M
Mr_Freeze
Guest
I never asserted that “because objective morality is changing”. That’s you. You provide the source.
one can give by check, by electronic deposit in many places, or by cash. One can give in the plate, by mailing in a check or money order, or via electronic giving. One can also give time and talent, and should do so.Alrighty then, I never carry cash with me. Literally never.![]()
And yet, that is still your parish. And, one need not be present or have cash to support the parish.I also parish hop a fair bit, because depending on where I feel closest to God that Sunday morning, I will go to different parishes and churches. I am not really involved in the parish geographically closest to me.
And yet, your bishop calls you to support your geographic parish and diocese. And, we are to be obedient to our bishop.I give elsewhere, I also try to support Aid in the Church in Need, and donate to Masses there. I literally feel closer to their mission than my geographical parish.ray:t2:
That isn’t a first fruits approach. That isn’t a stewardship approach. I would encourage you to reflect more on stewardship of time, talent, and treasure as it applies to the local church.If I do have spare change I will give it to the parish.
And again
- The morality of acts is defined by the relationship of man’s freedom with the authentic good. This good is established, as the eternal law, by Divine Wisdom which orders every being towards its end: this eternal law is known both by man’s natural reason (hence it is “natural law”), and — in an integral and perfect way — by God’s supernatural Revelation (hence it is called “divine law”). Acting is morally good when the choices of freedom are in conformity with man’s true good and thus express the voluntary ordering of the person towards his ultimate end: God himself, the supreme good in whom man finds his full and perfect happiness.
Hence, to evaluate the morality of an act, circumstances may be relevant.
- The morality of the human act depends primarily and fundamentally on the “object” rationally chosen by the deliberate will, as is borne out by the insightful analysis, still valid today, made by Saint Thomas. In order to be able to grasp the object of an act which specifies that act morally, it is therefore necessary to place oneself in the perspective of the acting person. The object of the act of willing is in fact a freely chosen kind of behaviour.
The object defines the morality, and defining the object may need to consider the particular circumstances of the individual.But the morality is either “good” or “bad” as defined by #72. Every choice is either good or bad. Nearer to, or further away from, the ultimate good.
Yes we are called to support the Church, but where is it written in Church law that we must financially support the parish within whose boundaries we live? If a person has chosen to (perhaps with good reason) to attend Mass regularly at another Catholic church, then how is supporting that church not supporting the Church financially?And yet, your bishop calls you to support your geographic parish and diocese. And, we are to be obedient to our bishop
Not everything that we are asked to do is in “church law”. You know that as well as anyone. Jesus and the Apostles talk about the stewardship and support of the Church in the gospels. The Church talks about it in numerous documents. But, most importantly, the Church is a living entity and we are to listen to our own shepherd the Bishop of our diocese.but where is it written in Church law that we must financially support the parish within whose boundaries we live?
That is something the person needs to discuss with their pastor.If a person has chosen to (perhaps with good reason) to attend Mass regularly at another Catholic church, then how is that church not supporting the Church financially?
The appeal from the bishop can be met through contributing to another parish in the diocese. At no point have I ever heard a bishop instruct the people that everybody must support the parish they are geographically based in, regardless of where they attend Mass.The bishop makes direct appeals for support of the diocese and local parish to those who reside in the diocese. The bishop has the authority to do so.
That is your parish. That is your pastor. The bishop sets a pay schedule for the pastor in your parish. The parish pastor must administer the sacraments and see to the upkeep of the Church. Inherent in Church law is the fact that your parish is the place your geographically reside. That pastor has pastoral care over you. For most sacraments your pastor is the one who can administer it, or you need permission to go elsewhere. So, I suggest you talk to your local pastor about what is expected of parishioners as to support of the parish. Or talk to your bishop and ask him.The appeal from the bishop can be met through contributing to another parish in the diocese. At no point have I ever heard a bishop instruct the people that everybody must support the parish they are geographically based in, regardless of where they attend Mass.
No one has made that assertion.So, I’m not being a good Catholic in helping priests living in poverty, who say Holy Mass to the underprivileged?
You should support your parish and diocese, and any other charities you feel called to and can afford to support.I can’t give everywhere, so I should give it to my local Australian parish?
And we also need to heed the call of our bishop and the support of the local Church. These are not mutually exclusive endeavors nor are they at odds.We do get to choose where we give our money and where we would like to see the most change, or what causes are dear to our heart, or where we think the money would make the biggest impact.
I would disagree with you there.If I have a buck or two left over, and in cash—sure, I’ll donate it to the parish I am going to Mass for.
I think I’d tend to agree more with this.LittleFlower:![]()
I would disagree with you there.If I have a buck or two left over, and in cash—sure, I’ll donate it to the parish I am going to Mass for.
If you are attending Mass regularly in a particular church, I think it is only right and proper to support that church. You are availing of their facilities, their community (and perhaps other activities) and these things cost a lot of money to run (let alone keeping the priest in moderate standard of living). Why should others in that parish pay towards it and not you?
I think that wherever we go to Mass, we should contribute (even if we attend as a one off, we ought to put money in the plate if it comes round).