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SteveVH
Guest
Thank you for proving my point. They are all speaking of the one revealed truth found in Jesus. Everything else emanates from that one revealed truth.Steve, the gospel of Christ was given to us in, well, the GOSPELSHis words. Nothing that the apostles said after Christ appeared to them changed the gospel basics…that’s not what public revelation was for. How many of the epistles actually changed what Jesus had to say, anyway? All their letters were to people who needed guidance regarding how to live the gospel in their lives, not what it actually was; the gospel is Jesus, and Him Crucified, yes? The Atonement and all that means to us; the simple truths of it.
It only makes it public revelation by YOUR definition, not ours.That makes it public revelation, by definition. Yet…you claim that it no longer exists–because another part of public revelation is this: writing it down makes it scripture by definition, exactly like the letters in the NT.
Diana, again this is your definition. The following is our definition:It confuses the heck out of me, Steve, I’m sorry.
Public revelation is that revelation directly by God (or His Son) TO church leaders for the express purpose of leading the church; it applies to everybody IN the church. That’s what it is.
"God’s communication of himself, by which he makes known the mystery of his divine plan, a gift of self-communication which is realized by deeds and words over time, and most fully by sending us his own divine Son, Jesus Christ" (CCC Glossary)
"By natural reason man can know God with certainty, on the basis of his works. But there is another order of knowledge, which man cannot possibly arrive at by his own powers: the order of divine Revelation. Through an utterly free decision, God has revealed himself and given himself to man. This he does by revealing the mystery, his plan of loving goodness, formed from all eternity in Christ, for the benefit of all men. God has fully revealed this plan by sending us his beloved Son, our Lord Jesus Christ, and the Holy Spirit." (CCC par. 50)
Once something has been fully revealed, there is nothing left to be revealed in terms of God’s divine plan. His plan was and is Jesus Christ who came to save us. This is the fullness of divine revelation and there is nothing more that can be revealed to man in that regard. Our destiny lies in Christ and nowhere else. It has nothing to do with continued communication surrounding this truth.
You keep saying this but you apparently have not been listening to me. This has nothing to do with what is “suppose to happen” or not happen anymore. It has to do with what did happen. Jesus Christ happened. He is the end of the story of salvation (and the beginning).One cannot get something like that and decide that it’s ‘private revelation’ rather than ‘public revelation’ simply because public revelation isn’t supposed to happen any more, it seems to me. That’s a little like putting wings on a cat and calling it a bird because cats are supposed to be extinct.
Like I said, if we are forced to use your definition then I agree.But…if God actively makes it impossible for a Pope to be incorrect about matters of ‘faith and morals,’ then that is about as ‘public revelation’ as I can imagine.
Yes I realize that you claim this. Any true study of the early Church would prove you wrong, but I’m willing to listen. What are these “new doctrines” that were “fiddled with” and changed? And what did you make “simple and clear” that was apparently complicated and muddy?Ah, but we claim that it is the Catholic church that kept coming up with new doctrine, and fiddling with it to change it. Our claim is that public revelation restored the simple and clear doctrines of the gospel back to what it was before it got messed with.