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GaryTaylor
Guest
He was placed in hell by Dante.
He was placed in hell by Dante.
That was just a theory from Dante. One of Dante’s other books got put on the index of forbidden books (no longer in effect, but it used to be if a Catholic read a book from that list they were excommunicated)Pope Boniface VIII made a solemn pronouncement at the end of the bull Unam Sactam (1302) that submission to the pope was necessary for salvation. He was placed in hell by Dante.
Normally, your answers are pretty sharp, but this is just a silly mixing of metaphors that is normally the kind of thing I hear from less knowledgeable Bible Only types.Ephesians 2:20
Ye are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,
Funny, Peter isn’t mentioned specifically here, and I think you will find he isn’t the cornerstone.
Revelation 21:9-14
Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— on the east three gates, on the north three gates, on the south three gates, and on the west three gates.** And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.**
Not mentioned specifically here either.
And how much faith am I supposed to place in Judas Iscariot, even if Christ did choose him?Do you question that Jesus is God? Is Jesus not our Lord & Savior, yet he selected Judas …somehow a Pope selected for a month gives you pause but Jesus choosing a man who would sell His life for 30 pieces of silver does not?
Consider the the Church may have learned something significant in the selection and service of that experience that the Holy Spirit thought was important. Or perhaps that man learned an important truth about God? Do you know? Maybe you don’t understand nor are supposed to. Perhaps you don’t know. Unless you have set yourself up as the authoritative interpreter of our Almighty God. Perhaps you should read the book of Job and spend some time in prayerful contemplation.
Christ chose him, it was Judas who made the decision to betray Jesus. It wasn’t Jesus’ fault.And how much faith am I supposed to place in Judas Iscariot, even if Christ did choose him?
About the same as Dante. But if your to place your faith in the Lord, than you assimilate His faith, how do you arrive at what His faith is with certainty? And would you say your certainty is absolute or your own moral certainty? Can you feel this certainty, I mean how do you know?And how much faith am I supposed to place in Judas Iscariot, even if Christ did choose him?
You were looking askance at the election of a Pope and doubting the work of God in his selection …I merely pointed out that the same God selected Judas… See here is the thing …you fail to comprehend the works of God and then doubt God’ s work … I am merely pointing out to you the possibility that something beneficial in God’s plan was accomplished - even in a mere 33 days … As God asks in Job … Where were you when I created …And how much faith am I supposed to place in Judas Iscariot, even if Christ did choose him?
What was beneficial about electing a Pope, and then having him drop dead 33 days later?You were looking askance at the election of a Pope and doubting the work of God in his selection …I merely pointed out that the same God selected Judas… See here is the thing …you fail to comprehend the works of God and then doubt God’ s work … I am merely pointing out to you the possibility that something beneficial in God’s plan was accomplished - even in a mere 33 days … As God asks in Job … Where were you when I created …
God’s ways are not always easily discernable by us mere mortals. We do know that He built His (Jesus’) church upon Peter and promised that the same church would never fail and He (Jesus) gave to Peter the very keys to Heaven and Earth … Jesus is the King of Kings of a Kingdom that has no end and he (Jesus) left a visible head here on Earth in Peter and Peter’s successors …
Only if God is actually guiding the Catholic Church into all truth. John 16:13 reminds us that God is in fact guiding the church founded by God into all truth. It’s every person’s job to decide which church in the world today, is in fact the church of John 14:16 and John 16:13. If I did not believe that God was/is preserving doctrinal truth via the fallible sinners that comprise the leaders of the Catholic Church, then I would not believe that there was and continues to be, a sure anchor protecting Jesus’ church from doctrinal error. Does that seem reasonable?But is papal infallibility the sure anchor for such religious assent that it is supposed to be?
The Petrine office as per Matthew 16? Doctrinal truth for a few seconds…What was beneficial about electing a Pope, and then having him drop dead 33 days later?
Very few things have been infallibly declared by the Petrine office in communion with the Ecumenical Council e.g. the Eucharist, but they are still believed as truth, rightfully so.Expatreprocedit;12589756]…But is papal infallibility the sure anchor for such religious assent that it is supposed to be?
Could you simplify that comment for me?While religious assent is required to papal declarations which meet Vatican I’s criteria for infallibility, there is authority that in matters of fact, the most that can be given, and therefore the most that can be required from a believer, is belief with moral certainty.
What about certainty when it comes to doctrines that divide Christianity like the Eucharist? Did God leave the world a way to know the truth regarding, for example, the Eucharist in view of the obvious fact that “ordinary human beings cannot be expected to know matters of fact with absolute certainty”?This is much lower standard than that required for religious assent. And it makes sense; not being omniscient, ordinary human beings cannot be expected to know matters of fact with absolute certainty, other than matters of fact which have become part of the faith (e.g. the Resurrection of Christ).
What’s your point?Believe it or not, this was a matter of controversy in the RCC in the seventeenth century. No papal or conciliar definition on the matter was ever given,
OK. Christians belonging to the CC, trust that God protects and preserves doctrinal truth within Jesus’ Catholic Church, using fallible and sinful humans.But the matter of the valid election of a pope is a matter of fact. As the papal selection process has developed, there must be an election of a pope by the college of cardinals, free of any coercion whether internal or external. Whether a given papal election is free of coercion is of course a matter of fact, and one which cannot be known with certainty outside the college of cardinals.
True.But, again, once a “pope” has been elected, his “infallible” proclamations must command religious assent, and herein lies the problem. To make an “infallible” proclamation somoeone must, of course, be the (one, true) pope, validly elected as such.
We have faith that God protects the Petrine office…But, as we have seen, the most that can be given to the issue of whether a putative pope has been validly elected is moral certainty.
The highest assent that can be required of an “infallible” papal declaration is God, for Catholics; it is a matter of faith i.e. moral certainty is the belief that God preserves truth via the Petrine office. It is a faith-based thing of course, just as many non-Catholics insist that the highest assent vis-a-vis doctrinal truth is sacred scripture via individual interpretation.So if the infallibility of a statement depends on whether it is made by a validly elected pope, and the valid election of said putative pope is a matter only of moral certainty, it follows logically that the highest assent that can be required of an “infallible” papal declaration is moral certainty.
Yes, the CC teaching requires that such declarations receive an assent higher than moral certainty - in other words - God, Who founded the Catholic Church in my humble opinion, and preserves doctrinal truth via fallible leaders!!!But RCC teaching requires that such declarations receive an assent higher than moral certainty. A contradiction.
The Petrine lineage has been preserved. Just because someone claims to be something does not make it so.It may be argued that this is a merely theoretical objection. Well, maybe not. We have the prior precedent of the Great Western Schism, in which first two and then three individuals claimed to be the true Pope, and each received a large number of followers.
Not true, but you are right; it deserves another thread. You should start it.It is undisputed that, during the schism, the followers of each antipope could have made their allegiance in good faith; i.e. such followers could have moral certainty that they were obeying the true pope. The deadlock between competing “popes” was only broken by a council (which itself is problematic for papal supremacy, but that’s another thread).
Just because neither the antipope nor the actual pope, made a infallible pronouncement at the time, does not mean the Petrine office was lost. You are assuming that the Petrine office was no longer active; this is false, based on faith of course, and what Jesus said in Matthew 16. That of course is interpreted differently by different people, which is why God is required in terms of guiding His church into all truth.As it happened, none of the competing players made an ostensibly “infallible” pronouncement, but there is no reason why any of the three could not have done so. Then the problem I have outlined would be more than just theoretical.
It has happened, and continues to this day: SSPX.And it could still happen. Suppose a conservative bishop challenges Pope Francis’ election? He gains a significant following of both lay and clergy, is elected pope himself, and then makes an “infallible” pronouncement. Very unlikely, but not out of the realm of possibility.
OK. Forget the authority of any one church. Let’s assume that God did not and does not continue to ineffably guide Jesus’ church into all truth, as per John 16:13: Where can one locate the ultimate authority vis-a-vis doctrinal truth?My point with all this is that any attempt to locate ultimate authority in the Church in any one office, even the papacy, does not give the absolute certainty that is sought for.
Oh my - you are so certain in your knowledge of God’s will …What was beneficial about electing a Pope, and then having him drop dead 33 days later?
It’s a mystery, but just a day or so ago, I read a post in this forum by someone who was really touched by John Paul I, and became Catholic as a result.What was beneficial about electing a Pope, and then having him drop dead 33 days later?
Oh my - you are so certain in your knowledge of God’s will …
What was beneficial about Judas betraying Jesus? - certainly Jesus could have been arrested without that betrayal …
What was beneficial about the suffering and loss that Job suffered?
What was beneficial in the death of David and Bathsheba’s first child?
I lost a grandchild at birth; what was beneficial about that one might ask? … I tell you that little girl was loved and her life, short as it was had great meaning. In her short life she taught us that love does not depend on perfection nor longevity.
So, sir, you can think that there was no benefit whatsoever in the election of a Pope for 33 days but you cannot know what is or was God’s plan … a person can lead for a day or for 50 years … they can lead well or badly. A single decision can mean life or death, happiness and joy or sadness and despair … longevity is not necessary.
I say - you are not God … It is a truth - to some people God gives long life; to others a short one … I imagine that leadership responsibility can also be long and short - its God’s will though - not yours
And without absolute certainty, only a kind of personal moral certainty. Well, it leaves those final finite moments with a realization you might have been wrong. Its a bad time to be wrong about your own salvation.It’s a mystery, You just never know.
Do you think that thread would be relevant? If so, please, post a link!It’s a mystery, but just a day or so ago, I read a post in this forum by someone who was really touched by John Paul I, and became Catholic as a result.
Not sure what the full details were, but the thread is still active.
You just never know.