J
JeanMichel
Guest
I appreciate when an individual supports his faith with scriptural support. However, at times it serves little purpose other than to motivate another to provide a similar list of verses to support their position. What is the end result or what has been achieved?I thought I would throw my two cents into the discussion.
First, Check this verse out:
1John 5:7 οτι τρεις εισιν οι μαρτυρουντες εν τω ουρανω ο πατηρ ο λογος και το αγιον πνευμα και ουτοι οι τρεις εν εισιν
1John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one .
Pay particular attention to the last few words, particularly to εν.
It means one. The literal translation of this final statement is, “these three one are.” The Greek word, pronounced “hen,” is, according to Robinson’s Morphological Analysis Codes, singular in number. This refers specifically to them being one in number, not to bearing a singular purpose.
The three persons of the Holy Trinity are compenetrative. Where one is, there the other two are. Jesus said, “Lo, I am with you alway, even unto the end of the world.” Matthew 28:20 This is his promise to be with his Church in the Eucharist. Where Christ is, so also are the Father and the Holy Spirit. As evidence of that, remember that Christ said, “And behold I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.” Luke 24:49 Then in Acts 2:4, the promise of the Father, the Holy Spirit, filled the people. Remember also, that Christ said, in John 14:7-9, “If ye had known me, ye should have known my Father also: and from henceforth ye know him and have seen him…He that hath seen me hath seen the Father.” In other words, where Jesus is, so also the Father is and the Holy Spirit.
To quote Boethius’ De Trinitate (written around AD 520): “There are many who claim as theirs the dignity of the Christian religion…The belief of this faith concerning the Unity of the Trinity is as follows: “the Father,” they say, “is God, the Son is God, and the Holy Spirit is God.” Therefore Father, Son, and Holy Spirit are one God, not three Gods. The cause of this union is absence of differnce: difference cannot be avoided by those who add to or take from the Trinity, as for instance the Arians, who, by graduating the Trinity according to merit, break it up and convert it to Plurality… For whereas we say God thrice when we say Father, Son, and Holy Spirit, these three unities do not produce a plurality of number…So, then if God be predicated thrice, of Father, Son, and Holy Spirit, the threefold predication does not result in plural number. The risk of that, as has been said, attends only on those who distinguish them according to merit. But Catholics, allowing no difference of merit in God, and positing that form to be as it really is, nor thinking his essence to be other than it is, rightly regard the statement “the Father is God, the Son is God, the Holy Spirit is God, and this Trinity is one God,” not as an enumeration of different things but as a reiteration of one and the same thing, like the statement, “blade and brand are one sword,” or, “sun, sun, and sun are one sun…” Still in saying, “Father, Son, and Holy Spirit” we are not using synonymous terms…“Father, Son, and Holy Spirit,” though the same, are not identical.”
Scripture can be made to support whatever is desired. However, there is one truth; there is not need to compromise when it comes to truth, but there is no need to arguing about it either. Teach Christ; share his love; be his disciples and prove it by our actions. Have faith that God will take care of the rest and of those that are lost or wander on crooked paths of false doctrine. We can force no one to heaven and heated conversation pushes out the Spirit that we all need.
