“A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed. 6 “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’ 7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard. 9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture: “‘The stone the builders rejected has become the cornerstone; 11 the Lord has done this, and it is marvelous in our eyes’[a]?” These are the words of our most beloved Christ Jesus in Mark chapter 12. He was speaking to a group of pharisees, and the message he was trying to send, I feel, is quite clear. He has come to bring us a new covenant, and yet, they despised him for it. So, because of this; Christ (El Shaddai incarnate) gave this new covenant to others, the Gentiles. While the apostle Paul says that this was only to breed jealousy in the heart of the Jews, it is also quite clearly stated in the teachings of Christ that when they are drawn back through jealousy, they will be drawn into a new form of Jewish family; with the inclusion of Gentiles. Because, as Paul says; "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus." The Prophet Jeremiah spoke of this new covenant when he said:
“The days are coming,” declares the Lord,
“when I will make a new covenant
with the people of Israel
and with the people of Judah.
32 It will not be like the covenant
I made with their ancestors
when I took them by the hand
to lead them out of Egypt,
because they broke my covenant,
though I was a husband to[a] them,”
declares the Lord.**
33*** “This is the covenant I will make with the people of Israel
after that time,” declares the Lord.
“I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.
34 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
and will remember their sins no more.”***
And Christ defined it when he said:***
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”*******
And, furthermore, he established his centricity to pleasing God with this:
“I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”****
"It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15 because the law brings wrath. And where there is no law there is no transgression. 16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.”[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. 18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead —since he was about a hundred years old —and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification." (Written by the apostle Paul, inspired by God)
So, all of this hugely long post to say: Though I know you’re having reservations about leaving Judaism, that is not the path to pleasing God. He has given you this desire for Christ in an attempt to draw you in to Himself, so that you may love (worship) Him in the way that He desires to be loved. You should not be bashful about your faith. But, you must listen to the Holy Spirit for when it is time to speak, and when it is time to be silent. But, above all; make your dedications to Christ, and conversion seems to be the only proper reaction in the situation your describing. Unless there is something I don’t understand, of course.**
Amen. Simple but sound advice.
I rather quoted the first example because I recognise the exceptional difficulties that a young man from a Jewish family living in Israel may experience if he comes to believe in Christ. Thus I think that the advice in that video could be beneficial to his circumstances.
