabernacle, or lying upon the corporal during the Mass. Mass-servers are not to genuflect, save when the Blessed Sacrament is at the altar where Mass is being said (cf. Wapelhorst, infra). The same honour is paid to a relic of the True Cross when exposed for public veneration.
*]The clergy in liturgical functions genuflect on one knee to the cross over the high altar, and likewise in passing before the bishop of the diocese when he presides at a ceremony. From these genuflexions, however, an officiating priest, as also all prelates, canons, etc., are dispensed, bowing of the head and shoulders being substituted for the genuflexion.
*]On Good Friday, after the ceremony of the Adoration of the Cross, and until Holy Saturday, all, clergy and laity alike, genuflect in passing before the unveiled cross upon the high altar.
There are churches in my area that have a tabernacle on the high altar and also have an adoration chapel with 24/7 eucharistic exposition.Thank you for agreeing. the reason that parish church’s with adoration chapels do not have the tabernacle behind the altar is for this exact reason, to give quiet time to spend with the Lord.
A seperate chapel off of the main naive allows for this quiet time 24/7, they have an outside entrance, and it doesn’t open the main church up the theft of vandalizm.
Some pretty fine and traditional Catholic churches were designed by “protestant heretics” like Ralph Adams Cram , an episcopalian “high priest of neo-gothic” during the early part of the 20th century.I think the church was designed by a protestant heretic.![]()
So does that mean there are two different sacred hosts?There are churches in my area that have a tabernacle on the high altar and also have an adoration chapel with 24/7 eucharistic exposition.
It’s not an either / or situation.
It means the tabernacle contains a ciborium with consecrated hosts, and in the chapel there is a monstrance with a large host for adoration. I assume the host in the monstrance comes from the tabernacle on the altar, but I don’t know for sure.So does that mean there are two different sacred hosts?
Our church has two entirely separate tabernacles. One is in the main church and there is another in a side chapel, and neither have adoration. I have wondered if this was licit, but never looked into it.There are churches in my area that have a tabernacle on the high altar and also have an adoration chapel with 24/7 eucharistic exposition.
It’s not an either / or situation.
I see. Thanks.It means the tabernacle contains a ciborium with consecrated hosts, and in the chapel there is a monstrance with a large host for adoration. I assume the host in the monstrance comes from the tabernacle on the altar, but I don’t know for sure.
It is in many cases. So the Church in it’s wisdom gives parishes that option, perhaps it is better to follow that wisdom, than to battle it.There are churches in my area that have a tabernacle on the high altar and also have an adoration chapel with 24/7 eucharistic exposition.
It’s not an either / or situation.
yep this is also the case with two parishes in my area, the two head pastors are both excellent and very orthodox priests. I think this is the best arrangement for a typical parish church.It means the tabernacle contains a ciborium with consecrated hosts, and in the chapel there is a monstrance with a large host for adoration. I assume the host in the monstrance comes from the tabernacle on the altar, but I don’t know for sure.