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Peter_J
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I tend to agree with you, but some see it the other way around.Amateur Apologists: Why are they so bad?
I tend to agree with you, but some see it the other way around.Amateur Apologists: Why are they so bad?
Yes, his whole point is that what is done for love and by love is worth doing badly. A mother who is uneducated but gives her children proper correction and lots of love perhaps isn’t the best educator, but she is the best one to teach her children love, respect, kindness, etc.I’m sure he was making a light hearted comment, but I can think of things where this isn’t true at all. Surgery, legal defense, and building bridges comes to mind. All worthy endeavors, but disaster will come from those who do it badly.
You have to start somewhere. Trust me, I am a lot better defending my faith now at all most 28, then I was a new Catholic at the age of 21.Anyone else able to tell when someone has read “Apologetics For Dummies” or taken a beginning apologetics course? It’s like the chimpanzees at the zoo found a box of handguns.
Books and classes should come with disclaimers that they could do more harm than good if they aren’t careful.
But then what do you say if someone says “The other side said such-and-such, and your side didn’t refute it.”?So far, in my experience, there are two types of people: the “average Joe” seeker and the ambushers.
Any properly catechized Catholic can easily answer the average Joe’s questions, as to the ambushers: there’s no way they’ll ever be satisfied or accept anything you have to say. It’ll probably end badly with ad hominems flying or when you discover how much you have in common with St. Nicholas. Anyway, to the ambushers I tell 'em: I’ll answer questions, **but I’m not gonna debate you. **
Quite true.A good apologist is first of all a good listener.
Applause.I see that problem. I agree.
- On the one hand there is a problem in that some of the 1 percent of Catholics who try their hand at Apologetics are either not well prepared, not good listeners, talking at people rather than to them, sometimes engage in ad hominem attacks, fail to see the (sometimes limited) truth in erroneous positions, and sometimes downright rude.
That second problem is greater than the first problem, because it is so enormous. We hide our lamps under a bushel in defiance of Scripture. Things are starting to pick up after so many years when almost no Catholics tried their hand at Apologetics. A little patience is needed here. We are in the rebuilding stage now after decades when Catholics were told to be silent in Western societies, in the name of ecumenism, political correctness, etc. Don’t expect perfection. Start trying to activate the 99%.
- But I also see the other 99% of Catholics who never try to do apologetics - some because they lack confidence in Catholic doctrine, others because they lack confidence in their own understanding of Catholic doctrine, others because they have been influenced by the relativistic culture, that nothing is absolutely good or true, bad or false, but everything is fine, from some viewpoint. “I’m OK, you’re OK”.
This is great! But it might be more about evangelism, rather that apologetics, which is related.I think the Pope’s 'Evangelii Gaudium’ strikes the right note for Christians, for example:
- In this preaching, which is always respectful and gentle, the first step is personal dialogue, when the other person speaks and shares his or her joys, hopes and concerns for loved ones, or so many other heartfelt needs. Only afterwards is it possible to bring up God’s word, perhaps by reading a Bible verse or relating a story, but always keeping in mind the fundamental message: the personal love of God who became man, who gave himself up for us, who is living and who offers us his salvation and his friendship. This message has to be shared humbly as a testimony on the part of one who is always willing to learn, in the awareness that the message is so rich and so deep that it always exceeds our grasp. At times the message can be presented directly, at times by way of a personal witness or gesture, or in a way which the Holy Spirit may suggest in that particular situation. If it seems prudent and if the circumstances are right, this fraternal and missionary encounter could end with a brief prayer related to the concerns which the person may have expressed. In this way they will have an experience of being listened to and understood; they will know that their particular situation has been placed before God, and that God’s word really speaks to their lives.
You seem to be making a lot of presumptions with this statement. Some of which are;Anyone else able to tell when someone has read “Apologetics For Dummies” or taken a beginning apologetics course? It’s like the chimpanzees at the zoo found a box of handguns.
Books and classes should come with disclaimers that they could do more harm than good if they aren’t careful.
The first sentence proves the second. Protestants and atheists? My guess is that individuals from either one of those groups won’t take kindly to being grouped together.It would be much better if we let Protestants and atheists continue to go unanswered.
Apologetics is an acquired skill and not everyone is suited for it, but the alternative is worse.
I’m trying to figure out what the “this statement” is that you got that out of.Originally Posted by theropod
Anyone else able to tell when someone has read “Apologetics For Dummies” or taken a beginning apologetics course? It’s like the chimpanzees at the zoo found a box of handguns.
So there is such thing as the ambushers. I am glad you say it.So far, in my experience, there are two types of people: the “average Joe” seeker and the ambushers.
Any properly catechized Catholic can easily answer the average Joe’s questions, as to the ambushers: there’s no way they’ll ever be satisfied or accept anything you have to say. It’ll probably end badly with ad hominems flying or when you discover how much you have in common with St. Nicholas. Anyway, to the ambushers I tell 'em: I’ll answer questions, but I’m not gonna debate you. Here take this copy of the Catechism of the Catholic Church, which they never do.
The first sentence proves the second. Protestants and atheists? My guess is that individuals from either one of those groups won’t take kindly to being grouped together.Randy Carson said:Right.
Well, maybe I should let you two work out the “Protestants and atheists” thing; but I think you’re missing the primary question here: Are there times when it’s better to ignore something than to respond to it?
And I am not even close. Well, some people are just not meant to be.A good apologist is first of all a good listener.
True. Not every Catholic should be a outreaching, defend the Faith in public type.I am of the belief that every Catholic should know apologetics, but not everyone can or should be an apologist. Often, knowledge of apologetics benefits the Catholic by just confirming him in his faith, leaving him less vulnerable to being snatched away.