An evangelical returns with some optimistic questions

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I thought you needed to have been baptized in the CC and gone to confession, to receive communion.
“Confirmed” means that you have been baptised (does not not have to be in the CC) and have had your first confession. Being confirmed means you are an official member of the CC

If you have not been confirmed you can neither go to confession nor receive communion
 
“Confirmed” means that you have been baptised (does not not have to be in the CC) and have had your first confession. Being confirmed means you are an official member of the CC

If you have not been confirmed you can neither go to confession nor receive communion
I am confused by this. I see kids 5,6,7 having their first communion all the time. It is later around 15 that they are confirmed generally. How does that fit in?
 
“Confirmed” means that you have been baptised (does not not have to be in the CC) and have had your first confession. Being confirmed means you are an official member of the CC

If you have not been confirmed you can neither go to confession nor receive communion
I thought “confirmed” meant that one has received the sacrament of confirmation. What does the CCC say?
 
According to the CCC:
1322 The holy Eucharist completes Christian initiation. Those who have been raised to the dignity of the royal priesthood by Baptism and configured more deeply to Christ by Confirmation participate with the whole community in the Lord’s own sacrifice by means of the Eucharist.
While this doesn’t say in absolute terms that confirmation is required for communion, it does say that those who receive the Eucharist are also those who have been baptized and confirmed.
 
According to the CCC:

While this doesn’t say in absolute terms that confirmation is required for communion, it does say that those who receive the Eucharist are also those who have been baptized and confirmed.
Confirmation is not required for communion, it is normal that first communion is many years before confirmation. Baptism and communion with Holy Mother Church are required.
 
I am confused by this. I see kids 5,6,7 having their first communion all the time. It is later around 15 that they are confirmed generally. How does that fit in?
It works different for “craddle” Catholics. If you are raised in the church you are baptised at infancy(usually), have first confession right before first communion around 2nd grade, then confirmation sometime in high school.

For converts (like me) if you have been validly baptised (in the name singular] of the Father, Son, and Holy spirit) and it must be confirmable (certificate of baptism from former church),you will go through RCIA from September to easter, shortly before Easter you will have you first confession, and at the Easter vigil( the Saturday before Easter) you will be confirmed and have your first communion.

If you are a convert who is not baptised, or baptised invalidly ( Morman, or JHW) It’s the same except you will also be baptised at the Easter vigil. I’m not sure if you do the confession part
 
It works different for “craddle” Catholics. If you are raised in the church you are baptised at infancy(usually), have first confession right before first communion around 2nd grade, then confirmation sometime in high school.

For converts (like me) if you have been validly baptised (in the name singular] of the Father, Son, and Holy spirit) and it must be confirmable (certificate of baptism from former church),you will go through RCIA from September to easter, shortly before Easter you will have you first confession, and at the Easter vigil( the Saturday before Easter) you will be confirmed and have your first communion.

If you are a convert who is not baptised, or baptised invalidly ( Morman, or JHW) It’s the same except you will also be baptised at the Easter vigil. I’m not sure if you do the confession part
Baptism forgives both original and actual sin, so there is no need. More over, having not been baptized at all I don’t think any priest would be able to offer aboslution. That said, I have heard some candidates choose to go through confession anyway as a “practice” of sorts, or just to talk out their past. The same seal, in this case should apply I would think.

Edit
I should clarify, I’m not sure if the sacramental seal of the confession would apply as such. But in this case at the very least I would have to think the Priest would bind themselves by their contience to remain faithful to the same seal. So while I’m not sure if it is exactly one and the same seal, I think either way the priest is equally bound to keep secrete your confession.

Anyone seeking this route should clarify with their priest.
 
According to the CCC:

While this doesn’t say in absolute terms that confirmation is required for communion, it does say that those who receive the Eucharist are also those who have been baptized and confirmed.
Yes, I misspoke The orthodox church, Polish national Catholic church, and eastern rite catholic churches, and maybe a few others are allowed to recieve communion but they are considered part of the Catholic (universal) church the one church Christ established. Very rarely would a member of one of these churches participate in the ROMAN Catholic church.

The subject of who can take communion and who can’t usually becomes an issue in dealing with Those members or former members of Protestant churches, and non-christians. The code of canon law is clear that these individuals are ordinarily not allowed to take communion

one must not be under an ecclesiastical censure. Canon law mandates, “Those who are excommunicated or interdicted after the imposition or declaration of the penalty and others who obstinately persist in manifest grave sin are not to be admitted to Holy Communion” (CIC 915).

The guidelines for receiving Communion, which are issued by the U.S. bishops and published in many missalettes, explain, ***"We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ’s prayer for us ‘that they may all be one’ (John 17:21).

"Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the directives of the diocesan bishop and the provisions of canon law. . . . " ***

However, there are circumstances when non-Catholics may receive Communion from a Catholic priest. This is especially the case when it comes to Eastern Orthodox Christians, who share the same faith concerning the nature of the sacraments:

“Catholic ministers may licitly administer the sacraments of penance, Eucharist and anointing of the sick to members of the oriental churches which do not have full Communion with the Catholic Church, if they ask on their own for the sacraments and are properly disposed. This holds also for members of other churches, which in the judgment of the Apostolic See are in the same condition as the oriental churches as far as these sacraments are concerned” (CIC 844 § 3).

***The circumstances in which Protestants are permitted to receive Communion are more limited, though it is still possible for them to do so under certain specifically defined circumstances.

Canon law explains the parameters: “If the danger of death is present or other grave necessity, in the judgment of the diocesan bishop or the conference of bishops, Catholic ministers may licitly administer these sacraments to other Christians who do not have full Communion with the Catholic Church, who cannot approach a minister of their own community and on their own ask for it, provided they manifest Catholic faith in these sacraments and are properly disposed***” (CIC 844 § 4).

It is important to remember that, under the rubrics specified above, even in those rare circumstances when non-Catholics are able to receive Communion, the same requirements apply to them as to Catholics.

First, you must be in a state of grace.
Second, you must have been to confession since your last mortal sin.
Third, you must believe in the doctrine of transubstantiation.
Fourth, you must observe the Eucharistic fast

The U.S. bishops’ guidelines for receiving Communion state, “We also welcome to this celebration those who do not share our faith in Jesus Christ. While we cannot admit them to Communion, we ask them to offer their prayers for the peace and the unity of the human family.”

***Because they have not received baptism, the gateway to the other sacraments, non-Christians cannot receive Communion. However, in emergency situations, they can be received into the Church via
baptism, even if no priest is present, and an extraordinary minister of Holy Communion may bring them Communion as Viaticum

As you can see it is technicaly possible to recieve communion without being confirmed but it is also possible to get struck by lightning. unless you are a member of the Orthodox churches or are in danger of dying you can not recieve communion in the Roman Catholic church without being confirmed

If you want what we have you have to commit to us.
We do not whore out our communion to anyone who walks through the door.
 
I would like to address your initial post and offer some further encouragement to your situation. I am going to make the assumption that you and your spouse are united in your marriage and each shares the true intention of marriage as a lifelong union and commitment before God. If this is the case, your fears of abandonment are just that: fears. It seems highly unlikely that your pursuit of the one true faith could or would precipitate the demise of your marriage. I suggest that you spend much time in prayer, and model your faithfulness to your spouse along with your commitment to pursue and consummate your journey into the Catholic church. Be gentle and kind but show your firm resolve to continue your studies. Assure your spouse that you value your marriage, but your eternal salvation and eternal union with God Almighty take top priority. Any attempts to conceal your true walk of faith will only undermine your marriage. I am speaking from personal experience. My husbands family all held contempt for the Catholic faith based on lies perpetuated from previous generations in the Baptist tradition. Only over time have they come to realize that much of what they held as true is unfounded. Witnessing to all of them over a period of several years has reassured them all, even to the point that they now accompany me to midnight Mass on Christmas! Unbelievable, even to me, just how far they have come but God’s grace continues to work in this situation. my spouse repeatedly threatened to leave me over my commitment to the faith, however we are still happily married, in fact even more so today. Persevere in faith and trust in the Lord. But continue to move forward in your faith journey. Keep your spouse informed of each step and be prepared for some flack. Stay strong and steady and your reward will be great. God bless you in your journey and consider what a great gift you will be giving to your family in the end.
 
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