Among first synod discussions: changing harsh language, trying 'graduality'

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I dont think softening the language will accomplish anything. Lets say the Church softens language and lures the fallen away Catholics and others who would otherwise have been turned off by the “harsh language”, and they begin coming to Mass again. How will these people react when they hear a “harsh” Gospel reading, like today’s? “Many are invited, few are chosen.” Not very inclusive, eh? Will these people ask that the Gospels are re-worded and softened too?
 
I don’t see what is troubling about this:

WHAT he does not know IN THIS AREA, ELSEWHERE HE DECLARES HE WAS NOT SENT TO REVEAL.

I have heard about the tizzy that some people have about this issue - I don’t share in it. I know that Jesus says that no one knows the time when the Father will come; but he ALSO states he is not sent to reveal this information.

Believe me, there are tons of contradictions in Scripture if that is what you are getting at.
Who’s having a tizzy? Scripture says what it says. Chalcedon says what it says. Either way if you want to move on that’s fine with me. 😉
 
If you’re trying to communicate rather than condemn, you need to find words that communicate.

If someone hears “intrinsically disordered,” what do they hear? At best it sounds rather clinical – like something a psychiatrist might say. At worst it sounds like you’re condemning the person. How is that attractive to someone? Why should they want to hear more or think they would be welcome in the Church?

If you want to START a process of communication, then you need to use words that actually communicate and don’t shut things down before they even start.
If a word or phrase is true,that is what matters and it should be used. Sin should be spoken of for what it is. Something that is bad should be spoken of as bad. There is nothing wrong in itself with condemning sinful behavior. If people take it as condemning themselves,that either shows that they identify with their sin and do not regard it as sin,or they know they are guilty. If they feel guilty and are sorry,they can be consoled and encouraged.

Language does not have to be attractive to be heeded. People are often moved to repent when they hear strong,harsh language,as when John the Baptist rebuked some of those who came to him to be baptized,or when Saint Peter accused the people of Jerusalem of killing Jesus.

Not everyone is so comfortable with themselves or so touchy or so concerned with being respected and treated nicely that they close themselves off from rebukes.
 
If a word or phrase is true,that is what matters and it should be used. Sin should be spoken of for what it is. Something that is bad should be spoken of as bad. There is nothing wrong in itself with condemning sinful behavior. If people take it as condemning themselves,that either shows that they identify with their sin and do not regard it as sin,or they know they are guilty. If they feel guilty and are sorry,they can be consoled and encouraged.
Language does not have to be attractive to be heeded. People are often moved to repent when they hear strong,harsh language, /QUOTE]
 
To be cruel is a sin too.
How much love do we invest in trying not to cross the subtle line between honesty and cruelty ?
It isn’t cruel to rebuke people with the intention of getting them to stop sinning so that they may be saved. To admonish sinners is a spiritual work of mercy.
 
It isn’t cruel to rebuke people with the intention of getting them to stop sinning so that they may be saved. To admonish sinners is a spiritual work of mercy.
I really hope that people feel what you say. For my own situation, I just now came to the catholic church ans was welcomed with loving and open arms. I did not know that I was not in a state of grace because of my husband’s previous marriage. We didn’t get awful words that we were committing adultery, but instead love and help to start working on our annulment process. I just hope that this synod emphasizes compassion; especially for those of us just coming into the church,
 
I really hope that people feel what you say. For my own situation, I just now came to the catholic church ans was welcomed with loving and open arms. I did not know that I was not in a state of grace because of my husband’s previous marriage. We didn’t get awful words that we were committing adultery, but instead love and help to start working on our annulment process. I just hope that this synod emphasizes compassion; especially for those of us just coming into the church,
Perhaps you need to realise that there are many, many Catholics who married outside the church, re-married after civil divorce, or have other living arrangements that are problematic. Such people do know where the church stands on these things and realise they are indeed committing adultery when re-marrying. ( You, of course, were not one of those people because you had no clue about what the church teaches. This is completely reasonable and I doubt anyone expected you to be aware of it.)

There are reverts who are happy to take all the necessary steps and cooperate with the church, while some make a fuss, want changes to take place but demand things are done their way to accommodate them. And priests are bending backwards to do that - to help people regularise their living situations, to get them back to the sacraments. But how much can they bend to certain demands, when people don’t necessarily want to change and follow God?
 
Perhaps you need to realise that there are many, many Catholics who married outside the church, re-married after civil divorce, or have other living arrangements that are problematic. Such people do know where the church stands on these things and realise they are indeed committing adultery when re-marrying. ( You, of course, were not one of those people because you had no clue about what the church teaches. This is completely reasonable and I doubt anyone expected you to be aware of it.)

There are reverts who are happy to take all the necessary steps and cooperate with the church, while some make a fuss, want changes to take place but demand things are done their way to accommodate them. And priests are bending backwards to do that - to help people regularise their living situations, to get them back to the sacraments. But how much can they bend to certain demands, when people don’t necessarily want to change and follow God?
One of the reasons I chose the catholic church was because of the strong faith of my friend’s family. They were always an inspiration . The immediate friend will not come back to the church because of bad pastoral care and being rebuked by the current priest. She is supportive of me and is very happy that I have a Fr. that is kind and compassionate.
So my question is…because I’m new to the church, should I have more kindness and mercy on me, then someone that fell and wants to come back?
 
I dont think softening the language will accomplish anything. Lets say the Church softens language and lures the fallen away Catholics and others who would otherwise have been turned off by the “harsh language”, and they begin coming to Mass again. How will these people react when they hear a “harsh” Gospel reading, like today’s? “Many are invited, few are chosen.” Not very inclusive, eh? Will these people ask that the Gospels are re-worded and softened too?
How would we react each time we reject His invitation? How do we react to a parable that equals us all in dignity as children of God and asks for a continuous conversion of heart? How willing are we to go to the intercection of roads to proclaim the invitation heart to heart ?
Unless someone is certain about his seat in Heaven , we are all on the same boat… and rowing. As far as I understand.
 
So my question is…because I’m new to the church, should I have more kindness and mercy on me, then someone that fell and wants to come back?
The church is open and kind and merciful to all who want to return. But people who want to convert or return must do so humbly, willing to change their lives and be open to God’s will. With such people the church will be patient and loving and kind until the end of time. But there are people who want to change the church teachings to accommodate their lifestyles.

Many people commenting here are concerned because this trend of softening the language that has already been softened, can very easily lead to people assuming the doctrine has changed.

Just to illustrate this I am linking a blog post by a priest who often has to deal with cohabiting couples who want a church wedding. He is trying to find a way to be open and kind and loving, but to uphold the church’s teaching at the same time, wishing to lead such couples to have a Catholic marriage and not just a wedding. But people often have different ideas on what this means.

patheos.com/blogs/standingonmyhead/2014/10/on-making-girls-cry.html
 
I dont think softening the language will accomplish anything. Lets say the Church softens language and lures the fallen away Catholics and others who would otherwise have been turned off by the “harsh language”, and they begin coming to Mass again. How will these people react when they hear a “harsh” Gospel reading, like today’s? “Many are invited, few are chosen.” Not very inclusive, eh? Will these people ask that the Gospels are re-worded and softened too?
Actually it’ll accomplish something: it’ll sour Catholic evangelization in Africa, where homosexual behavior and tolerance thereof are seen as signs of moral weakness, and where Muslims and evangelicals are already making inroads by calling Catholicism “the gay church.”

I doubt very many, if any at all, (wealthy white Western) fallen-away Catholics will return because of anything Francis or the Synod says or does. Why would they? Homosexuality is not their only beef with the Church, after all.
 
Actually it’ll accomplish something: it’ll sour Catholic evangelization in Africa, where homosexual behavior and tolerance thereof are seen as signs of moral weakness, and where Muslims and evangelicals are already making inroads by calling Catholicism “the gay church.”

I doubt very many, if any at all, (wealthy white Western) fallen-away Catholics will return because of anything Francis or the Synod says or does. Why would they? Homosexuality is not their only beef with the Church, after all.
Agreed. I predict many gays won’t be happy with the kindest, gentlest welcome in the world that ends with an affirmation of teaching of the sin of homosexual behavior. My question about that though - is much of this push (I am talking about the gay issue here) to soften the approach to teaching a conscious effort to alter teaching or subconscious, by that I mean are many gays thinking, oh, if people were just more welcoming and would give me a chance to really change, or are they thinking why can’t the defenders of teaching see that they are wrong about gay sex; I am a good Christian, faultless in that regard. I am not asking anyone, just wondering about it myself. Likewise, I think this “slippery slope” does apply to other issues beyond the gay one as well. The really, really sad thing is that even with a complete overhaul, à la the Anglicans or Lutherans (ELCA), not that many would really come for very long (in no small part due to the continued and even strengthened tendency to sin). Picture of Dorian Gray.
 
It isn’t cruel to rebuke people with the intention of getting them to stop sinning so that they may be saved. To admonish sinners is a spiritual work of mercy.
It is no sin to be accidently cruel. If you read the above posts, you will see where someone in the RCIA program said that some posts here come across as cruel. Rebuking a sinner is, as you say, so that they may be saved. Since this is the goal, as opposed to making ourselves feel holier, then the appearance of cruelty is every bit as important as intent. Otherwise, we would accomplish more with simple silence.
 
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